All divine verses

[9]Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
[10]Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. - Bible 1 Corinthians 6:9-10 (bible)

[10]And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
[11]But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. - Bible 1 Corinthians 7:10-11 (bible)

[1]Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
[2]Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. - Bible 1 Corinthians 7:1-2 (bible)

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. - Bible 1 Corinthians 10:13 (bible)

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. - Bible 1 Corinthians 11:3 (bible)

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. - Bible 1 Corinthians 11:6 (bible)

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. - Bible 1 Corinthians 14:34 (bible)

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. - Bible 1 Corinthians 16:22 (bible)

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. - Bible 1 Corinthians 7:15 (bible)

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. - Bible 1 Corinthians 7:36 (bible)

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. - Bible 1 Corinthians 7:39 (bible)

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. - Bible 1 John 2:19 (bible)

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. - Bible 1 Peter 2:18 (bible)

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: - Bible 1 Peter 3:15 (bible)

[3]And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.
[4]Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it. - Bible 1 Samuel 31:3-4 (bible)

Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. - Bible 1 Samuel 15:3 (bible)

And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter. - Bible 1 Samuel 6:19 (bible)

[9]In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
[10]But (which becometh women professing godliness) with good works.
[11]Let the woman learn in silence with all subjection. - Bible 1 Timothy 2:9-11 (bible)

[12]But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
[13]For Adam was first formed, then Eve.
[14]And Adam was not deceived, but the woman being deceived was in the transgression.
[15]Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. - Bible 1 Timothy 2:12-15 (bible)

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; - Bible 1 Timothy 1:10 (bible)

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. - Bible 1 Timothy 6:1 (bible)

[12]And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul;
[13]That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman. - Bible 2 Chronicles 15:12-13 (bible)

[16]Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.
[17]In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria. - Bible 2 Kings 15:16-17 (bible)

[23]And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
[24]And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them. - Bible 2 Kings 2:23-24 (bible)

[28]And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
[29]So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son. - Bible 2 Kings 6:28-29 (bible)

[13]And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
[14]Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die. - Bible 2 Samuel 12:13-14 (bible)

[11]And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
[12]And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
[13]And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
[14]Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her. - Bible 2 Samuel 13:11-14 (bible)

[6]And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.
[7]And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God. - Bible 2 Samuel 6:6-7 (bible)

[11]And for this cause God shall send them strong delusion, that they should believe a lie:
[12]That they all might be damned who believed not the truth, but had pleasure in unrighteousness. - Bible 2 Thessalonians 2:11-12 (bible)

[8]In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
[9]Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; - Bible 2 Thessalonians 1:8-9 (bible)

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: - Bible 2 Timothy 3:16 (bible)

[9]Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
[10]Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
[11]And great fear came upon all the church, and upon as many as heard these things. - Bible Acts 5:9-11 (bible)

[6]If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
[7]Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
[8]Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
[9]But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
[10]And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage. - Bible Deuteronomy 13:6-10 (bible torah)

[10]When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,
[11]And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; - Bible Deuteronomy 21:10-11 (bible torah)

[11]When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
[12]Then thou shalt cut off her hand, thine eye shall not pity her. - Bible Deuteronomy 25:11-12 (bible torah)

[12]If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
[13]Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
[14]Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
[15]Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword. - Bible Deuteronomy 13:12-15 (bible torah)

[10]When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
[11]And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
[12]And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
[13]And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:
[14]But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.
[15]Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
[16]But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth: - Bible Deuteronomy 20:10-16 (bible torah)

[10]When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
[11]And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
[12]And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
[13]And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:
[14]But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.
[15]Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
[16]But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:
[17]But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee: - Bible Deuteronomy 20:10-17 (bible torah)

[18]If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
[19]Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
[20]And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
[21]And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear. - Bible Deuteronomy 21:18-21 (bible torah)

[20]But if this thing be true, and the tokens of virginity be not found for the damsel:
[21]Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you. - Bible Deuteronomy 22:20-21 (bible torah)

[23]If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
[24]Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you. - Bible Deuteronomy 22:23-24 (bible torah)

[25]But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:
[26]But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
[27]For he found her in the field, and the betrothed damsel cried, and there was none to save her. - Bible Deuteronomy 22:25-27 (bible torah)

[28]If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
[29]Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days. - Bible Deuteronomy 22:28-29 (bible torah)

[1]When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
[2]And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: - Bible Deuteronomy 7:1-2 (bible torah)

[32]Then Sihon came out against us, he and all his people, to fight at Jahaz.
[33]And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.
[34]And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain: - Bible Deuteronomy 2:32-34 (bible torah)

[6]And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
[7]But all the cattle, and the spoil of the cities, we took for a prey to ourselves. - Bible Deuteronomy 3:6-7 (bible torah)

[6]The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
[7]Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
[8]Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. - Bible Deuteronomy 1:6-8 (bible torah)

Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. - Bible Deuteronomy 11:24 (bible torah)

But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee: - Bible Deuteronomy 20:17 (bible torah)

Thou shalt not wear a garment of divers sorts, as of woollen and linen together. - Bible Deuteronomy 22:11 (bible torah)

And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. - Bible Deuteronomy 22:17 (bible torah)

If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. - Bible Deuteronomy 22:22 (bible torah)

The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God. - Bible Deuteronomy 22:5 (bible torah)

He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD. - Bible Deuteronomy 23:1 (bible torah)

A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD. - Bible Deuteronomy 23:2 (bible torah)

Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof. - Bible Deuteronomy 28:30 (bible torah)

[11]Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
[12]For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
[13]Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
[14]Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
[15]And your feet shod with the preparation of the gospel of peace;
[16]Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
[17]And take the helmet of salvation, and the sword of the Spirit, which is the word of God: - Bible Ephesians 6:11-17 (bible)

Wives, submit yourselves unto your own husbands, as unto the Lord. - Bible Ephesians 5:22 (bible)

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; - Bible Ephesians 6:5 (bible)

[12]That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD'S.
[13]And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. - Bible Exodus 13:12-13 (bible torah)

[20]And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
[21]Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money. - Bible Exodus 21:20-21 (bible torah)

[22]If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
[23]And if any mischief follow, then thou shalt give life for life,
[24]Eye for eye, tooth for tooth, hand for hand, foot for foot,
[25]Burning for burning, wound for wound, stripe for stripe. - Bible Exodus 21:22-25 (bible torah)

[4]Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
[5]Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; - Bible Exodus 20:4-5 (bible torah)

[2]If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
[3]If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
[4]If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
[5]And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
[6]Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. - Bible Exodus 21:2-6 (bible torah)

For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. - Bible Exodus 12:12 (bible torah)

And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. - Bible Exodus 12:29 (bible torah)

And he that smiteth his father, or his mother, shall be surely put to death. - Bible Exodus 21:15 (bible torah)

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. - Bible Exodus 21:16 (bible torah)

And he that curseth his father, or his mother, shall surely be put to death. - Bible Exodus 21:17 (bible torah)

And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do. - Bible Exodus 21:7 (bible torah)

Thou shalt not suffer a witch to live. - Bible Exodus 22:18 (bible torah)

Whosoever lieth with a beast shall surely be put to death. - Bible Exodus 22:19 (bible torah)

And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. - Bible Exodus 7:3 (bible torah)

[18]So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
[19]Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
[20]For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
[21]Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth. - Bible Ezekiel 23:18-21 (bible)

[7]Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.
[8]And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.
[9]I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD. - Bible Ezekiel 35:7-9 (bible)

Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them, - Bible Ezekiel 16:17 (bible)

And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them. - Bible Ezekiel 25:17 (bible)

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. - Bible Galatians 3:28 (bible)

[8]And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.
[9]And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.
[10]And the thing which he did displeased the LORD: wherefore he slew him also. - Bible Genesis 38:8-10 (bible torah)

[14]And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
[15]For all the land which thou seest, to thee will I give it, and to thy seed for ever.
[16]And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.
[17]Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee. - Bible Genesis 13:14-17 (bible torah)

[15]When Judah saw her, he thought her to be an harlot; because she had covered her face.
[16]And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
[17]And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
[18]And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him. - Bible Genesis 38:15-18 (bible torah)

[18]In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
[19]The Kenites, and the Kenizzites, and the Kadmonites,
[20]And the Hittites, and the Perizzites, and the Rephaims,
[21]And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites. - Bible Genesis 15:18-21 (bible torah)

[20]And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
[21]And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. - Bible Genesis 8:20-21 (bible torah)

[22]And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
[23]And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
[24]Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
[25]That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
[26]And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
[27]And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
[28]Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
[29]And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.
[30]And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
[31]And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.
[32]And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.
[33]And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place. - Bible Genesis 18:22-33 (bible torah)

[30]And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
[31]And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
[32]Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
[33]And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
[34]And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
[35]And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
[36]Thus were both the daughters of Lot with child by their father. - Bible Genesis 19:30-36 (bible torah)

[6]And Lot went out at the door unto them, and shut the door after him,
[7]And said, I pray you, brethren, do not so wickedly.
[8]Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. - Bible Genesis 19:6-8 (bible torah)

[7]And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
[8]And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
[9]And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands. - Bible Genesis 16:7-9 (bible torah)

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: - Bible Genesis 1:14 (bible torah)

So God created man in his own image, in the image of God created he him; male and female created he them. - Bible Genesis 1:27 (bible torah)

And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. - Bible Genesis 22:2 (bible torah)

And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: - Bible Genesis 26:34 (bible torah)

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. - Bible Genesis 3:16 (bible torah)

[32]And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
[33]Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, - Bible Hebrews 11:32-33 (bible)

[4]For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
[5]And have tasted the good word of God, and the powers of the world to come,
[6]If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. - Bible Hebrews 6:4-6 (bible)

Now faith is the substance of things hoped for, the evidence of things not seen. - Bible Hebrews 11:1 (bible)

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. - Bible Hebrews 11:6 (bible)

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: - Bible Hebrews 4:6 (bible)

And almost all things are by the law purged with blood; and without shedding of blood is no remission. - Bible Hebrews 9:22 (bible)

Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up. - Bible Hosea 13:16 (bible)

Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts. - Bible Hosea 9:14 (bible)

[15]Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
[16]Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished. - Bible Isaiah 13:15-16 (bible)

[16]Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
[17]Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts. - Bible Isaiah 3:16-17 (bible)

[7]Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
[8]Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
[9]And the mean man boweth down, and the great man humbleth himself: therefore forgive them not. - Bible Isaiah 2:7-9 (bible)

Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished. - Bible Isaiah 13:16 (bible)

I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. - Bible Isaiah 45:7 (bible)

[9]And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;
[10]If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you. - Bible Jeremiah 42:9-10 (bible)

[2]Arise, and go down to the potter's house, and there I will cause thee to hear my words.
[3]Then I went down to the potter's house, and, behold, he wrought a work on the wheels.
[4]And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
[5]Then the word of the LORD came to me, saying,
[6]O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel. - Bible Jeremiah 18:2-6 (bible)

[8]And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
[9]And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them. - Bible Jeremiah 19:8-9 (bible)

Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle. - Bible Jeremiah 18:21 (bible)

Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood. - Bible Jeremiah 48:10 (bible)

Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee. - Bible Jeremiah 50:21 (bible)

[3]And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
[4]And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
[5]But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
[6]And the LORD said unto Satan, Behold, he is in thine hand; but save his life. - Bible Job 2:3-6 (bible)

[16]For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
[17]For God sent not his Son into the world to condemn the world; but that the world through him might be saved. - Bible John 3:16-17 (bible)

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. - Bible John 14:6 (bible)

That whosoever believeth in him should not perish, but have eternal life. - Bible John 3:15 (bible)

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. - Bible John 5:29 (bible)

And ye shall know the truth, and the truth shall make you free. - Bible John 8:32 (bible)

[20]So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
[21]And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword. - Bible Joshua 6:20-21 (bible)

[23]And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
[24]Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
[25]But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go. - Bible Judges 19:23-25 (bible)

[30]And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
[31]Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
[32]So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands.
[33]And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.
[34]And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
[35]And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
[36]And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
[37]And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
[38]And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.
[39]And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel, - Bible Judges 11:30-39 (bible)

[18]For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
[19]Or a man that is brokenfooted, or brokenhanded,
[20]Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
[21]No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God. - Bible Leviticus 21:18-21 (bible torah)

[27]And if ye will not for all this hearken unto me, but walk contrary unto me;
[28]Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
[29]And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
[30]And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. - Bible Leviticus 26:27-30 (bible torah)

[44]Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
[45]Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
[46]And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour. - Bible Leviticus 25:44-46 (bible torah)

[3]And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
[4]And if it be a female, then thy estimation shall be thirty shekels. - Bible Leviticus 27:3-4 (bible torah)

Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time. - Bible Leviticus 18:18 (bible torah)

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. - Bible Leviticus 19:19 (bible torah)

And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death. - Bible Leviticus 20:10 (bible torah)

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. - Bible Leviticus 20:13 (bible torah)

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them. - Bible Leviticus 20:27 (bible torah)

For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him. - Bible Leviticus 20:9 (bible torah)

And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death. - Bible Leviticus 24:16 (bible torah)

[16]Then said he unto him, A certain man made a great supper, and bade many:
[17]And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
[18]And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
[19]And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
[20]And another said, I have married a wife, and therefore I cannot come.
[21]So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
[22]And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
[23]And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. - Bible Luke 14:16-23 (bible)

[29]And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
[30]Who shall not receive manifold more in this present time, and in the world to come life everlasting. - Bible Luke 18:29-30 (bible)

So is he that layeth up treasure for himself, and is not rich toward God. - Bible Luke 12:21 (bible)

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. - Bible Luke 14:26 (bible)

Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. - Bible Luke 16:18 (bible)

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. - Bible Luke 18:22 (bible)

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. - Bible Luke 19:27 (bible)

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, - Bible Luke 4:18 (bible)

For I am the LORD, I change not; therefore ye sons of Jacob are not consumed. - Bible Malachi 3:6 (bible)

[29]And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
[30]But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. - Bible Mark 10:29-30 (bible)

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. - Bible Mark 10:25 (bible)

Verily I say unto you, that this generation shall not pass, till all these things be done. - Bible Mark 13:30 (bible)

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: - Bible Mark 9:43 (bible)

[21]And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
[22]But Jesus said unto him, Follow me; and let the dead bury their dead. - Bible Matthew 8:21-22 (bible)

[24]When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
[25]Then answered all the people, and said, His blood be on us, and on our children. - Bible Matthew 27:24-25 (bible)

[29]And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
[30]And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. - Bible Matthew 5:29-30 (bible)

[31]It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
[32]But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. - Bible Matthew 5:31-32 (bible)

[32]Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
[33]So likewise ye, when ye shall see all these things, know that it is near, even at the doors. - Bible Matthew 24:32-33 (bible)

[34]Think not that I am come to send peace on earth: I came not to send peace, but a sword.
[35]For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. - Bible Matthew 10:34-35 (bible)

[4]And Jesus answered and said unto them, Take heed that no man deceive you.
[5]For many shall come in my name, saying, I am Christ; and shall deceive many.
[6]And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. - Bible Matthew 24:4-6 (bible)

[6]And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
[7]For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
[8]All these are the beginning of sorrows. - Bible Matthew 24:6-8 (bible)

[8]He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
[9]And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. - Bible Matthew 19:8-9 (bible)

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. - Bible Matthew 15:11 (bible)

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. - Bible Matthew 18:6 (bible)

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. - Bible Matthew 19:29 (bible)

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. - Bible Matthew 5:17 (bible)

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. - Bible Matthew 5:18 (bible)

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. - Bible Matthew 5:22 (bible)

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. - Bible Matthew 5:28 (bible)

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. - Bible Matthew 5:39 (bible)

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. - Bible Matthew 6:34 (bible)

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. - Bible Matthew 6:5 (bible)

[9]And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.
[10]And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.
[11]And they took all the spoil, and all the prey, both of men and of beasts.
[12]And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.
[13]And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.
[14]And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.
[15]And Moses said unto them, Have ye saved all the women alive?
[16]Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.
[17]Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
[18]But all the women children, that have not known a man by lying with him, keep alive for yourselves. - Bible Numbers 31:9-18 (bible torah)

[11]And the LORD spake unto Moses, saying,
[12]Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,
[13]And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
[14]And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
[15]Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
[16]And the priest shall bring her near, and set her before the LORD:
[17]And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
[18]And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
[19]And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
[20]But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
[21]Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
[22]And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen. - Bible Numbers 5:11-22 (bible torah)

[32]And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
[33]And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
[34]And they put him in ward, because it was not declared what should be done to him.
[35]And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
[36]And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses. - Bible Numbers 15:32-36 (bible torah)

[50]And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
[51]Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;
[52]Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:
[53]And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it. - Bible Numbers 33:50-53 (bible torah)

And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods. - Bible Numbers 16:32 (bible torah)

And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel. - Bible Numbers 25:4 (bible torah)

For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself. - Bible Numbers 8:17 (bible torah)

[13]Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
[14]Thou shalt beat him with the rod, and shalt deliver his soul from hell. - Bible Proverbs 23:13-14 (bible)

He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. - Bible Proverbs 13:24 (bible)

[16]For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
[17]I may tell all my bones: they look and stare upon me.
[18]They part my garments among them, and cast lots upon my vesture. - Bible Psalm 22:16-18 (bible)

Happy shall he be, that taketh and dasheth thy little ones against the stones. - Bible Psalm 137:9 (bible)

{To the chief Musician upon Aijeleth Shahar, A Psalm of David.} My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? - Bible Psalm 22:1 (bible)

[22]Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
[23]And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. - Bible Revelation 2:22-23 (bible)

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. - Bible Revelation 21:8 (bible)

[17]For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
[18]Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. - Bible Romans 9:17-18 (bible)

[26]For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
[27]And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. - Bible Romans 1:26-27 (bible)

[29]Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
[30]Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
[31]Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
[32]Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. - Bible Romans 1:29-32 (bible)

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. - Bible Romans 12:19 (bible)

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. - Bible Romans 13:4 (bible)

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. - Bible Romans 14:8 (bible)

Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; - Bible Titus 2:9 (bible)

And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. - Bible Zechariah 7:10 (bible)

During his caliphate, Umar bin al-Khattab (may Allah be pleased with him) was known for his strength in religion and justice among the subjects while guiding them in matters of their religion and worldliness. In this hadith, Anas bin Malik (may Allah be pleased with him) says: “Umar saw a slave,” i.e: Umar bin al-Khattab saw a slave girl, “with a jilbab,” i.e., a garment on her head with which she was veiled and masked, and this veil was reserved for free women because of what they were exposed to from the debaucheries of the city when they went out to relieve their needs, so God Almighty distinguished them by the veil, “and he said, 'Are you free? “Are you free?”, i.e.: She said, “No.” He said, “Put it off your head,” i.e., take it off your head. “The robes are for the free women,” i.e., it was imposed on them to distinguish the free women from the handmaids, “and she stammered,” i.e: She delayed in obeying his order, so he took the shield (a small stick he held in his hand) and struck her head until she dropped it, i.e: So that she would not be in the form of the free women, and so that the free women would not be attributed to the free women in terms of dressing up and walking; because the handmaids are devoted to serving their masters, so they often go out and walk around. In the hadith: The Imam's keenness to guide the subjects and take their hands. In it: The ruler may resort to ta'zir if he finds transgression in the subjects or slowness in carrying out the Shari'ah command. - Dorar Shaybah 6295 (islam)

Yaḥyā ibn Muḥammad and Sālim ibn ‘Abdullāh would marry off their virgin daughters without consulting them. Mālik said, “that is what is done among us about the marriage of virgins.” Mālik said, “A virgin has no right to her property until she enters her house and her state (competence, maturity, etc.) is known for sure.” - Fiqh Muwatta 28.2-6 (islam)

No Muslim becomes an unbeliever (kafir) through wrong actions. - Fiqh Rissala 1.8d (islam)

If either one of a married couple leaves Islam, their marriage is - Fiqh Rissala 32.11a (islam)

He can go back to her provided that she has not begun her third - Fiqh Rissala 32.14d (islam)

If the wife has not yet begun to have menstrual periods or has - Fiqh Rissala 32.14e (islam)

A father can arrange the marriage of his virgin daughter without - Fiqh Rissala 32.2a (islam)

It is halal to have sexual intercourse with women of the People of the - Fiqh Rissala 32.6b (islam)

The 'idda for a free woman who is widowed is four months and ten - Fiqh Rissala 33.2 (islam)

Istibra' is observed in the case of a slavegirl who changes ownership. - Fiqh Rissala 33.5 (islam)

- Fiqh Rissala 37.19 (islam)

If someone curses the Messenger of Allah, may Allah bless him and - Fiqh Rissala 37.19h (islam)

A slave who commits fornication receives fifty lashes, as does a - Fiqh Rissala 37.22b (islam)

The hadd for illicit sex is only carried out when proven by - Fiqh Rissala 37.23a (islam)

Circumcision is obligatory (0: for both men and women. For men it consists of removing the prepuce from the penis, and for women, removing the prepuce (Ar. bazr) of the clitoris (n:
not the clitoris itself, as some mistakenly assert).
(A: Hanbalis hold that circumcision of women is not obligatory but sunna, whileHanafis consider it a mere courtesy to the husband.) - Fiqh Umdat e4.3 (islam)

As for a woman, if she needs to marry, it is recommended for her to do so, though if she does not, (0; not feeling any sexual desire within herself, and she is engaged in worship,) then it is offensive for her to do so. (N: Though such a woman needs a husband or unmarriageable relative to travel and so forth (dis: m10.3).)
DESIRABLE CHARACfERISTICS IN A BRIDE mlA It is recommended for a man to marry a virgin (0: unless there is a reason not to, such as sexual incapacity or needing someone to take care of his children) (A: though it is permissible to marry a nonvirgin even if she has not previously married (dis: p12.1(3(n:)))) who is fertile (0:
which in a virgin is inferable from her relatives), attractive, intelligent, religious, of a good family, and not a close relative. (0: In Sharh al-Minhaj, Ibn Hajar notes that when one must choose between the above characteristics, the order of preference should be:
(1) religiousness, which takes precedence over anything else;
(2) intelligence;
(3) a good character and disposition;
(4) fertility;
(5) a good family;
(6) virginity;
(7) beauty;
(8) and then that which fulfills some other relevant interest.)
* - Fiqh Umdat m1.3 (islam)

GUARDIANS WHO MAY MARRY A VIRGINTO A MAN WITHOUT HER CONSENT Guardians are of two types, those who may compel their female charges to marry someone, and those who may not.
(1) The only guardians who may compel their charge to marry are a virgin bride's father or father's father, compel meaning to marry her to a suitable match (def: m4) without her consent.
(2) Those who may not compel her are not entitled to marry her to someone unless she accepts and gives her permission.
Whenever the bride is a virgin, the father or father's father may marry her to someone without her permission, though it is recommended to ask her permission if she has reached puberty. A virgin's silence is considered as permission.
As for the nonvirgin of sound mind, no one may marry her to another after she has reached puberty without her express permission, no matter whether the guardian is the father, father's father, or someone else. - Fiqh Umdat m3.13 (islam)

A waltmg period is obligatory for a woman divorced after intercourse, whether the husband and wife are prepubescent, have reached puberty, or one has and the other has not.
Intercourse means copulation (def: n7. 7). If the husband was alone with her but did not copulate with her, and then divorced her, there is no waiting period. - Fiqh Umdat n9.2 (islam)

The following are not subject to retaliation:
(1) a child or insane person, under any circumstances (0: whether Muslim or non-Muslim.
The ruling for a person intermittently insane is that he is considered as a sane person when in his right mind, and as if someone continuously insane when in an interval of insanity. If someone against whom retaliation is obligatory subsequently becomes insane, the fuB penalty is nevertheless exacted, A homicide committed by someone who is drunk is (A: considered the same as that of a sane person,) like his pronouncing divorce (dis:n1.2));
(2) a Muslim for killing a non-Muslim;
(3) a Jewish or Christian subject of the Islamic state for killing an apostatefrom Islam (0:
because a subject of the state is under its protection, while killing an apostate from Islam is without consequences);
(4) a father or mother (or their fathers or mothers) for killing their offspring, or offspring's offspring;
(5) nor is retaliation permissible to a descendant for (A: his ancestor's) killing someone whose death would otherwise entitle the descendant to retaliate, such as when his father kills his mother. - Fiqh Umdat o1.2 (islam)

When a person who has reached puberty and is sane voluntarily apostatizes from Islam, he deserves to be killed. - Fiqh Umdat o8.1 (islam)

There is no indemnity for killing an apostate (0: or any expiation, since it is killing someone who deserves to die). - Fiqh Umdat o8.4 (islam)

When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman's previous marriage is immediately annulled. - Fiqh Umdat o9.13 (islam)

26:165-66).
The Prophet (Allah bless him and give him peace) said:
(1) "Kill the one who sodomizes and the one who lets it be done to him." (2) "May Allah curse him who does what Lot's people did." (3) "Lesbianism by women is adultery between them." * - Fiqh Umdat p17.3 (islam)

