Quran Al-Isra(The Night Journey) 17:32 (en en2 tfs tfs2) Adultery (38) Do not go near adultery. It is truly a shameful deed and an evil way
And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way. - Quran Al-Isra(The Night Journey) 17:32 (islam)
Allah's Messenger (ﷺ) said, "The blood of a Muslim who confesses that none has the right to be worshipped
but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a
married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate)
and leaves the Muslims." - Hadith Al Bukhari 6878 (islam)
Book 87, Hadith 17
Vol. 9, Book 83, Hadith 17
The Messenger of Allah (ﷺ) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
- Hadith Abu Dawud 4353 (islam)
Book 40, Hadith 3
Book 39, Hadith 4339
Hadith Muslim 2658a (en en2) Adultery (38) The adultery of the eye, the ears, the tongue, the hand and the feet
Abu Huraira reported Allah's Messenger (ﷺ) as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect. - Hadith Muslim 2658a (islam)
Book 46, Hadith 33
Book 33, Hadith 6422
Hadith Abu Dawud 2152 (en en2) Ibn ‘Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet (ﷺ) who said “Allaah has decreed for the children of Adam a share in adultery, he will get it by all means, the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it.” - Hadith Abu Dawud 2152 (islam)
Book 12, Hadith 107
Book 11, Hadith 2147
Hadith Al Bukhari 6612 (en en2) I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said,
"Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or
not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of
the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery)
and the private parts turn that into reality or refrain from submitting to the temptation." - Hadith Al Bukhari 6612 (islam)
Book 82, Hadith 18
Vol. 8, Book 77, Hadith 609
Hadith Riyad as-Salihin 1622 (en en2) The Prophet (ﷺ) said, "Allah has written the very portion of Zina which a man will indulge in. There will be no escape from it. The Zina of the eye is the (lustful) look, the Zina of the ears is the listening (to voluptuous songs or talk), the Zina of the tongue is (the licentious) speech, the Zina of the hand is the (lustful) grip, the Zina of the feet is the walking (to the place where he intends to commit Zina), the heart yearns and desires and the private parts approve all that or disapprove it."
[Al-Bukhari and Muslim].
This is the wording in Muslim; Al-Bukhari wording is a bit short.
- Hadith Riyad as-Salihin 1622 (islam)
Book 17, Hadith 112
Quran An-Nur(The Light) 24:4 (en en2 tfs tfs2) Adultery (38) Eighty lashes for those who accuse adulterers and fail to produce four witnesses
And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient, - Quran An-Nur(The Light) 24:4 (islam)
As he was being brought to Allah's Apostle (ﷺ) I saw Ma'iz b. Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he had committed adultery, whereupon Allah's Messenger (ﷺ) said: Perhaps (you kissed her or embraced her). He said: No. by God, one deviating (from the path of virtue) has committed adultery. He then got him stoned (to death), and then delivered the address: Behold, as we set out for Jihad in the cause of Allah, one of you lagged behind and shrieked like the bleating of a male goat, and gave a small quantity of milk. By Allah, in case I get hold of him, I shall certainly punish him. - Hadith Muslim 1692 (islam)
Book 29, Hadith 27
Book 17, Hadith 4198
Hadith Al Bukhari 6814 (en en2) A man from the tribe of Bani Aslam came to Allah's Messenger (ﷺ) and Informed him that he had committed
illegal sexual intercourse and bore witness four times against himself. Allah's Messenger (ﷺ) ordered him to
be stoned to death as he was a married Person. - Hadith Al Bukhari 6814 (islam)
Book 86, Hadith 43
Vol. 8, Book 82, Hadith 805
A bedouin came and said, "O Allah's Messenger (ﷺ)! Judge between us according to Allah's Laws." His
opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin
said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with
his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom
of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said,
"Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet (ﷺ) said,
"No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go
back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody,
"O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death. - Hadith Al Bukhari 2695 (islam)
Book 53, Hadith 6
Vol. 3, Book 49, Hadith 860
A Jew and Jewess were brought to the Prophet (ﷺ) on a charge of committing an illegal sexual
intercourse. The Prophet (ﷺ) asked the Jews, "What do you (usually) do with them?" They said, "We
blacken their faces and disgrace them." He said, "Bring here the Torah and recite it, if you are
truthful." They (fetched it and) came and asked a one-eyed man to recite. He went on reciting till he
reached a portion on which he put his hand. The Prophet (ﷺ) said, "Lift up your hand!" He lifted his hand
up and behold, there appeared the verse of Ar-Rajm (stoning of the adulterers to death). Then he said,
"O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves."
