The woman who buries alive her new-born girl and the girl who is buried alive both will go to Hell.
This tradition has also been transmitted by Ibn Mas’ud from the Prophet (May peace be upon him) to the same effect through a different chain of narrators. - Hadith Abu Dawud 4717 (islam)
Book 42, Hadith 122
Book 41, Hadith 4699
A bedouin came to Allah's Messenger (ﷺ) and said, "My wife has delivered a black child." The Prophet (ﷺ) said
to him, "Have you camels?" He replied, "Yes." The Prophet (ﷺ) said, "What color are they?" He replied,
"They are red." The Prophet (ﷺ) further asked, "Are any of them gray in color?" He replied, "Yes." The
Prophet asked him, "Whence did that grayness come?" He said, "I thing it descended from the camel's
ancestors." Then the Prophet (ﷺ) said (to him), "Therefore, this child of yours has most probably inherited
the color from his ancestors." - Hadith Al Bukhari 6847 (islam)
Book 86, Hadith 69
Vol. 8, Book 82, Hadith 830
Allah's Messenger, there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: 'A'isha, per adventure, it may be otherwise, because God created for Paradise those who are fit for it while they were yet in their father's loins and created for Hell those who are to go to Hell. He created them for Hell while they were yet in their father's loins. - Hadith Muslim 2662c (islam)
Book 46, Hadith 47
Book 33, Hadith 6436
She reported on the authority of her paternal uncle: I asked the Prophet (ﷺ): Who are in Paradise? He replied: Prophets are in Paradise, martyrs are in Paradise, infants are in Paradise and children buried alive are in Paradise.
- Hadith Abu Dawud 2521 (islam)
Book 15, Hadith 45
Book 14, Hadith 2515
Hadith Al Bukhari 7047 (en en2) Allah's Messenger (ﷺ) very often used to ask his companions, "Did anyone of you see a dream?" So dream
would be narrated to him by those whom Allah wished to tell
One morning the Prophet (ﷺ) said, "Last night two persons came to me (in a dream) and woke me up an
said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, anothe
man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man'
head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time h
reached the man, his head returned to the normal state. The thrower then did the same as he had don
before
I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' S
we proceeded and came to a man lying flat on his back and another man standing over his head wit
an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that sid
of his face to the back (of the neck) and similarly tear his nose from front to back and his eye fro
front to back. Then he turned to the other side of the man's face and did just as he had done with th
other side. He hardly completed this side when the other side returned to its normal state. Then h
returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Wh
are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like
Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet (ﷺ) said, "I
that oven there was much noise and voices." The Prophet (ﷺ) added, "We looked into it and found nake
men and women, and behold, a flame of fire was reaching to them from underneath, and when i
reached them, they cried loudly
I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across
river." I think he said, ".... red like blood." The Prophet (ﷺ) added, "And behold, in the river there was
man swimming, and on the bank there was a man who had collected many stones. Behold, while th
other man was swimming, he went near him. The former opened his mouth and the latter (on th
bank) threw a stone into his mouth whereupon he went swimming again. He returned and every tim
the performance was repeated
I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And w
proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you eve
saw a man having! Beside him there was a fire and he was kindling it and running around it
I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceede
till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the mids
of the garden there was a very tall man and I could hardly see his head because of his great height, an
around him there were children in such a large number as I have never seen
I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till w
came to a majestic huge garden, greater and better than I have ever seen! My two companions said t
me, 'Go up' and I went up. The Prophet (ﷺ) added, "So we ascended till we reached a city built of gold an
silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opene
and we entered the city and found in it, men with one side of their bodies as handsome as th
handsomest person you have ever seen, and the other side as ugly as the ugliest person you have eve
seen. My two companions ordered those men to throw themselves into the river. Behold, there was
river flowing across (the city), and its water was like milk in whiteness
Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies
had disappeared and they became in the best shape." The Prophet (ﷺ) further added, "My two companion
(angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, an
behold, there I saw a palace like a white cloud
My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless yo
both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day)
I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?