(Nahlawi:) Ridicule entails showing disdain, sarcasm, or contempt for another in a way that causes laughter, whether by mimicking another's words or actions, by a gesture Qr by allusion. It is unlawful. Allah Most High says:
(1) "Those who demean believers who voluntarily give charity- ridiculing those who find nothing to give but their own effort-it is Allah who is ridiculing them, and they shall suffer a painful torment" (Koran 9:79).
(2) "0 you who believe: let not some men deride others who might well be better than they;
and let not some women ridicule others who might well be better than they. Do not belittle one another or insult one another with nicknames" (Koran 49:11).
The Prophet (Allah bless him and give him peace) said:
.. A gate in paradise will open to one of those who mock people and a cry will be heard, 'Come here, come here,' and he will come forward in concern and anxiety, but when he reaches it, it will close in front of him. And this will happen again and again, until the gate will open and the cry 'Come here, come here' will be heard as before, but he will not approach because he knows it will only close in front of him." - Fiqh Umdat r18.1 (islam)

(n:) The following rigorously authenticated (sahih) hadith has been translated below with two commentaries, one by 'Abd al-Ra'uf Munawi (M:) and the other by Muhammad ibn 'Allan Bakri (B:), The Prophet (Allah bless him and give him peace) said:
"Allah Most High says: 'He who is hostile to a friend (waH) of Mine I declare war against. My slave approaches Me with nothing more beloved to Me than what I have made obligatory for him, and My slave keeps drawing nearer to Me with voluntary works until I love him. And when I love him, I am his hearing with which he hears, his sight with which he sees, his hand with which he seizes, and his foot with which he walks. If he asks Me, I will surely give to him, and ifhe seeks refuge in Me, I will surely protect him.' " He who is hostile to a friend (wali) of Mine (M: friend meaning the knower of Allah ('arif billah) who is constant in obedience to Him and sincere in his acts of worship) (B: that is, he who is close to Allah by his devotion to Him through obeying His commands and shunning the acts He has forbidden) I declare war against (M: I inform him that I shall make war upon him, meaning that Allah will deal with him as one at war does, namely, with theophanies against him of manifestations of omnipotent force and majesty, this being the ultimate threat. The words hostile to a friend (wali) mean hostile to him for being a friend (waH), not just any hostility whatever.
It excludes such things as taking him to court to have him fulfill an obligation. Rather, hostility to him for being a friend of Allah is to deny it out of mere obstinacy or envy, or to disparage or abuse him, and similar kinds of ill-treatment. And when the peril of being hostile toward such a person is appreciated, the reward for friendship with him may likewise be inferred) (B: I declare war against means I shall fight this enemy for him, i.e. destroy him. And this is a very severe threat for opposing or having enmity towards someone Allah loves. Too, the affirmation of Allah's fighting the enemies of His friends entails the affirmation of His friendship for those who befriend them).
My slave approaches Me with nothing more beloved to Me than what I have made obligatory for him (B: meaning the performance of what I have made obligatory for him, whether individually or communally. The obligatory is more beloved to Allah than voluntary devotions because it is more perfect, since the command to do it is absolute, implying a reward for its performance and punishment for its nonperformance, as opposed to voluntary devotions, whose nonperformance is unpunished, and which, it is said, amount to but one-seventieth of the value of an obligatory act), and My slave keeps drawing nearer to Me with voluntary works until I love him. And when I love him. I am his hearing (B: the protector of his hearing) with which he hears (B: meaning He who keeps it from being used to hear what is not permissible to listen to, such as slander, talebearing, and the like), his sight with which he sees (B: safeguarding it from what is unlawful to look at), his hand with which he seizes (B: so that he takes only what is lawful), and his foot with which he walks (B: so that he walks only to what is permitted) (M: in summary, whoever draws near to Allah through what is obligatory; and then through voluntary works, Allah draws him nearer and elevates him from the level of true faith (iman) to the level of the perfection of faith (ihsan, dis: u4) such that the knowledge in his heart becomes visible to the eye of his spiritual perception. To fill one's heart with knowledge of Allah effaces what is other than Him, so that one speaks not except of Him, moves not save at His behest, and if one looks, it is through Him, and if one seizes, it is through Him. And this is the consummate awareness of the oneness of Allah) (B: the consequence of which is the preservation of the individual's whole person, so that he forsakes selfish desire and is wholly absorbed in obedience. Another interpretive possibility is that the hadith is a metaphor for Allah's help and assistance, as if Allah Most High, figuratively speaking, were to play the role of the senses with which the individual perceives and the limbs he relies on.
A variant has the addendum:)
so that through Me he hears, through Me he sees, through Me he seizes, and through Me he walks (M: concerning which, the sheikhs of the Sufis (Allah Most High be well pleased with them) have had disclosures of the hidden and experiential indications that would make crumbled bones quake. But these are of no use save to those who tread their path and come to know the wellspring from which they drink, as opposed to those who do not, and .are not safe from grave error and falling into the abyss of believing that Allah can indwell in created things (hulul, dis: w7.1), or that other than Him can unite with Him (ittihad, w7.2) (B: this then, and those who fancy that other than Allah can unite with Him or that Allah can indwell in created things claim that the import of the hadith is not figurative but literal, and that Allah, far exalted above what they say, actually permeates or unifies with one, may Allah render them even viler).
If he asks Me, I will surely give to him (M: what he asks, as happened to many of the early Muslims), and if he seeks refuge in Me, I will surelyproteet him (M: from what he fears, this being the way of a lover with his beloved. His unquestionable promise, solemnified by the form of the oath (n: in the words "I will surely"), entails that whoever draws near to Him through the above will'not have his prayer (du'a') rejected).
(Dalil al-falihin Ii turuq Riyad al-salihin (y25) , 3.344-46, and Fayd ai-Qadir sharh aI-Jami' alsaghir (y91), 2.240-41) * - Fiqh Umdat w33.2 (islam)

Chapter: Regarding The Guardian
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none. - Hadith Abu Dawud 2083 (islam)

Chapter: Regarding The Guardian
Narrated Abu Musa:
The Prophet (ﷺ) said: There is no marriage without the permission of a guardian. Abu Dawud said: The narrator Yunus also transmitted on the authority of Abu Burdah, and Isra'il narrated from Abu Ishaq on the authority of Abu Burdah. - Hadith Abu Dawud 2085 (islam)

Chapter: Seeking The Girl's Permission
Narrated Abu Hurairah:
The Prophet (ﷺ) said: An orphan virgin girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised against her will. The full information rest with the tradition narrated by Yazid. Abu Dawud said: This tradition has also been transmitted in a similar way by Abu Khalid Sulaiman b. Hayyan and Mu'adh b. Mu'adh on the authority of Muhammad b. 'Amr. - Hadith Abu Dawud 2093 (islam)

Chapter: The Rights Of A Woman Upon Her Husband
Bahz bin Hakim reported on the authority of his father from his grandfather (Mu'awiyah ibn Haydah) as saying:
I said: Messenger of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her. Abu Dawud said: The version of Shu'bah has: That you give her food when you have food yourself, and that you clothe her when you clothe yourself. - Hadith Abu Dawud 2143 (islam)

She reported on the authority of her paternal uncle: I asked the Prophet (ﷺ): Who are in Paradise? He replied: Prophets are in Paradise, martyrs are in Paradise, infants are in Paradise and children buried alive are in Paradise.
- Hadith Abu Dawud 2521 (islam)

Chapter: Killing A Captive Without Inviting Him To Islam
Narrated Sa'd:
On the day when Mecca was conquered, the Messenger of Allah (ﷺ) gave protection to the People except four men and two women and he named them. Ibn AbuSarh was one of them. He then narrated the tradition. He said: Ibn AbuSarh hid himself with Uthman ibn Affan. When the Messenger of Allah (ﷺ) called the people to take the oath of allegiance, he brought him and made him stand before the Messenger of Allah (ﷺ). He said: Messenger of Allah, receive the oath of allegiance from him. He raised his head and looked at him thrice, denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this (man) when he saw me desisting from receiving the oath of allegiance, and kill him? They replied: We do not know, Messenger of Allah, what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye. Abu Dawud said: 'Abd Allah (b. Abi Sarh) was the foster brother of 'Uthman, and Walid b. 'Uqbah was his brother by mother, and 'Uthman inflicted on him hadd punishment when he drank wine. - Hadith Abu Dawud 2683 (islam)

Chapter: Reviving Dead Land
Narrated Zaynab:
She was picking lice from the head of the Messenger of Allah (ﷺ) while the wife of Uthman ibn Affan and the immigrant women were with him. They complained about their houses that they had been narrowed down to them and they were evicted from them. The Messenger of Allah (ﷺ) ordered that the houses of the Immigrants should be given to their wives. Thereafter Abdullah ibn Mas'ud died, and his wife inherited his house in Medina. - Hadith Abu Dawud 3080 (islam)

Chapter: Prompting The Dying Person
Narrated Mu’adh bin Jabal :
The Messenger of Allah (ﷺ) as saying: If anyone's last words are "There is no god but Allah" he will enter Paradise. - Hadith Abu Dawud 3116 (islam)

Chapter: Women Wearing Perfume When Going Out
Narrated AbuHurayrah:
A woman met him and he found the odour of perfume in her. Her clothes were fluttering in the air. He said: O maid-servant of the Almighty, are you coming from the mosque? She replied: Yes. He said: For it did you use perfume? She replied: Yes. He said: I heard my beloved AbulQasim (ﷺ) say: The prayer of a woman who uses perfume for this mosque is not accepted until she returns and takes a bath like that of sexual defilement (perfectly). Abu Dawud said: Al-i'sar means dust. - Hadith Abu Dawud 4174 (islam)

Chapter: A child who commits a crime that is subject to a had (punishment)
Narrated Atiyyah al-Qurazi:
I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair. - Hadith Abu Dawud 4404 (islam)

Chapter: One who does the action of the people of Lut
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. Abu Dawud said: A similar tradition has also been transmitted by Sulaiman b. Bilal from 'Amr b. Abi 'Umar. And 'Abbad b. Mansur transmitted it from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (ﷺ). It has also been transmitted by Ibn Juraij from Ibrahim from Dawud b. Al-Husain from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (ﷺ). - Hadith Abu Dawud 4462 (islam)

Chapter: One who has intercourse with an animal
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it. Abu Dawud said: This is not a strong tradition. - Hadith Abu Dawud 4464 (islam)

Chapter: Explanation of the Sunnah
Narrated AbuHurayrah:
The Prophet (ﷺ) said: The Jews were split up into seventy-one or seventy-two sects; and the Christians were split up into seventy one or seventy-two sects; and my community will be split up into seventy-three sects. - Hadith Abu Dawud 4596 (islam)

Chapter: When A Boy Should Be Ordered To Offer As-Salat
Narrated As-Saburah:
The Prophet (ﷺ) said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old, then beat him for prayer. - Hadith Abu Dawud 494 (islam)

Chapter: What Has Been Narrated Concering The Well Of Buda'ah
Narrated AbuSa'id al-Khudri:
The people asked the Messenger of Allah (ﷺ): Can we perform ablution out of the well of Buda'ah, which is a well into which menstrual clothes, dead dogs and stinking things were thrown? He replied: Water is pure and is not defiled by anything. - Hadith Abu Dawud 66 (islam)

Chapter: As-Salat (the prayer) during a solar eclipse
Narrated Abu Bakra:
We were with Allah's Messenger (ﷺ) when the sun eclipsed. Allah's Messenger (ﷺ) stood up dragging his cloak till he entered the Mosque. He led us in a two-rak`at prayer till the sun (eclipse) had cleared. Then the Prophet (p.b.u.h) said, "The sun and the moon do not eclipse because of someone's death. So whenever you see these eclipses pray and invoke (Allah) till the eclipse is over." - Hadith Al Bukhari 1040 (islam)

Chapter: To offer the Eclipse Salat (prayer) in congregation
Narrated `Abdullah bin `Abbas:
The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allah's Messenger (ﷺ) offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet (ﷺ) then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Allah's Messenger (ﷺ)! We saw you taking something from your place and then we saw you retreating." The Prophet (ﷺ) replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Messenger (ﷺ)! Why is it so?" The Prophet (ﷺ) replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' " - Hadith Al Bukhari 1052 (islam)

Chapter: The prostrattion of Muslims along with Al-Mushrikun; and a Mushrik is Najasun (impure) and does not perform ablution;
Narrated Ibn `Abbas:
The Prophet (ﷺ) I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings. - Hadith Al Bukhari 1071 (islam)