Then the Prophet (ﷺ) ordered that the two sinners be stoned to death and, and they were stoned to death,
and I saw the man protecting the woman from the stones. (See Hadith No. 809, Vol. 8) - Hadith Al Bukhari 7543 (islam)
Book 97, Hadith 168
Vol. 9, Book 93, Hadith 633
"Verily Allah sent Muhammad (ﷺ) with the truth, and he revealed the Book to him. Among what was revealed to him was the Ayah of stoning. So the Messenger of Allah (ﷺ) stoned, and we stoned after him. I fear that time will pass over the people such that someone will say 'We do not see stoning in the Book of Allah.' They will be misguided by leaving an obligation which Allah revealed. Indeed stoning is the retribution for the adulterer if he was married and the evidence has been established, or due to pregnancy, or confession." - Hadith Tirmidhi 1432 (islam)
Book 17, Hadith 12
Vol. 3, Book 15, Hadith 1432
Hadith Abu Dawud 4449 (en en2) A group of Jews came and invited the Messenger of Allah (ﷺ) to Quff. So he visited them in their school.
They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Messenger of Allah (ﷺ) who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee.
He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi'(No. 4431).
- Hadith Abu Dawud 4449 (islam)
Book 40, Hadith 99
Book 39, Hadith 4434
Hadith Muslim 1691 (en en2) Verily Allah sent Muhammad (ﷺ) with truth and He sent down the Book upon him, and the verse of stoning was included in what was sent down to him. We recited it, retained it in our memory and understood it. Allah's Messenger (ﷺ) awarded the punishment of stoning to death (to the married adulterer and adulteress) and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people (may forget it) and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah's Book for married men and women who commit adultery when proof is established, or it there is pregnancy, or a confession. - Hadith Muslim 1691 (islam)
Book 29, Hadith 21
Book 17, Hadith 4194
“The Verse of stoning and of breastfeeding an adult ten times was revealed1, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”
1: These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5. - Hadith Ibn Majah 1944 (islam)
Book 9, Hadith 100
Vol. 3, Book 9, Hadith 1944
I heard Sa`eed bin al-Musayyab (say) that `Umar (رضي الله عنه ) said: Beware of neglecting the verse of stoning, lest someone say, We do not find two hadd punishments in the Book of Allah, for I saw the Prophet (ﷺ) stone [adulterers] and we stoned [adulterers] too. - Hadith Ahmad 249 (islam)
Book 2, Hadith 163
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there wa
`Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khatta
during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the ma
who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do yo
think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuc
person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudde
action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I wil
stand before the people tonight and warn them against those people who want to deprive the others o
their rights (the question of rulership)
`Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gather
the riff-raff and the rubble, and it will be they who will gather around you when you stand to addres
the people. And I am afraid that you will get up and say something, and some people will spread you
statement and may not say what you have actually said and may not understand its meaning, and ma
interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration an
the place of Prophet's Traditions, and there you can come in touch with the learned and noble people
and tell them your ideas with confidence; and the learned people will understand your statement an
put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the firs
speech I will deliver before the people in Medina.
Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it wa
Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bi
`Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee wa
touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw hi
coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thin
as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment an
said, "What thing do you expect `Umar to say the like of which he has never said before?
In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished thei
call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I a
going to tell you something which (Allah) has written for me to say. I do not know; perhaps i
portends my death, so whoever understands and remembers it, must narrate it to the others whereve
his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful fo
him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him
and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male
female) who commits illegal sexual intercourse, and we did recite this Verse and understood an
memorized it. Allah's Messenger (ﷺ) did carry out the punishment of stoning and so did we after him
I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Vers
of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah ha
revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female)
who commits illegal sexual intercourse, if the required evidence is available or there is conception o
confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim t
be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that yo
claim to be the offspring of other than your real father.' Then Allah's Messenger (ﷺ) said, 'Do not praise m
excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (
people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I wil
give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying tha
the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it wa
like that, but Allah saved (the people) from its evil, and there is none among you who has the qualitie
of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you withou
consulting the other Muslims, neither that person, nor the person to whom the pledge of allegianc
was given, are to be supported, lest they both should be killed
And no doubt after the death of the Prophet (ﷺ) we were informed that the Ansar disagreed with us an
gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, whil
the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.
So we set out seeking them, and when we approached them, two pious men of theirs met us an
informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Wher
are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'Yo
shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go t
them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was
man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He i
Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while
the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as H
deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army
while you, the emigrants, are a small group and some people among you came with the intention o
preventing us from practicing this matter (of caliphate) and depriving us of it.
When the speaker had finished, I intended to speak as I had prepared a speech which I liked and whic
I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when
wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himsel
gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that
liked in my own prepared speech, but he said the like of it or better than it spontaneously. After
pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but thi
question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent an
home, and I am pleased to suggest that you choose either of these two men, so take the oath o
allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bi
al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except tha
proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become th
ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-sel
suggests something I don't feel at present.