They replied, 'We will inform you
As for the first man you came upon whose head was being injured with the rock, he is the symbol o
the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglectin
the enjoined prayers
As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front t
back, he is the symbol of the man who goes out of his house in the morning and tells so many lies tha
it spreads all over the world. And those naked men and women whom you saw in a constructio
resembling an oven, they are the adulterers and the adulteresses
And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usur
(Riba)
And the bad looking man whom you saw near the fire kindling it and going round it, is Malik, th
gatekeeper of Hell
And the tall man whom you saw in the garden, is Abraham and the children around him are thos
children who die with Al-Fitra (the Islamic Faith)
The narrator added: Some Muslims asked the Prophet, "O Allah's Messenger (ﷺ)! What about the children o
pagans?" The Prophet (ﷺ) replied, "And also the children of pagans.
The Prophet (ﷺ) added, "My two companions added, 'The men you saw half handsome and half ugly wer
those persons who had mixed an act that was good with another that was bad, but Allah forgav
them.'" - Hadith Al Bukhari 7047 (islam)
Book 91, Hadith 61
Vol. 9, Book 87, Hadith 171
Hadith Mishkat al-Masabih 3856 (en en2) Hasna’ daughter of Mu'awiya said her paternal uncle told her he had asked the Prophet who were in paradise, and he replied, “Prophets are in paradise, martyrs are in paradise, infants are in paradise, and children buried alive are in paradise.”
Abu Dawud transmitted it. - Hadith Mishkat al-Masabih 3856 (islam)
Book 19, Hadith 68
Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen; my Lord, It is now a clot of blood; my Lord, it has now become a lump of flesh, and when Allah decides to give it a final shape, the angel says: My Lord, would it be male or female or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother. - Hadith Muslim 2646 (islam)
Book 46, Hadith 8
Book 33, Hadith 6397
Hadith Al Bukhari 318 (en en2) The Prophet (ﷺ) said, "At every womb Allah appoints an angel who says, 'O Lord! A drop of semen, O
Lord! A clot. O Lord! A little lump of flesh." Then if Allah wishes (to complete) its creation, the angel
asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision
be? And what will his age be?' So all that is written while the child is still in the mother's womb." - Hadith Al Bukhari 318 (islam)
Book 6, Hadith 23
Vol. 1, Book 6, Hadith 315
Hadith Al Bukhari 6594 (en en2) Allah's Messenger (ﷺ), the truthful and truly-inspired, said, "Each one of you collected in the womb of his
mother for forty days, and then turns into a clot for an equal period (of forty days) and turns into a
piece of flesh for a similar period (of forty days) and then Allah sends an angel and orders him to
write four things, i.e., his provision, his age, and whether he will be of the wretched or the blessed (in
the Hereafter). Then the soul is breathed into him. And by Allah, a person among you (or a man) may
do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and
the Fire, but then that writing (which Allah has ordered the angel to write) precedes, and he does the
deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till
there is only a cubit or two between him and Paradise, and then that writing precedes and he does the
deeds of the people of the Fire and enters it." - Hadith Al Bukhari 6594 (islam)
Book 82, Hadith 1
Vol. 8, Book 77, Hadith 593
Hadith Muslim 2643b (en en2) " The creation of any one of you is like this that (semen) is collected in the womb of the mother for forty nights," and in the hadith transmitted on the authority of Shu'ba (the words are):" Forty nights and forty days." And in the hadith transmitted on the authority of Jarir and 'Isa (the words are):" Forty days." - Hadith Muslim 2643b (islam)
Book 46, Hadith 2
Book 33, Hadith 6391
Hadith Muslim 2644 (en en2) When the drop of (semen) remains in the womb for forty or forty five nights, the angel comes and says: My Lord, will he be good or evil? And both these things would be written. Then the angel says: My Lord, would he be male or female? And both these things are written. And his deeds and actions, his death, his livelihood; these are also recorded. Then his document of destiny is rolled and there is no addition to nor subtraction from it. - Hadith Muslim 2644 (islam)
Book 46, Hadith 3
Book 33, Hadith 6392