Chapter: The length of the journey that makes it permissible to offer a shortened prayer?
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram." - Hadith Al Bukhari 1088 (islam)

Chapter: Offering Salat (prayer) and invoking Allah in the last hours of the night
Narrated Abu Huraira:
Allah's Messenger (ﷺ) (p.b.u.h) said, "Our Lord, the Blessed, the Superior, comes every night down on the nearest Heaven to us when the last third of the night remains, saying: "Is there anyone to invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?" - Hadith Al Bukhari 1145 (islam)

Chapter: To speak about (religious) knowledge at night
Narrated `Abdullah bin `Umar:
Once the Prophet (ﷺ) led us in the `Isha' prayer during the last days of his life and after finishing it (the prayer) (with Taslim) he said: "Do you realize (the importance of) this night?" Nobody present on the surface of the earth tonight will be living after the completion of one hundred years from this night." - Hadith Al Bukhari 116 (islam)

Chapter: What is said about funerals, and those whose last words were: La ilãha ilallãh (none has the right to be worshipped but Allah)
Narrated Abu Dhar:
Allah's Messenger (ﷺ) said, "Someone came to me from my Lord and gave me the news (or good tidings) that if any of my followers dies worshipping none (in any way) along with Allah, he will enter Paradise." I asked, "Even if he committed illegal sexual intercourse (adultery) and theft?" He replied, "Even if he committed illegal sexual intercourse (adultery) and theft." - Hadith Al Bukhari 1237 (islam)

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "The prayer of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind." - Hadith Al Bukhari 135 (islam)

Chapter: The going out of women for answering the call of nature
Narrated `Aisha:
The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes). - Hadith Al Bukhari 146 (islam)

Chapter: The touching (and kissing) of the Black Stone and Ramal
Narrated Salim that his father said:
I saw Allah's Messenger (ﷺ) arriving at Mecca; he kissed the Black Stone Corner first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf). - Hadith Al Bukhari 1603 (islam)

Chapter: The cleaning of the nose by putting water in it and then blowing it out during ablution
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Whoever performs ablution should clean his nose with water by putting the water in it and then blowing it out, and whoever cleans his private parts with stones should do it with odd number of stones." - Hadith Al Bukhari 161 (islam)

Chapter: The purchase of animals and donkeys
Narrated Jabir bin `Abdullah:
I was with the Prophet (ﷺ) in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The Prophet came up to me and said, "O Jabir." I replied, "Yes?" He said, "What is the matter with you?" I replied, "My camel is slow and tired, so I am left behind." So, he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah's Messenger (ﷺ) . He then asked me, have you got married?" I replied in the affirmative. He asked, "A virgin or a matron?" I replied, "I married a matron." The Prophet (ﷺ) said, "Why have you not married a virgin, so that you may play with her and she may play with you?" Jabir replied, "I have sisters (young in age) so I liked to marry a matron who could collect them all and comb their hair and look after them." The Prophet (ﷺ) said, "You will reach, so when you have arrived (at home), I advise you to associate with your wife (that you may have an intelligent son)." Then he asked me, "Would you like to sell your camel?" I replied in the affirmative and the Prophet (ﷺ) purchased it for one Uqiya of gold. Allah's Messenger (ﷺ) reached before me and I reached in the morning, and when I went to the mosque, I found him at the door of the mosque. He asked me, "Have you arrived just now?" I replied in the affirmative. He said, "Leave your camel and come into (the mosque) and pray two rak`at." I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet (ﷺ) sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet (ﷺ) said to me, "Take your camel as well as its price." - Hadith Al Bukhari 2097 (islam)

Chapter: Selling by auction
Narrated Jabir bin `Abdullah:
A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prophet (ﷺ) took the slave and said, "Who will buy this slave from me?" Nu'aim bin `Abdullah bought him for such and such price and the Prophet (ﷺ) gave him the slave. - Hadith Al Bukhari 2141 (islam)

Chapter: The selling of an adulterer slave
Narrated Abu Huraira:
The Prophet (ﷺ) said, "If a slave-girl commits illegal sexual intercourse and it is proved beyond doubt, then her owner should lash her and should not blame her after the legal punishment. And then if she repeats the illegal sexual intercourse he should lash her again and should not blame her after the legal punishment, and if she commits it a third time, then he should sell her even for a hair rope." - Hadith Al Bukhari 2152 (islam)

Chapter: The washing out of semen with water and rubbing it off (when it is dry) and the washing out of what comes out of women (i.e., discharge)
Narrated Sulaiman bin Yasar:
I asked `Aisha about the clothes soiled with semen. She replied, "I used to wash it off the clothes of Allah's Messenger (ﷺ) and he would go for the prayer while water spots were still visible. " - Hadith Al Bukhari 230 (islam)

Chapter: To break the pots containing wine
Narrated Al-Qasim:
Aisha said that she hung a curtain decorated with pictures (of animals) on a cupboard. The Prophet (ﷺ) tore that curtain and she turned it into two cushions which remained in the house for the Prophet (ﷺ) to sit on. - Hadith Al Bukhari 2479 (islam)

Chapter: Chosing the to give a gift
Narrated `Urwa from `Aisha:
The wives of Allah's Messenger (ﷺ) were in two groups. One group consisted of `Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Messenger (ﷺ). The Muslims knew that Allah's Messenger (ﷺ) loved `Aisha, so if any of them had a gift and wished to give to Allah's Messenger (ﷺ), he would delay it, till Allah's Messenger (ﷺ) had come to `Aisha's home and then he would send his gift to Allah's Messenger (ﷺ) in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Messenger (ﷺ) to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Messenger (ﷺ) of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Messenger (ﷺ) and sent her to Allah's Messenger (ﷺ) to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet (ﷺ) said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused `Aisha to her face so much so that Allah's Messenger (ﷺ) looked at `Aisha to see whether she would retort. `Aisha started replying to Zainab till she silenced her. The Prophet (ﷺ) then looked at `Aisha and said, "She is really the daughter of Abu Bakr." - Hadith Al Bukhari 2581 (islam)

Chapter: The women attesting each other
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Messenger (ﷺ) intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Messenger (ﷺ) was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Messenger (ﷺ) ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet (ﷺ) which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Messenger (ﷺ) came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Messenger (ﷺ) allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Messenger (ﷺ) called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Messenger (ﷺ)! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Messenger (ﷺ)! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Messenger (ﷺ) called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Messenger (ﷺ) ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Messenger (ﷺ)! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Messenger (ﷺ) was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Messenger (ﷺ) came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Messenger (ﷺ) finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Messenger (ﷺ) on my behalf. My father said, By Allah, I do not know what to say to Allah's Messenger (ﷺ).' I said to my mother, 'Talk to Allah's Messenger (ﷺ) on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Messenger (ﷺ) might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Messenger (ﷺ) was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Messenger (ﷺ) . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Messenger (ﷺ) also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Messenger (ﷺ)! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety." - Hadith Al Bukhari 2661 (islam)

Chapter: Whoever says that faith is action (good deeds)
Narrated Abu Huraira:
Allah's Messenger (ﷺ) was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause." The questioner again asked, "What is the next (in goodness)?" He replied, "To perform Hajj (Pilgrim age to Mecca) 'Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah's pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet)." - Hadith Al Bukhari 26 (islam)

Chapter: Al-Hur-ul-'Ein
Narrated Anas bin Malik:
The Prophet (ﷺ) said, "Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's Cause)." - Hadith Al Bukhari 2795 (islam)

Chapter: To take a bath after fighting
Narrated `Aisha:
When Allah's Messenger (ﷺ) returned on the day (of the battle) of Al-Khandaq (i.e. Trench), he put down his arms and took a bath. Then Gabriel whose head was covered with dust, came to him saying, "You have put down your arms! By Allah, I have not put down my arms yet." Allah's Messenger (ﷺ) said, "Where (to go now)?" Gabriel said, "This way," pointing towards the tribe of Bani Quraiza. So Allah's Messenger (ﷺ) went out towards them . - Hadith Al Bukhari 2813 (islam)

Chapter: A Junub person) can go out and walk in the market or anywhere else
Narrated Anas bin Malik:
The Prophet (ﷺ) used to visit all his wives in one night and he had nine wives at that time. - Hadith Al Bukhari 284 (islam)

Chapter: Fighting against the Jews
Narrated `Abdullah bin `Umar:
Allah's Messenger (ﷺ) said, "You (i.e. Muslims) will fight with the Jews until some of them will hide behind stones. The stones will (betray them) saying, 'O `Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.'" - Hadith Al Bukhari 2925 (islam)

Chapter: Not to travel to a hostile country carrying copies of the Qur'an
Narrated `Abdullah bin `Umar:
Allah's Messenger (ﷺ) forbade the people to travel to a hostile country carrying (copies of) the Qur'an. - Hadith Al Bukhari 2990 (islam)

Chapter: Killing the women in the war
Narrated Ibn `Umar:
During some of the Ghazawat of Allah's Messenger (ﷺ) a woman was found killed, so Allah's Messenger (ﷺ) forbade the killing of women and children. - Hadith Al Bukhari 3015 (islam)

Chapter: Fondling a menstruating wife
Narrated `Aisha:
The Prophet (ﷺ) and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in I`tikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses). - Hadith Al Bukhari 301 (islam)

Chapter: A menstruating women should leave observing Saum (fasting)
Narrated Abu Sa`id Al-Khudri:
Once Allah's Messenger (ﷺ) went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Messenger (ﷺ) ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Messenger (ﷺ)! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion." - Hadith Al Bukhari 304 (islam)

Chapter: The conveyance of the good tidings of victories
Narrated Qais:
Jarir bin `Abdullah said to me, "Allah's Messenger (ﷺ) said to me, 'Won't you relieve me from Dhul- Khalasa?' Dhul-Khalasa was a house where the tribe of Khatham used to stay, and it used to be called Ka`bat-ul Yamaniya. So I proceeded with one hundred-and-fifty (men) from the tribe of Ahmas who were good cavalry. I informed the Prophet (ﷺ) that I could not sit firm on horses, so he stroke me on the chest with his hand and I noticed his finger marks on my chest. He invoked, 'O Allah! Make him firm and a guiding and rightly-guided man." Jarir set out towards that place, dismantled and burnt it, and then sent the good news to Allah's Messenger (ﷺ) . The messenger of Jarir said to Allah's Messenger (ﷺ). "O Allah's Apostle! By Him Who has sent you with the Truth, I did not come to you till it (i.e. the house) had been turned (black) like a scabby camel (covered with tar)." So the Prophet (ﷺ) invokes Allah to Bless the horses of the men of Ahmas five times. - Hadith Al Bukhari 3076 (islam)

Chapter: Khumus from the spoils of a killed infidel
Narrated `Abdur-Rahman bin `Auf:
While I was standing in the row on the day (of the battle) of Badr, I looked to my right and my left and saw two young Ansari boys, and I wished I had been stronger than they. One of them called my attention saying, "O Uncle! Do you know Abu Jahl?" I said, "Yes, What do you want from him, O my nephew?" He said, "I have been informed that he abuses Allah's Messenger (ﷺ). By Him in Whose Hands my life is, if I should see him, then my body will not leave his body till either of us meet his fate." I was astonished at that talk. Then the other boy called my attention saying the same as the other had said. After a while I saw Abu Jahl walking amongst the people. I said (to the boys), "Look! This is the man you asked me about." So, both of them attacked him with their swords and struck him to death and returned to Allah'S Apostle to inform him of that. Allah's Messenger (ﷺ) asked, "Which of you has killed him?" Each of them said, "I Have killed him." Allah's Messenger (ﷺ) asked, "Have you cleaned your swords?" They said, "No. " He then looked at their swords and said, "No doubt, you both have killed him and the spoils of the deceased will be given to Mu`adh bin `Amr bin Al-Jamuh." The two boys were Mu`adh bin 'Afra and Mu`adh bin `Amr bin Al-Jamuh. - Hadith Al Bukhari 3141 (islam)

Chapter: Characteristic of the sun and the moon
Narrated Abu Dhar:
The Prophet (ﷺ) asked me at sunset, "Do you know where the sun goes (at the time of sunset)?" I replied, "Allah and His Apostle know better." He said, "It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: "And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All- Knowing." (36.38) - Hadith Al Bukhari 3199 (islam)