And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rub
itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. Ther
should be one ruler from us and one from you.
Then there was a hue and cry among the gathering and their voices rose so that I was afraid ther
might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and
pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did th
Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted t
make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has kille
Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e
the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bak
because we were afraid that if we left the people, they might give the Pledge of allegiance after us t
one of their men, in which case we would have given them our consent for something against our rea
wish, or would have opposed them and caused great trouble. So if any person gives the Pledge o
allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one h
has selected should not be granted allegiance, lest both of them should be killed." - Hadith Al Bukhari 6830 (islam)
Book 86, Hadith 56
Vol. 8, Book 82, Hadith 817
I asked `Abdullah bin Abi `Aufa about the Rajam (stoning somebody to death for committing illegal
sexual intercourse). He replied, "The Prophet (ﷺ) carried out the penalty of Rajam," I asked, "Was that
before or after the revelation of Surat-an-Nur?" He replied, "I do not know." - Hadith Al Bukhari 6840 (islam)
Book 86, Hadith 63
Vol. 8, Book 82, Hadith 824
Some people say: what is this stoning? ín the Book of Allah it mentions flogging.But the Messenger of Allah ﷺ stoned [adulterers] and we stoned [them] after him. Were it not that some people would say that 'Umar added something to the Book of Allah that is not part of it, I would have written it the way it was revealed. - Hadith Ahmad 197 (islam)
Book 2, Hadith 114
The Prophet (ﷺ) said, "O Unais! Go to the wife of this (man) and if she confesses (that she has committed
illegal sexual intercourse), then stone her to death." - Hadith Al Bukhari 2314 (islam)
Book 40, Hadith 14
Vol. 3, Book 38, Hadith 508
Hadith Al Bukhari 2671 (en en2) Adultery (38) Even if you witness your wife having sex with another you have to produce 4 witnesses
Hilal bin Umaiya accused his wife before the Prophet (ﷺ) of committing illegal sexual intercourse with
Sharik bin Sahma.' The Prophet (ﷺ) said, "Produce a proof, or else you would get the legal punishment
(by being lashed) on your back." Hilal said, "O Allah's Messenger (ﷺ)! If anyone of us saw another man over
his wife, would he go to search for a proof." The Prophet (ﷺ) went on saying, "Produce a proof or else you
would get the legal punishment (by being lashed) on your back." The Prophet (ﷺ) then mentioned the
narration of Lian (as in the Holy Book). (Surat-al-Nur: 24) - Hadith Al Bukhari 2671 (islam)
Book 52, Hadith 33
Vol. 3, Book 48, Hadith 837
Allah's Apostle, I have done something for which (prescribed punishment) must be imposed upon me, so impose that. Allah's Apostle (ﷺ) called her master and said: Treat her well, and when she delivers bring her to me. He did accordingly. Then Allah's Apostle (ﷺ) pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her (dead body). Thereupon Umar said to him: Allah's Apostle, you offer prayer for her, whereas she had committed adultery! Thereupon he said: She has made such a repentance that if it were to be divided among seventy men of Medina, it would be enough. Have you found any repentance better than this that she sacr ficed her life for Allah, the Majestic? - Hadith Muslim 1696a (islam)
Book 29, Hadith 36
Book 17, Hadith 4207
Hadith Muslim 1499a (en en2) Adultery (38) If I were to see a man with my wife, I would have struck him with a sword and not with the flat side
If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When Allah's Messenger (ﷺ) heard of that, he said: Are you surprised at Sa'd's jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination, both open and secret And no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse than Allah, on account of which He has sent messengers, announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise. - Hadith Muslim 1499a (islam)
Book 19, Hadith 22
Book 9, Hadith 3572
Sa`d bin Abi Waqqas and 'Abu bin Zam`a had a dispute over a boy. Sa`d said, "O Allah's Messenger (ﷺ)!
This (boy) is the son of my brother, `Utba bin Abi Waqqas who told me to be his custodian as he was
his son. Please notice to whom he bears affinity." And 'Abu bin Zam`a said, "This is my brother, O
Allah's Messenger (ﷺ)! He was born on my father's bed by his slave girl." Then the Prophet (ﷺ) looked at the boy
and noticed evident resemblance between him and `Utba, so he said, "He (the toy) is for you, O 'Abu
bin Zam`a, for the boy is for the owner of the bed, and the stone is for the adulterer. Screen yourself
before the boy, O Sauda bint Zam`a." `Aisha added: Since then he had never seen Sauda. - Hadith Al Bukhari 6765 (islam)
Book 85, Hadith 42
Vol. 8, Book 80, Hadith 757
Hadith Al Bukhari 6817 (en en2) Sa`d bin Abi Waqqas and `Abd bin Zam`a quarrelled with each other (regarding a child). The Prophet (ﷺ)
said, "The boy is for you, O `Abd bin Zam`a, for the boy is for (the owner) of the bed. O Sauda !