Hadith Muslim 2645a (en en2) Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the (fate of) others. The narrator came to a person from amongst the Companions of Allah's Messenger (ﷺ) who was called Hudhaifa b. Usaid Ghifari and said: How can a person be an evil one without (committing an evil) deed? Thereupon the person said to him: You are surprised at this, whereas I have heard Allah's Messenger (ﷺ) as saying: When forty-two nights pass after the semen gets into the womb, Allah sends the angel and gives him shape. Then he creates his sense of hearing, sense of sight, his skin, his flesh, his bones, and then says: My Lord, would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord, what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord, what about his livelihood? And then the Lord decides as He likes and the angel writes it down, and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it. - Hadith Muslim 2645a (islam)
Book 46, Hadith 4
Book 33, Hadith 6393
Hadith Muslim 2645c (en en2) I visited Abu Sariha Hudhaifa b. Usaid al-Ghifari who said: I listened with these two ears of mine Allahs Messenger (ﷺ) as saying: The semen stays in the womb for forty nights, then the angel, gives it a shape. Zubair said: I think that he said: One who fashions that and decides whether he would be male or female. Then he (the angel) says: Would his limbs be full or imperfect? And then the Lord makes thein full and perfect or otherwise as He desires. Then he says: My Lord, what about his livelihood, and his death and what about his disposition? And then the Lord decides about his misfortune and fortune. - Hadith Muslim 2645c (islam)
Book 46, Hadith 6
Book 33, Hadith 6395
Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother's womb in the form of blood, after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds, his fortune and misfortune. By Him, besides Whom there is no god, that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit, when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell, and another one acts in the way of the denizens of Hell, until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise. - Hadith Muslim 2643a (islam)
Book 46, Hadith 1
Book 33, Hadith 6390
Hadith Al Bukhari 3208 (en en2) Allah's Messenger (ﷺ), the true and truly inspired said, "(The matter of the Creation of) a human being is put
together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a
similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered
to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his
(date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into
him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise
and then what has been written for him decides his behavior and he starts doing (evil) deeds
characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds
till there is only a cubit between him and the (Hell) Fire, and then what has been written for him
decides his behavior, and he starts doing deeds characteristic of the people of Paradise." - Hadith Al Bukhari 3208 (islam)
Book 59, Hadith 19
Vol. 4, Book 54, Hadith 430
Hadith Al Bukhari 7314 (en en2) New born (26) My wife has delivered a black boy Mohamed did not allow him to deny his paternity
A bedouin came to Allah's Messenger (ﷺ) and said, "My wife has delivered a black boy, and I suspect that he
is not my child." Allah's Messenger (ﷺ) said to him, "Have you got camels?" The bedouin said, "Yes." The
Prophet said, "What color are they?" The bedouin said, "They are red." The Prophet (ﷺ) said, "Are any of
them Grey?" He said, "There are Grey ones among them." The Prophet (ﷺ) said, "Whence do you think
this color came to them?" The bedouin said, "O Allah's Messenger (ﷺ)! It resulted from hereditary
disposition." The Prophet (ﷺ) said, "And this (i.e., your child) has inherited his color from his ancestors."
The Prophet (ﷺ) did not allow him to deny his paternity of the child. - Hadith Al Bukhari 7314 (islam)
Book 96, Hadith 45
Vol. 9, Book 92, Hadith 417
Hadith Muslim 1500a (en en2) There came a person to the Prophet (may peace he upon him) ) from Banu Fazara and said: My wife has given birth to a child who is black, whereupon Allah's Apostle (ﷺ) said: Have you any camels? He said: Yes. He again said: What is this colour? He said: They are red. He said: Is there a dusky one among them? He said: Yes, there are dusky ones among them He said: How has it come about? He said: It is perhaps the strain to which it has reverted, whereupon he (the Holy Prophet) said: It is perhaps the strain to which he (the child) has reverted. - Hadith Muslim 1500a (islam)
Book 19, Hadith 24
Book 9, Hadith 3574
Some time was spent before we were able to find them. He (the Holy Prophet) chewed them and then put his saliva in his mouth. The first thing that entered his stomach, was the saliva of Allah's Messenger (ﷺ). Asma' said: He then rubbed him and blessed him and gave him the name of Abdullah. He ('Abdullah) went to him (the Holy Prophet) when he had attained the age of seven or eight years in order to pledge allegiance to Allah's Messenger (ﷺ) as Zubair had commanded him to do. Allah's Messenger (ﷺ) smiled when he saw him coming towards him and then accepted his allegiance. - Hadith Muslim 2146a (islam)
Book 38, Hadith 31
Book 25, Hadith 5344
I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (ﷺ) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.
Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (ﷺ) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant.
- Hadith Abu Dawud 2131 (islam)
Book 12, Hadith 86
Book 11, Hadith 2126
The Prophet (ﷺ) said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik
our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among
your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the
(Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female
shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as
in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet (ﷺ)
mentioned this), the people were so distressed (and afraid) that their faces got changed (in color)
whereupon the Prophet (ﷺ) said, "From Gog and Magog nine-hundred ninety-nine will be taken out and
one from you. You Muslims (compared to the large number of other people) will be like a black hair
on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth
of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you
will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope
that you will be) one-half of the people of Paradise." So we said, Allahu Akbar." - Hadith Al Bukhari 4741 (islam)
Book 65, Hadith 263
Vol. 6, Book 60, Hadith 265
The Prophet (ﷺ) said: The child of adultery is worst of the three.
Abu Hurairah said: That I give a flog in the path of Allah (as a charity) is dearer to me than emancipating a child of adultery.
- Hadith Abu Dawud 3963 (islam)
Book 31, Hadith 38
Book 30, Hadith 3952
Sa`d bin Abi Waqqas and 'Abu bin Zam`a had a dispute over a boy. Sa`d said, "O Allah's Messenger (ﷺ)!
This (boy) is the son of my brother, `Utba bin Abi Waqqas who told me to be his custodian as he was
his son. Please notice to whom he bears affinity." And 'Abu bin Zam`a said, "This is my brother, O
Allah's Messenger (ﷺ)! He was born on my father's bed by his slave girl." Then the Prophet (ﷺ) looked at the boy
and noticed evident resemblance between him and `Utba, so he said, "He (the toy) is for you, O 'Abu
bin Zam`a, for the boy is for the owner of the bed, and the stone is for the adulterer. Screen yourself
before the boy, O Sauda bint Zam`a." `Aisha added: Since then he had never seen Sauda. - Hadith Al Bukhari 6765 (islam)
Book 85, Hadith 42
Vol. 8, Book 80, Hadith 757
Hadith Al Bukhari 6817 (en en2) Sa`d bin Abi Waqqas and `Abd bin Zam`a quarrelled with each other (regarding a child). The Prophet (ﷺ)
said, "The boy is for you, O `Abd bin Zam`a, for the boy is for (the owner) of the bed. O Sauda !
Screen yourself from the boy." The sub-narrator, Al-Laith added (that the Prophet (ﷺ) also said), "And the
stone is for the person who commits an illegal sexual intercourse." - Hadith Al Bukhari 6817 (islam)
Book 86, Hadith 45
Vol. 8, Book 82, Hadith 807
Hadith Muslim 1457a (en en2) Sa'd b. Abu Waqqas and Abd b. Zam'a (Allah be pleased with them) disputed with each other over a young boy. Sa'd said: Messenger of Allah, he is the son of my brother 'Utba b. Abu Waqqas as he made it explicit that he was his son. Look at his resemblance. Abd b. Zam'a said Messenger of Allah, he is my brother as he was born on the bed of my father from his slave-girl. Allah's Messenger (ﷺ) looked at his resemblance and found a clear resemblance with 'Utba. (But) he said: "He is yours O 'Abd (b. Zam'a), for the child is to be attributed to one on whose bed it is born, and stoning for a fornicator. Sauda bint Zam'a, O you should observe veil from him." So he did not see Sauda at all. Muhammad b. Rumh did not make a mention (of the words): "O Abd." - Hadith Muslim 1457a (islam)
Book 17, Hadith 46
Book 8, Hadith 3435
Hadith Muslim 1457b (en en2) The child is attributed to him on whose bed he is born; but they did not mention this:" For a fornicator there is stoning." - Hadith Muslim 1457b (islam)
Book 17, Hadith 47
Book 8, Hadith 3436
Hadith Muslim 1458a (en en2) The child is to be attributed to one on whose bed he is born, and for a fornicator there is stoning. - Hadith Muslim 1458a (islam)
Book 17, Hadith 48
Book 8, Hadith 3437