Chapter: The reference to angels
Narrated Malik bin Sasaa:
The Prophet (ﷺ) said, "While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the `Abdomen and then my `Abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al- Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet (ﷺ) added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and. a Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said, 'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.' Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, 'You are welcomed o son and a Prophet.' Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).' Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, 'The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.' Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, 'What have you done?' I said, 'Fifty prayers have been enjoined on me.' He said, 'I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.' I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, 'What have you done?' I said, 'Allah has made it five only.' He repeated the same advice but I said that I surrendered (to Allah's Final Order)'" Allah's Messenger (ﷺ) was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds." - Hadith Al Bukhari 3207 (islam)

Chapter: If anyone says Amin [during the Salat (prayer) at the end of the recitation of Surat Al-Fatiha]
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning." - Hadith Al Bukhari 3237 (islam)

Chapter: The Statement of Allah Taa'la: "And We appointed for Musa thirty nights..."
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Were it not for Bani Israel, meat would not decay; and were it not for Eve, no woman would ever betray her husband." - Hadith Al Bukhari 3399 (islam)

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69) - Hadith Al Bukhari 3404 (islam)

Once Allah's Messenger (ﷺ); offered the morning prayer and then faced the people and said, "While a man
was driving a cow, he suddenly rode over it and beat it. The cow said, "We have not been created for
this, but we have been created for sloughing." On that the people said astonishingly, "Glorified be
Allah! A cow speaks!" The Prophet (ﷺ) said, "I believe this, and Abu Bakr and `Umar too, believe it,
although neither of them was present there. While a person was amongst his sheep, a wolf attacked
and took one of the sheep. The man chased the wolf till he saved it from the wolf, where upon the
wolf said, 'You have saved it from me; but who will guard it on the day of the wild beasts when there
will be no shepherd to guard them except me (because of riots and afflictions)? ' " The people said
surprisingly, "Glorified be Allah! A wolf speaks!" The Prophet (ﷺ) said, "But I believe this, and Abu Bakr
and `Umar too, believe this, although neither of them was present there." (See the Foot-note of page
No. 10 Vol.5) - Hadith Al Bukhari 3471 (islam)

Chapter: The signs of Prophethood in Islam
Narrated Anas:
A bowl of water was brought to the Prophet (ﷺ) while he was at Az-Zawra. He placed his hand in it and the water started flowing among his fingers. All the people performed ablution (with that water). Qatada asked Anas, "How many people were you?" Anas replied, "Three hundred or nearly three hundred." - Hadith Al Bukhari 3572 (islam)

Chapter: The signs of Prophethood in Islam
Narrated Abu `Uthman:
I got the news that Gabriel came to the Prophet (ﷺ) while Um Salama was present. Gabriel started talking (to the Prophet (ﷺ) and then left. The Prophet (ﷺ) said to Um Salama, "(Do you know) who it was?" (or a similar question). She said, "It was Dihya (a handsome person amongst the companions of the Prophet (ﷺ) )." Later on Um Salama said, "By Allah! I thought he was none but Dihya, till I heard the Prophet (ﷺ) talking about Gabriel in his sermon." (The Sub-narrator asked Abu `Uthman, "From where have you heard this narration?" He replied, "From Usama bin Zaid.") - Hadith Al Bukhari 3634 (islam)

Chapter: Al-Jihad (fighting tn Allah's Cause) is a part of faith
Narrated Abu Huraira:
The Prophet (ﷺ) said, "The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause." - Hadith Al Bukhari 36 (islam)

Chapter: Marriage of the Prophet (saws) with ‘Aishah رضي الله عنها
Narrated Aisha:
The Prophet (ﷺ) engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. - Hadith Al Bukhari 3894 (islam)

Narrated Anas:
When the news of the arrival of the Prophet (ﷺ) at Medina reached `Abdullah bin Salam, he went to him to ask him about certain things, He said, "I am going to ask you about three things which only a Prophet can answer: What is the first sign of The Hour? What is the first food which the people of Paradise will eat? Why does a child attract the similarity to his father or to his mother?" The Prophet (ﷺ) replied, "Gabriel has just now informed me of that." Ibn Salam said, "He (i.e. Gabriel) is the enemy of the Jews amongst the angels. The Prophet (ﷺ) said, "As for the first sign of The Hour, it will be a fire that will collect the people from the East to the West. As for the first meal which the people of Paradise will eat, it will be the caudate (extra) lobe of the fish-liver. As for the child, if the man's discharge proceeds the woman's discharge, the child attracts the similarity to the man, and if the woman's discharge proceeds the man's, then the child attracts the similarity to the woman." On this, `Abdullah bin Salam said, "I testify that None has the right to be worshipped except Allah, and that you are the Messenger of Allah." and added, "O Allah's Messenger (ﷺ)! Jews invent such lies as make one astonished, so please ask them about me before they know about my conversion to I slam . " The Jews came, and the Prophet (ﷺ) said, "What kind of man is `Abdullah bin Salam among you?" They replied, "The best of us and the son of the best of us and the most superior among us, and the son of the most superior among us. "The Prophet (ﷺ) said, "What would you think if `Abdullah bin Salam should embrace Islam?" They said, "May Allah protect him from that." The Prophet (ﷺ) repeated his question and they gave the same answer. Then `Abdullah came out to them and said, "I testify that None has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah!" On this, the Jews said, "He is the most wicked among us and the son of the most wicked among us." So they degraded him. On this, he (i.e. `Abdullah bin Salam) said, "It is this that I was afraid of, O Allah's Messenger (ﷺ). - Hadith Al Bukhari 3938 (islam)

Chapter: The killing of Ka'b bin Al-Ashraf
Narrated Jabir bin `Abdullah:
Allah's Messenger (ﷺ) said, "Who is willing to kill Ka`b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Messenger (ﷺ)! Would you like that I kill him?" The Prophet (ﷺ) said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Ka`b). "The Prophet (ﷺ) said, "You may say it." Then Muhammad bin Maslama went to Ka`b and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something from you." On that, Ka`b said, "By Allah, you will get tired of him!" Muhammad bin Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food." (Some difference between narrators about a camel load or two.) Ka`b said, "Yes, (I will lend you), but you should mortgage something to me." Muhammad bin Mas-lama and his companion said, "What do you want?" Ka`b replied, "Mortgage your women to me." They said, "How can we mortgage our women to you and you are the most handsome of the 'Arabs?" Ka`b said, "Then mortgage your sons to me." They said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so-and-so has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms to you." Muhammad bin Maslama and his companion promised Ka`b that Muhammad would return to him. He came to Ka`b at night along with Ka`b's foster brother, Abu Na'ila. Ka`b invited them to come into his fort, and then he went down to them. His wife asked him, "Where are you going at this time?" Ka`b replied, "None but Muhammad bin Maslama and my (foster) brother Abu Na'ila have come." His wife said, "I hear a voice as if dropping blood is from him, Ka`b said. "They are none but my brother Muhammad bin Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed." Muhammad bin Maslama went with two men. (Some narrators mention the men as 'Abu bin Jabr. Al Harith bin Aus and `Abbad bin Bishr). So Muhammad bin Maslama went in together with two men, and sail to them, "When Ka`b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strip him. I will let you smell his head." Ka`b bin Al-Ashraf came down to them wrapped in his clothes, and diffusing perfume. Muhammad bin Maslama said. " have never smelt a better scent than this. Ka`b replied. "I have got the best 'Arab women who know how to use the high class of perfume." Muhammad bin Maslama requested Ka`b "Will you allow me to smell your head?" Ka`b said, "Yes." Muhammad smelt it and made his companions smell it as well. Then he requested Ka`b again, "Will you let me (smell your head)?" Ka`b said, "Yes." When Muhammad got a strong hold of him, he said (to his companions), "Get at him!" So they killed him and went to the Prophet (ﷺ) and informed him. (Abu Rafi`) was killed after Ka`b bin Al-Ashraf." - Hadith Al Bukhari 4037 (islam)

Chapter: The killing of Ab Rafi’ ‘Abdullah bin Abi Al-Huqaiq
Narrated Al-Bara:
Allah's Messenger (ﷺ) sent `Abdullah bin 'Atik and `Abdullah bin `Utba with a group of men to Abu Rafi` (to kill him). They proceeded till they approached his castle, whereupon `Abdullah bin Atik said to them, "Wait (here), and in the meantime I will go and see." `Abdullah said later on, "I played a trick in order to enter the castle. By chance, they lost a donkey of theirs and came out carrying a flaming light to search for it. I was afraid that they would recognize me, so I covered my head and legs and pretended to answer the call to nature. The gatekeeper called, 'Whoever wants to come in, should come in before I close the gate.' So I went in and hid myself in a stall of a donkey near the gate of the castle. They took their supper with Abu Rafi` and had a chat till late at night. Then they went back to their homes. When the voices vanished and I no longer detected any movement, I came out. I had seen where the gate-keeper had kept the key of the castle in a hole in the wall. I took it and unlocked the gate of the castle, saying to myself, 'If these people should notice me, I will run away easily.' Then I locked all the doors of their houses from outside while they were inside, and ascended to Abu Rafi` by a staircase. I saw the house in complete darkness with its light off, and I could not know where the man was. So I called, 'O Abu Rafi`!' He replied, 'Who is it?' I proceeded towards the voice and hit him. He cried loudly but my blow was futile. Then I came to him, pretending to help him, saying with a different tone of my voice, ' What is wrong with you, O Abu Rafi`?' He said, 'Are you not surprised? Woe on your mother! A man has come to me and hit me with a sword!' So again I aimed at him and hit him, but the blow proved futile again, and on that Abu Rafi` cried loudly and his wife got up. I came again and changed my voice as if I were a helper, and found Abu Rafi` lying straight on his back, so I drove the sword into his belly and bent on it till I heard the sound of a bone break. Then I came out, filled with astonishment and went to the staircase to descend, but I fell down from it and got my leg dislocated. I bandaged it and went to my companions limping. I said (to them), 'Go and tell Allah's Messenger (ﷺ) of this good news, but I will not leave (this place) till I hear the news of his (i.e. Abu Rafi`'s) death.' When dawn broke, an announcer of death got over the wall and announced, 'I convey to you the news of Abu Rafi`'s death.' I got up and proceeded without feeling any pain till I caught up with my companions before they reached the Prophet (ﷺ) to whom I conveyed the good news." - Hadith Al Bukhari 4040 (islam)

Chapter: (If) a mosque (is built) on a road, it should not be a cause of harm for the people
Narrated `Aisha:
(the wife of the Prophet) I had seen my parents following Islam since I attained the age of puberty. Not a day passed but the Prophet (ﷺ) visited us, both in the mornings and evenings. My father Abu Bakr thought of building a mosque in the courtyard of his house and he did so. He used to pray and recite the Qur'an in it. The pagan women and their children used to stand by him and look at him with surprise. Abu Bakr was a Softhearted person and could not help weeping while reciting the Qur'an. The chiefs of the Quraish pagans became afraid of that (i.e. that their children and women might be affected by the recitation of Qur'an). - Hadith Al Bukhari 476 (islam)

Narrated Ibn Masud:
During the lifetime of Allah's Messenger (ﷺ) the moon was split into two parts; one part remained over the mountain, and the other part went beyond the mountain. On that, Allah's Messenger (ﷺ) said, "Witness this miracle." - Hadith Al Bukhari 4864 (islam)

Chapter: What evil omen of a lady is to be warded off
Narrated Usama bin Zaid:
The Prophet (ﷺ) said, "After me I have not left any trial more severe to men than women." - Hadith Al Bukhari 5096 (islam)

Chapter: Is it permissible for a woman to present herself for marriage to somebody?
Narrated Hisham's father:
Khaula bint Hakim was one of those ladies who presented themselves to the Prophet (ﷺ) for marriage. `Aisha said, "Doesn't a lady feel ashamed for presenting herself to a man?" But when the Verse: "(O Muhammad) You may postpone (the turn of) any of them (your wives) that you please,' (33.51) was revealed, " `Aisha said, 'O Allah's Messenger (ﷺ)! I do not see, but, that your Lord hurries in pleasing you.' " - Hadith Al Bukhari 5113 (islam)

Chapter: A man facing a man while offering Salat (prayer)
Narrated `Aisha:
The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet (ﷺ) praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him." - Hadith Al Bukhari 511 (islam)

Chapter: The marrying of a daughter by her father to a ruler
Narrated `Aisha:
that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that `Aisha remained with the Prophet (ﷺ) for nine years (i.e. till his death). - Hadith Al Bukhari 5134 (islam)

Chapter: The father or the guardian cannot give a virgin or matron in marriage without her consent
Narrated Abu Huraira:
The Prophet (ﷺ) said, "A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Messenger (ﷺ)! How can we know her permission?" He said, "Her silence (indicates her permission). - Hadith Al Bukhari 5136 (islam)