Screen yourself from the boy." The sub-narrator, Al-Laith added (that the Prophet (ﷺ) also said), "And the
stone is for the person who commits an illegal sexual intercourse." - Hadith Al Bukhari 6817 (islam)
Book 86, Hadith 45
Vol. 8, Book 82, Hadith 807
Hadith Muslim 1457a (en en2) Sa'd b. Abu Waqqas and Abd b. Zam'a (Allah be pleased with them) disputed with each other over a young boy. Sa'd said: Messenger of Allah, he is the son of my brother 'Utba b. Abu Waqqas as he made it explicit that he was his son. Look at his resemblance. Abd b. Zam'a said Messenger of Allah, he is my brother as he was born on the bed of my father from his slave-girl. Allah's Messenger (ﷺ) looked at his resemblance and found a clear resemblance with 'Utba. (But) he said: "He is yours O 'Abd (b. Zam'a), for the child is to be attributed to one on whose bed it is born, and stoning for a fornicator. Sauda bint Zam'a, O you should observe veil from him." So he did not see Sauda at all. Muhammad b. Rumh did not make a mention (of the words): "O Abd." - Hadith Muslim 1457a (islam)
Book 17, Hadith 46
Book 8, Hadith 3435
Hadith Muslim 1457b (en en2) The child is attributed to him on whose bed he is born; but they did not mention this:" For a fornicator there is stoning." - Hadith Muslim 1457b (islam)
Book 17, Hadith 47
Book 8, Hadith 3436
Hadith Muslim 1458a (en en2) The child is to be attributed to one on whose bed he is born, and for a fornicator there is stoning. - Hadith Muslim 1458a (islam)
Book 17, Hadith 48
Book 8, Hadith 3437
The Prophet (ﷺ) said: The child of adultery is worst of the three.
Abu Hurairah said: That I give a flog in the path of Allah (as a charity) is dearer to me than emancipating a child of adultery.
- Hadith Abu Dawud 3963 (islam)
Book 31, Hadith 38
Book 30, Hadith 3952
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. - Bible Deuteronomy 22:22 (bible torah)
Bible Leviticus 20:10 (en) Adultery (38) Both adulterers have to be put to death
And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death. - Bible Leviticus 20:10 (bible torah)
A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD. - Bible Deuteronomy 23:2 (bible torah)
I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (ﷺ) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.
Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (ﷺ) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant.
- Hadith Abu Dawud 2131 (islam)
Book 12, Hadith 86
Book 11, Hadith 2126
The people passed by the Messenger of Allah (ﷺ) with a jew whose face blackened with charcoal and he was being taken around. He adjured them by Allah and asked: What is the prescribed punishment for a fornicator in your Divine book? He (the narrator) said: They referred him to a man of them. The Prophet (ﷺ) adjured him and asked: What is the punishment for a fornication in your Divine Book? He replied: Stoning. But fornication spread among our people of rank, so we disliked that a person of rank should be left alone and the punishment be inflicted on one who is lower in rank than him. So we suspended it for us. The Messenger of Allah (ﷺ) then commanded regarding him and he was stoned to death. He then said: O Allah! I am the first to give life to a command of Thy Book which they had killed. - Hadith Abu Dawud 4447 (islam)
Book 40, Hadith 97
Book 39, Hadith 4432
Hadith Al Bukhari 6782 (en en2) Adultery (38) When an adulterer commits zina then he is not a believer at the time he is doing it
The Prophet (ﷺ) said, "When (a person) an adulterer commits illegal sexual intercourse then he is not a
believer at the time he is doing it; and when somebody steals, then he is not a believer at the time he is
stealing." - Hadith Al Bukhari 6782 (islam)
Book 86, Hadith 11
Vol. 8, Book 81, Hadith 773
When Ma'iz bin Malik came to the Prophet (in order to confess), the Prophet (ﷺ) said to him, "Probably
you have only kissed (the lady), or winked, or looked at her?" He said, "No, O Allah's Messenger (ﷺ)!" The
Prophet said, using no euphemism, "Did you have sexual intercourse with her?" The narrator added:
At that, (i.e. after his confession) the Prophet (ﷺ) ordered that he be stoned (to death). - Hadith Al Bukhari 6824 (islam)
Book 86, Hadith 52
Vol. 8, Book 82, Hadith 813
[31]It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
[32]But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. - Bible Matthew 5:31-32 (bible)