Chapter: The exhortation of taking care of the women
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women." - Hadith Al Bukhari 5185 (islam)

Chapter: The beating of women is disapproved
Narrated `Abdullah bin Zam`a:
The Prophet (ﷺ) said, "None of you should flog his wife as he flogs a slave and then have sexual intercourse with her in the last part of the day." - Hadith Al Bukhari 5204 (islam)

Chapter: The looking of a woman at the Ethiopians and the like
Narrated `Aisha:
The Prophet (ﷺ) was screening me with his Rida' (garment covering the upper part of the body) while I was looking at the Ethiopians who were playing in the courtyard of the mosque. (I continued watching) till I was satisfied. So you may deduce from this event how a little girl (who has not reached the age of puberty) who is eager to enjoy amusement should be treated in this respect. - Hadith Al Bukhari 5236 (islam)

Chapter: Should a man tell his wife face to face that she is divorced
Narrated Abu Usaid:
We went out with the Prophet (ﷺ) to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet (ﷺ) said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An- Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet (ﷺ) entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet (ﷺ) raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet (ﷺ) came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family." - Hadith Al Bukhari 5255 (islam)

Chapter: In severe heat, offer Zuhr prayers when it becomes (a bit) cooler
Narrated Abu Huraira:
The Prophet (ﷺ) said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold." - Hadith Al Bukhari 536 (islam)

Chapter: To lick and suck the fingers
Narrated Ibn `Abbas:
The Prophet (ﷺ) said, 'When you eat, do not wipe your hands till you have licked it, or had it licked by somebody else." - Hadith Al Bukhari 5456 (islam)

Chapter: The one who regards an alcoholic drink lawful to drink, and calls it by another name
Narrated Abu 'Amir or Abu Malik Al-Ash'ari:
that he heard the Prophet (ﷺ) saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection." - Hadith Al Bukhari 5590 (islam)

`Ali offered the Zuhr prayer and then sat down in the wide courtyard (of the Mosque) of Kufa in order
to deal with the affairs of the people till the `Asr prayer became due. Then water was brought to him
and he drank of it, washed his face, hands, head and feet. Then he stood up and drank the remaining
water while he was standing. and said, "Some people dislike to drink water while standing thought the
Prophet did as I have just done." - Hadith Al Bukhari 5616 (islam)

I heard Allah's Messenger (ﷺ) saying, "If Somebody takes seven 'Ajwa dates in the morning, neither magic
nor poison will hurt him that day." - Hadith Al Bukhari 5769 (islam)

Chapter: The punishment for picture-makers on the Day of Resurrection
Narrated `Abdullah bin `Umar:
Allah's Messenger (ﷺ) said, "Those who make these pictures will be punished on the Day of Resurrection, and it will be said to them. 'Make alive what you have created.'" - Hadith Al Bukhari 5951 (islam)

Chapter: Superiority of the Adhan
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed." - Hadith Al Bukhari 608 (islam)

Chapter: Saying "Wailaka."
Narrated Anas bin Malik:
Allah's Messenger (ﷺ) was on a journey and he had a black slave called Anjasha, and he was driving the camels (very fast, and there were women riding on those camels). Allah's Messenger (ﷺ) said, "Waihaka (May Allah be merciful to you), O Anjasha! Drive slowly (the camels) with the glass vessels (women)!" - Hadith Al Bukhari 6161 (islam)

Chapter: The stupors of death
Narrated `Aisha:
Some rough bedouins used to visit the Prophet (ﷺ) and ask him, "When will the Hour be?" He would look at the youngest of all of them and say, "If this should live till he is very old, your Hour (the death of the people addressed) will take place." Hisham said that he meant (by the Hour), their death. - Hadith Al Bukhari 6511 (islam)

Chapter: Whoever claims that somebody is his brother or his nephew
Narrated `Aisha:
Sa`d bin Abi Waqqas and 'Abu bin Zam`a had a dispute over a boy. Sa`d said, "O Allah's Messenger (ﷺ)! This (boy) is the son of my brother, `Utba bin Abi Waqqas who told me to be his custodian as he was his son. Please notice to whom he bears affinity." And 'Abu bin Zam`a said, "This is my brother, O Allah's Messenger (ﷺ)! He was born on my father's bed by his slave girl." Then the Prophet (ﷺ) looked at the boy and noticed evident resemblance between him and `Utba, so he said, "He (the toy) is for you, O 'Abu bin Zam`a, for the boy is for the owner of the bed, and the stone is for the adulterer. Screen yourself before the boy, O Sauda bint Zam`a." `Aisha added: Since then he had never seen Sauda. - Hadith Al Bukhari 6765 (islam)

Chapter: The chapter of those who wage war from the people who are disbelievers and those turned renegades
Narrated Anas:
Some people from the tribe of `Ukl came to the Prophet (ﷺ) and embraced Islam. The climate of Medina did not suit them, so the Prophet (ﷺ) ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet (ﷺ) sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die. - Hadith Al Bukhari 6802 (islam)

Chapter: “Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth and wounds equal for equal”
Narrated `Abdullah:
Allah's Messenger (ﷺ) said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims." - Hadith Al Bukhari 6878 (islam)

Chapter: Al-Murtad and Al-Murtaddah
Narrated `Ikrima:
Some Zanadiqa (atheists) were brought to `Ali and he burnt them. The news of this event, reached Ibn `Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Messenger (ﷺ) forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Messenger (ﷺ), 'Whoever changed his Islamic religion, then kill him.'" - Hadith Al Bukhari 6922 (islam)

Chapter: A slave or a manumitted slave can lead the Salat (prayer)
Narrated Anas:
The Prophet (ﷺ) said, "Listen and obey (your chief) even if an Ethiopian whose head is like a raisin were made your chief." - Hadith Al Bukhari 693 (islam)

Chapter: Comparing an ambiguous situation to a clear well-defined one
Narrated Abu Huraira:
A bedouin came to Allah's Messenger (ﷺ) and said, "My wife has delivered a black boy, and I suspect that he is not my child." Allah's Messenger (ﷺ) said to him, "Have you got camels?" The bedouin said, "Yes." The Prophet said, "What color are they?" The bedouin said, "They are red." The Prophet (ﷺ) said, "Are any of them Grey?" He said, "There are Grey ones among them." The Prophet (ﷺ) said, "Whence do you think this color came to them?" The bedouin said, "O Allah's Messenger (ﷺ)! It resulted from hereditary disposition." The Prophet (ﷺ) said, "And this (i.e., your child) has inherited his color from his ancestors." The Prophet (ﷺ) did not allow him to deny his paternity of the child. - Hadith Al Bukhari 7314 (islam)

Chapter: The chaser and the chased can offer Salat (prayer) while riding , and by signs
Narrated Ibn `Umar:
When the Prophet (ﷺ) returned from the battle of Al-Ahzab (The confederates), he said to us, "None should offer the 'Asr prayer but at Bani Quraiza." The 'Asr prayer became due for some of them on the way. Some of them decided not to offer the Salat but at Bani Quraiza while others decided to offer the Salat on the spot and said that the intention of the Prophet (ﷺ) was not what the former party had understood. And when that was told to the Prophet (ﷺ) he did not blame anyone of them. - Hadith Al Bukhari 946 (islam)

Chapter: Offering As-Salat (the prayers) while attacking the enemy and in battles
Narrated Anas bin Malik:
Allah's Messenger (ﷺ) (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, 'Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned." The people came out into the streets saying, "Muhammad and his army." Allah's Messenger (ﷺ) vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah's Apostle go who married her and her Mahr was her manumission. - Hadith Al Bukhari 947 (islam)

Chapter: Meaning Of The Saying Of Allah, The Mighty And Sublime: "Also (Forbidden Are) Women Already Married. Except Those (Slaves) Whom Your Right Hands Possess."
It was narrated from Abu Sa'eed Al-Khudri that the Prophet of Allah sent an army to Awtas. They met the enemy, fought them, and prevailed over them. They acquired female prisoners who had husbands among the idolaters. The Muslims felt reluctant to be intimate with them. Then Allah, the Mighty and Sublime revealed:
"Also (forbidden are) women already married, except those (slaves) whom your right hands possess," meaning, this is permissible for you once they have completed their 'Iddah. - Hadith An Nasai 3333 (islam)

Chapter: The Ruling on the One Who Defames the Prophet [SAW]
Ibn 'Abbas narrated that :
There was a blind man during the time of the Messenger of Allah [SAW] who had an Umm Walad by whom he had two sons. She used to slander and defame the Messenger of Allah [SAW] a great deal, and he would rebuke her, but she would not pay heed, and he would forbid her to do that, but she ignored him. (The blind man said) One night I mentioned the Prophet [SAW], and she slandered him. I could not bear it so I went and got a dagger which I thrust into her stomach and leaned upon it, and killed her. In the morning she was found slain. Mention of that was made to the Prophet [SAW] and he gathered the people and said: "I adjure by Allah; a man over whom I have the right, that he should obey me, and he did what he did, to stand up." The blind man started to tremble and said: "O Messenger of Allah [SAW], I am the one who killed her. She was my Umm Walad and she was kind and gentle toward me, and I have two sons like pearls from her, but she used to slander and defame you a great deal. I forbade her, but she did not stop, and I rebuked her, but she did not pay heed. Finally, I mentioned your name and she slandered you, so I went and got a dagger which I thrust into her stomach, and leaned on it until I killed her. The Messenger of Allah [SAW] said: "I bear witness that her blood is permissible." - Hadith An Nasai 4070 (islam)

Chapter: The Command To Kill dogs
It was narrated that Az-Zuhri said:
"Ibn As-Sabbaq said: "Maimunah told me that Jibril, peace be upon him, said to the Messenger of Allah 'We (Angles) do not enter a house in which there is a dog or a picture, The next day the Messenger of Allah commanded that all dogs be killed, even small dogs."' - Hadith An Nasai 4276 (islam)

Chapter: The wife’s rights over the husband
It was narrated that:
Sulaiman bin Amr bin Ahwas said: “My father told me that he was present at the Farewell Pilgrimage with the Messenger of Allah. He praised and glorified Allah, and reminded and exhorted (the people). Then he said: 'I enjoin good treatment of women, for they are prisoners with you, and you have no right to treat them otherwise, unless they commit clear indecency. If they do that, then forsake them in their beds and hit them, but without causing injury or leaving a mark. If they obey you, then do not seek means of annoyance against them. You have rights over your women and your women have rights over you. Your rights over your women are that they are not to allow anyone whom you dislike to tread on your bedding (furniture), nor allow anyone whom you dislike to enter your houses. And their right over you are that you should treat them kindly with regard to their clothing and food.' ” - Hadith Ibn Majah 1851 (islam)

Chapter: Hyenas
It was narrated that Ibn Abu ‘Ammar, who is ‘Abdur-Rahman, said:
“I asked Jabir bin ‘Abdullah about hyenas: ‘Are they game (that can be hunted)?’ He said: ‘Yes.’ I said: ‘Can I eat them?’ He said: ‘Yes.’ I said: ‘Is this something that you heard from the Messenger of Allah (ﷺ)?’ He said: ‘Yes.’” - Hadith Ibn Majah 3236 (islam)

Chapter: Recommendation to the one who sees a woman and is attracted to her, to go to his wife or slave woman and have intercourse with her
Jabir reported that Allah's Messenger (ﷺ) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them:
The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart. - Hadith Muslim 1403a (islam)

Chapter: It is permissible for a father to arrange the marriage of a young virgin

'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old. - Hadith Muslim 1422c (islam)

Chapter: The ruling on coitus interrupts ('Azl)
Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him):
0 Abu Sa'id, did you hear Allah's Messenger (ﷺ) mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger (ﷺ) on the expedition to the Bi'l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid-conception). But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Mes- senger (ﷺ), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. - Hadith Muslim 1438a (islam)

Chapter: Becoming Mahram is established by Five Breastfeedings

'A'isha (Allah be pleased with, her) reported that it had been revealed in the Holy Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (ﷺ) died and it was before that time (found) in the Holy Qur'an (and recited by the Muslims). - Hadith Muslim 1452a (islam)

Chapter: Breastfeeding an adult
' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said:
Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (ﷺ) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allah's Messenger (ﷺ) smiled and said: I already know that he is a young man 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (ﷺ) laughed. - Hadith Muslim 1453a (islam)

Chapter: It is permissible for a wife to give her turn to a co-wife
'A'isha (Allah be pleased with her) reported:
Never did I find any woman more loving to me than Sauda bint Zam'a. I wished I could be exactly like her who was passionate. As she became old, she had made over her day (which she had to spend) with Allah's Messenger (ﷺ) to 'A'isha. She said: I have made over my day with you to 'A'isha. So Allah's Messenger (ﷺ) allotted two days to 'A'isha, her own day (when it was her turn) and that of Sauda. - Hadith Muslim 1463a (islam)

Chapter: The permissibility of selling animals for animals of the same kind and of different quality
Jabir (Allah be pleased with him) reported:
There came a slave and pledg- ed allegiance to Allah's Apostle (ﷺ) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (ﷺ) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man) - Hadith Muslim 1602 (islam)

Chapter: Treatment of slaves, and the expiation of one who slaps his slave
Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him:
I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah's Messenger (ﷺ) as saying: He who beats a slave without cognizable offence of his or slaps him (without any serious fault), then expiation for it is that he should set him free. - Hadith Muslim 1657b (islam)

Chapter: One who frees his share in a slave

'Imran b. Husain reported that a person who had no other property emancipated six slaves of his at the time of his death. Allah's Messenger (ﷺ) called for them and divided them into three sections, cast lots amongst them, and set two free and kept four in slavery; and he (the Holy Prophet) spoke severely of him. - Hadith Muslim 1668a (islam)

Chapter: One who confesses to Zina
Jabir b. Samura reported:
As he was being brought to Allah's Apostle (ﷺ) I saw Ma'iz b. Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he had committed adultery, whereupon Allah's Messenger (ﷺ) said: Perhaps (you kissed her or embraced her). He said: No. by God, one deviating (from the path of virtue) has committed adultery. He then got him stoned (to death), and then delivered the address: Behold, as we set out for Jihad in the cause of Allah, one of you lagged behind and shrieked like the bleating of a male goat, and gave a small quantity of milk. By Allah, in case I get hold of him, I shall certainly punish him. - Hadith Muslim 1692 (islam)

Chapter: Permissibility of killing women and children in night raids, so long as it is not done deliberately
It is reported on the authority of Sa'b b. Jaththama that the Prophet of Allah (ﷺ), when asked about the women and children of the polytheists being killed during the night raid, said:
They are from them. - Hadith Muslim 1745a (islam)

Chapter: Expulsion of Jews and Christians from the Arabian Peninsula
It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah (ﷺ) say:
I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim. - Hadith Muslim 1767a (islam)

Chapter: Affirmation of Paradise for the Martyr
The tradition has been narrated on the authority of 'Abdullah b. Qais. He heard it from his father who, while facing the enemy, reported that the Messenger of Allah (ﷺ) said:
Surely, the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Musa, did you hear the Messenger of Allah (ﷺ) say this? He said: Yes. (The narrator said): He returned to his friends and said: I greet you (a farewell greeting). Then he broke the sheath of his sword, threw it away, advanced with his (naked) sword towards the enemy and fought (them) with it until he was slain. - Hadith Muslim 1902 (islam)

Chapter: Warning about Lying Upon the Messenger of Allah [peace and blessings of Allah upon him]
Abū Bakr ibn Abī Shaybah narrated to us that Ghundar narrated to us, on authority of Shu’bah; and Muhammad bin ul-Muthannā and Ibn Bashār both narrated to us, they said:
Muhammad bin Ja’far narrated to us, Shu’bah narrated to us, on authority of Mansūr, on authority of Rab’iy ibn Hirāsh, that he heard Alī, may Allah be pleased with him, giving a Khutbah and he said that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Do not lie upon me; indeed whoever lies upon me will enter the Fire’. - Hadith Muslim 1 (islam)

Chapter: The Prohibition Of Making Images Of Living Beings, And The Prohibition Of Using Images That Are Not Subjected To Disrespect In Furnishings And The Like; The Angels (Peace Be Upon Them) Do Not Enter A House In Which There Is An Image Or A Dog
Muslim b. Subaih reported:
I was with Masriuq in the house which had the portrayals of Mary (hadrat Maryan). Thereupon Masriuq said: These are portraits of Kisra. I said: No, these are of Mary. Masruq said: I heard Abdullah b, Mas'ud as saying Allah's Messenger (ﷺ) had said: The most grievously tormented people on the Day of Resurrection would be the painters of pictures. (Muslim said): I read this before Nasr b. 'Ali at-Jahdami and he read it before other narrators, the last one being Ibn Sa'id b Abl at Hasan that a person came to Ibn 'Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He (Ibn 'Abbas) said to him: Come near me (still further). He came near him so much so that he placed his hand upon his head and said: I am going to narrate to yor what I heard from Allah's Messenger (ﷺ). I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell, and he (Ibn 'Abbas) said: If you have to do it at all, then paint the pictures of trees and lifeless things; and Nasr b. 'Ali confirmed it. - Hadith Muslim 2110a (islam)

Chapter: Forbidding A Hermaphrodite From Entering Upon Non-Mahram Women
'A'isha reported that a eunuch used to come to the wives of Allah's Apostle (ﷺ) and they did not And anything objectionable in his visit considering him to be a male without any sexual desire. Allah's Apostle (ﷺ) one day came as he was sitting with some of his wives and he was busy in describing the bodily characteristics of a lady and saying:
As the comes in front tour folds appear on her front side and as she turns her back eight folds appear on the back side. Thereupon Allah's Apostle (ﷺ) said: I me that he knows these things; do not, therefore. allow him to cater. She (" A'isha) said: Then they began to observe veil from him. - Hadith Muslim 2181 (islam)

Chapter: The command to fight the people until they say "La ilaha illallah Muhammad Rasul-Allah", and establish Salat, and pay the Zakat, and believe in everything that the prophet (saws) brought. Whoever does that, his life and his wealth are protected except by its right, and his secrets are entrusted to Allah, the most high. Fighting those who withhold Zakat or other than that is one of the duties of Islam and the Imam should be concerned with the Laws of Islam
It is reported on the authority of Abu Huraira that the Messenger of Allah said:
I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah. - Hadith Muslim 21a (islam)

Uthman b. Abu al-'As reported that he came to Allah's Messenger (ﷺ) and said:
Allah's Messenger, the Satan intervenes between me and my prayer and my reciting of the Qur'an and he confounds me. Thereupon Allah's Messenger (ﷺ) said:, That is (the doing of a) Satan (devil) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it and spit three times to your left. I did that and Allah dispelled that from me. - Hadith Muslim 2203a (islam)

Chapter: His Avoidance Of Sin, His Choosing The Easier Of Permissible Things, And His Vengeance For The Sake Of Allah If His Sacred Limits Were Transgressed

'A'isha reported that Allah's Messenger (ﷺ) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious. - Hadith Muslim 2328a (islam)

Chapter: The Fragrance Of His Sweat, And Seeking Blessing Therefrom
Anas b. Malik reported that Allah's Apostle (ﷺ) used to come to our house and there was perspiration upon his body. My mother brought a bottle and began to pour the sweat in that. When Allah's Apostle (ﷺ) got up he said:
Umm Sulaim, what is this that you are doing? Thereupon she said: That is your sweat which we mix in our perfume and it becomes the most fragrant perfume. - Hadith Muslim 2331a (islam)

Chapter: The Obligation To Obey What He Says With Regard To Matters Of Religion, But Not What He Says With Regard To Worldly Matters
Anas reported that Allah's Messenger (ﷺ) happened to pass by the people who had been busy in grafting the trees. Thereupon he said:
If you were not to do it, it might be good for you. (So they abandoned this practice) and there was a decline in the yield. He (the Holy Prophet) happened to pass by them (and said): What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge (of a technical skill) in the affairs of the world. - Hadith Muslim 2363 (islam)

Chapter: The Virtues Of 'Aishah, The Mother Of The Believers (RA)

'A'isha reported that she used to play with dolls in the presence of Allah's Messenger (ﷺ) and when her playmates came to her they left (the house) because they felt shy of Allah's Messenger (ﷺ), whereas Allah's Messenger (ﷺ) sent them to her. - Hadith Muslim 2440a (islam)

Chapter: The characteristics of the fitrah
Abu Huraira reported:
The Messenger of Allah (ﷺ) said: Trim closely the moustache, and grow beard, and thus act against the fire-worshippers. - Hadith Muslim 260 (islam)

Chapter: How The Human Being Is Created, In His Mother's Womb, And His Provision, Lifespan And Deeds Are Written Down, And His Misery and Happiness
Abdullah (b. Mas'ud) reported that Allah's Messenger (ﷺ) who is the most truthful (of the human beings) and his being truthful (is a fact) said:
Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother's womb in the form of blood, after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds, his fortune and misfortune. By Him, besides Whom there is no god, that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit, when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell, and another one acts in the way of the denizens of Hell, until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise. - Hadith Muslim 2643a (islam)

Chapter: How The Human Being Is Created, In His Mother's Womb, And His Provision, Lifespan And Deeds Are Written Down, And His Misery and Happiness
Anas b. Malik reported directly from Allah's Messenger (ﷺ) that he said:
Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen; my Lord, It is now a clot of blood; my Lord, it has now become a lump of flesh, and when Allah decides to give it a final shape, the angel says: My Lord, would it be male or female or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother. - Hadith Muslim 2646 (islam)

Chapter: The Son Of Adam's Share Of Zina Etc. Is Decreed For Him

Abu Huraira reported Allah's Messenger (ﷺ) as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect. - Hadith Muslim 2658a (islam)

When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire. - Hadith Muslim 2767a (islam)

The Messenger of Allah (ﷺ) ordered killing of the dogs, and then said: What about them, i. e. about other dogs? and then granted concession (to keep) the dog for hunting and the dog for (the security) of the herd, and said: When the dog licks the utensil, wash it seven times, and rub it with earth the eighth time. - Hadith Muslim 280a (islam)

Chapter: People Will Enter Paradise Whose Hearts Are Like The Hearts Of Birds
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
Allah, the Exalted and Glorious, created Adam in His image with His length of sixty cubits, and as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. He then went away and said: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of" Mercy of Allah". So he who would get into Paradise would get in the form of Adam, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day. - Hadith Muslim 2841 (islam)

Chapter: The ruling on semen
Alqama and Aswad reported:
A person stayed in the house of A'isha and in the morning began to wash his garment. A'isha said: In case you saw it (i. e. drop of semen), it would have served the purpose (of purifying the garment) if you had simply washed that spot; and in case you did not see it, it would have been enough to sprinkle water around it, for when I saw that on the garment of the Messenger of Allah (ﷺ). I simply scraped it off and he offered prayer, while putting that on. - Hadith Muslim 288a (islam)

Chapter: The ruling on semen
'Amr b. Maimun said:
I asked Sulaiman b. Yasar whether the semen that gets on to the garment of a person should be washed or not. He replied: A'isha told me: The Messenger of Allah (ﷺ) washed the semen, and then went out for prayer in that very garment and I saw the mark of washing on it. - Hadith Muslim 289a (islam)

Chapter: The evidence that urine is impure and the obligation to take precautions concerning it
Ibn Abbas reported:
The Messenger of Allah (ﷺ) happened to pass by two graves and said: They (their occupants) are being tormented, but they are not tormented for a grievous sin. One of them carried tales and the other did not keep himself safe from being defiled by urine. He then called for a fresh twig and split it into two parts, and planted them on each grave and then said: Perhaps, their punishment way be mitigated as long as these twigs remain fresh. - Hadith Muslim 292a (islam)

Chapter: The Approach Of The Hour
This hadith has been reported by Sahl b. Sa'd that he heard Allah's Messenger (ﷺ) as saying:
I and the Last Hour are (close to each other) like this (and he, in order to explain it) pointed (by joining his) forefinger, (one) next to the thumb and the middle finger (together). - Hadith Muslim 2950 (islam)

Chapter: The Prohibition Against Disclosing One's Own Sins
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
All the people of my Ummah would get pardon for their sins except those who publicise them. And (it means) that a servant should do a deed during the night and tell the people in the morning that he has done so and so, whereas Allah has concealed it. And he does a deed during the day and when it is night he tells the people, whereas Allah has concealed it. Zuhair has used the word hijar for publicising. - Hadith Muslim 2990 (islam)

Chapter: Who is more entitled to lead the prayer
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying:
When there are three persons, one of them should lead them. The one among them most worthy to act as Imam is one who is best versed in the Qur'an. - Hadith Muslim 672 (islam)

Chapter: What is to be said when entering the graveyard and supplicating for its occupants
Muhammad b. Qais said (to the people):
Should I not narrate to you (a hadith of the Holy Prophet) on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (ﷺ)? We said: Yes. She said: When it was my turn for Allah's Messenger (ﷺ) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal, Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call, but I too concealed it from you (for he did not come to you), as you were not fully dressed. I thought that you had gone to sleep, and I did not like to awaken you, fearing that you may be frightened. He (Gabriel) said: Your Lord has commanded you to go to the inhabitants of Baqi' (to those lying in the graves) and beg pardon for them. I said: Messenger of Allah, how should I pray for them (How should I beg forgiveness for them)? He said: Say, Peace be upon the inhabitants of this city (graveyard) from among the Believers and the Muslims, and may Allah have mercy on those who have gone ahead of us, and those who come later on, and we shall, God willing, join you. - Hadith Muslim 974b (islam)

Chapter: What Has Been Related: When The Two Circumcised Organs Meet, Ghusl Is Required.
Aishah narrated:
"When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl." - Hadith Tirmidhi 108 (islam)

Chapter: What Has Been Related About The Permission for That
Ibn 'Umar said:
"One day I climbed on Hafsah's house, and I saw the Prophet relieving himself while facing Ash-Sham, with his back toward the Ka'bah." - Hadith Tirmidhi 11 (islam)

Chapter: What Has Been Related About Confirming Stoning
'Umar bin Al-Khattab said:
"Verily Allah sent Muhammad (ﷺ) with the truth, and he revealed the Book to him. Among what was revealed to him was the Ayah of stoning. So the Messenger of Allah (ﷺ) stoned, and we stoned after him. I fear that time will pass over the people such that someone will say 'We do not see stoning in the Book of Allah.' They will be misguided by leaving an obligation which Allah revealed. Indeed stoning is the retribution for the adulterer if he was married and the evidence has been established, or due to pregnancy, or confession." - Hadith Tirmidhi 1432 (islam)

Chapter: What Has Been Related About Rectifying Manners
Asma bint Yazid narrated that the Messenger of Allah said:
"it is not lawful to lie except in three cases: Something the man tells his wife to please her, to lie during war, and to lie in order to bring peace between the people." - Hadith Tirmidhi 1939 (islam)

that the Messenger of Allah (ﷺ) said: "Abu Bakr is in Paradise, 'Umar is in Paradise, 'Uthman is in Paradise, 'Ali is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, 'Abdur-Rahman bin 'Awf is in Paradise, Sa'd bin Abi Waqqas is in Paradise, Sa'eed bin Zaid is in Paradise, and Abu 'Ubaidah bin Al-Jarrah is in Paradise." - Hadith Tirmidhi 3747 (islam)

[4]Nor will I be a worshipper of what you worship.
[5]Nor will you be worshippers of what I worship.
[6]For you is your religion, and for me is my religion." - Quran Al-Kafirun(The Disbelievers) 109:4-6 (islam)

To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny. - Quran Yunus(Jonah) 10:4 (islam)

It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know - Quran Yunus(Jonah) 10:5 (islam)

And, [O Muhammad], you are not [engaged] in any matter or recite any of the Qur'an and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register. - Quran Yunus(Jonah) 10:61 (islam)

For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment. - Quran Yunus(Jonah) 10:64 (islam)

[1]May the hands of Abu Lahab be ruined, and ruined is he.
[2]His wealth will not avail him or that which he gained.
[3]He will [enter to] burn in a Fire of [blazing] flame
[4]And his wife [as well] - the carrier of firewood.
[5]Around her neck is a rope of [twisted] fiber. - Quran Al-Masad(The Palm Fiber) 111:1-5 (islam)

Alif, Lam, Ra. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Acquainted. - Quran Hud(Hud) 11:1 (islam)

[77]And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort and said, "This is a trying day."
[78]And his people came hastening to him, and before [this] they had been doing evil deeds. He said, "O my people, these are my daughters; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not among you a man of reason?"
[79]They said, "You have already known that we have not concerning your daughters any claim, and indeed, you know what we want." - Quran Hud(Hud) 11:77-79 (islam)

[81]The angels said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"
[82]So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]
[83]Marked from your Lord. And Allah 's punishment is not from the wrongdoers [very] far. - Quran Hud(Hud) 11:81-83 (islam)

And the thunder exalts [Allah] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah; and He is severe in assault. - Quran Ar-Ra'd(The Thunder) 13:13 (islam)

It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain. - Quran Ar-Ra'd(The Thunder) 13:2 (islam)

And if there was any qur'an by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur'an], but to Allah belongs the affair entirely. Then have those who believed not accepted that had Allah willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allah. Indeed, Allah does not fail in [His] promise. - Quran Ar-Ra'd(The Thunder) 13:31 (islam)

And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought. - Quran Ar-Ra'd(The Thunder) 13:3 (islam)

Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills. - Quran Ibrahim(Abraham) 14:27 (islam)

And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise. - Quran Ibrahim(Abraham) 14:4 (islam)

[16]Before him is Hell, and he will be given a drink of purulent water.
[17]He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment. - Quran Ibrahim(Abraham) 14:16-17 (islam)

And We did certainly create man out of clay from an altered black mud. - Quran Al-Hijr(The Rocky Tract) 15:26 (islam)

[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all - Quran Al-Hijr(The Rocky Tract) 15:39 (islam)

And they say, "O you upon whom the message has been sent down, indeed you are mad. - Quran Al-Hijr(The Rocky Tract) 15:6 (islam)

Then declare what you are commanded and turn away from the polytheists. - Quran Al-Hijr(The Rocky Tract) 15:94 (islam)

Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian. - Quran Al-Hijr(The Rocky Tract) 15:9 (islam)

And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, "You, [O Muhammad], are but an inventor [of lies]." But most of them do not know. - Quran An-Nahl(The Bee) 16:101 (islam)

And We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language. - Quran An-Nahl(The Bee) 16:103 (islam)

Whoever disbelieves in Allah after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allah, and for them is a great punishment; - Quran An-Nahl(The Bee) 16:106 (islam)

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided. - Quran An-Nahl(The Bee) 16:125 (islam)

And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient. - Quran An-Nahl(The Bee) 16:126 (islam)

And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided, - Quran An-Nahl(The Bee) 16:15 (islam)

Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" - - Quran An-Nahl(The Bee) 16:27 (islam)

And We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers. - Quran An-Nahl(The Bee) 16:36 (islam)

And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers. - Quran An-Nahl(The Bee) 16:66 (islam)

And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject? - Quran An-Nahl(The Bee) 16:71 (islam)

Allah presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know. - Quran An-Nahl(The Bee) 16:75 (islam)

Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allah. Indeed in that are signs for a people who believe. - Quran An-Nahl(The Bee) 16:79 (islam)

And if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do. - Quran An-Nahl(The Bee) 16:93 (islam)

[68]And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct.
[69]Then eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought. - Quran An-Nahl(The Bee) 16:68-69 (islam)

Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger. - Quran Al-Isra(The Night Journey) 17:15 (islam)

And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction. - Quran Al-Isra(The Night Journey) 17:16 (islam)

Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing. - Quran Al-Isra(The Night Journey) 17:1 (islam)

And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word. - Quran Al-Isra(The Night Journey) 17:23 (islam)

And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin. - Quran Al-Isra(The Night Journey) 17:31 (islam)

And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way. - Quran Al-Isra(The Night Journey) 17:32 (islam)

And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law]. - Quran Al-Isra(The Night Journey) 17:33 (islam)

And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness. - Quran Al-Isra(The Night Journey) 17:4 (islam)

It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful. - Quran Al-Isra(The Night Journey) 17:66 (islam)

And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend. - Quran Al-Isra(The Night Journey) 17:73 (islam)

And whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides We increase them in blazing fire. - Quran Al-Isra(The Night Journey) 17:97 (islam)

And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect. - Quran Al-Kahf(The Cave) 18:28 (islam)

And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place. - Quran Al-Kahf(The Cave) 18:29 (islam)

So they set out, until when they met a boy, al-Khidh r killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing." - Quran Al-Kahf(The Cave) 18:74 (islam)

Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness." - Quran Al-Kahf(The Cave) 18:86 (islam)

[23]And never say of anything, "Indeed, I will do that tomorrow,"
[24]Except [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct." - Quran Al-Kahf(The Cave) 18:23-24 (islam)

[94]They said, "O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?"
[95]He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength; I will make between you and them a dam.
[96]Bring me sheets of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper."
[97]So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration.
[98][Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true."
[99]And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.
[100]And We will present Hell that Day to the Disbelievers, on display - - Quran Al-Kahf(The Cave) 18:94-100 (islam)

[80]And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.
[81]So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy. - Quran Al-Kahf(The Cave) 18:80-81 (islam)

Do you not see that We have sent the devils upon the disbelievers, inciting them to [evil] with [constant] incitement? - Quran Maryam(Mary) 19:83 (islam)

And will drive the criminals to Hell in thirst - Quran Maryam(Mary) 19:86 (islam)

So, [O Muhammad], We have only made Qur'an easy in the Arabic language that you may give good tidings thereby to the righteous and warn thereby a hostile people. - Quran Maryam(Mary) 19:97 (islam)

[6]Guide us to the straight path
[7]The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray. - Quran Al-Fatihah(Al-Fatihah) 1:6-7 (islam)

And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind." - Quran Taha(Taha) 20:124 (islam)

Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them and made from water every living thing? Then will they not believe? - Quran Al-Anbya(The Prophets) 21:30 (islam)

And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein [mountain] passes [as] roads that they might be guided. - Quran Al-Anbya(The Prophets) 21:31 (islam)

And We made the sky a protected ceiling, but they, from its signs, are turning away. - Quran Al-Anbya(The Prophets) 21:32 (islam)

And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming. - Quran Al-Anbya(The Prophets) 21:33 (islam)

[95]And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return
[96]Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend
[97]And [when] the true promise has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers."
[98]Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it. - Quran Al-Anbya(The Prophets) 21:95-98 (islam)

By which is melted that within their bellies and [their] skins. - Quran Al-Hajj(The Pilgrimage) 22:20 (islam)

Every time they want to get out of Hellfire from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!" - Quran Al-Hajj(The Pilgrimage) 22:22 (islam)

That [has been commanded], and whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement, - Quran Al-Hajj(The Pilgrimage) 22:30 (islam)

Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful. - Quran Al-Hajj(The Pilgrimage) 22:38 (islam)

Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory. - Quran Al-Hajj(The Pilgrimage) 22:39 (islam)

And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise. - Quran Al-Hajj(The Pilgrimage) 22:52 (islam)

And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path. - Quran Al-Hajj(The Pilgrimage) 22:54 (islam)

O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind. - Quran Al-Hajj(The Pilgrimage) 22:5 (islam)

Do you not see that Allah has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allah, to the people, is Kind and Merciful. - Quran Al-Hajj(The Pilgrimage) 22:65 (islam)

Do you not know that Allah knows what is in the heaven and earth? Indeed, that is in a Record. Indeed that, for Allah, is easy. - Quran Al-Hajj(The Pilgrimage) 22:70 (islam)

And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. Allah named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah. He is your protector; and excellent is the protector, and excellent is the helper. - Quran Al-Hajj(The Pilgrimage) 22:78 (islam)

Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators. - Quran Al-Mu'minun(The Believers) 23:14 (islam)

[5]And they who guard their private parts
[6]Except from their wives or those their right hands possess, for indeed, they will not be blamed - - Quran Al-Mu'minun(The Believers) 23:5-6 (islam)

[12]And certainly did We create man from an extract of clay.
[13]Then We placed him as a sperm-drop in a firm lodging.
[14]Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.
[15]Then indeed, after that you are to die. - Quran Al-Mu'minun(The Believers) 23:12-15 (islam)

The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day. And let a group of the believers witness their punishment. - Quran An-Nur(The Light) 24:2 (islam)

Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do. - Quran An-Nur(The Light) 24:30 (islam)

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed. - Quran An-Nur(The Light) 24:31 (islam)

And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing. - Quran An-Nur(The Light) 24:32 (islam)

But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess - then make a contract with them if you know there is within them goodness and give them from the wealth of Allah which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allah is [to them], after their compulsion, Forgiving and Merciful. - Quran An-Nur(The Light) 24:33 (islam)

Do you not see that Allah drives clouds? Then He brings them together, then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightening almost takes away the eyesight. - Quran An-Nur(The Light) 24:43 (islam)

And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient, - Quran An-Nur(The Light) 24:4 (islam)

And they swear by Allah their strongest oaths that if you ordered them, they would go forth [in Allah 's cause]. Say, "Do not swear. [Such] obedience is known. Indeed, Allah is Acquainted with that which you do." - Quran An-Nur(The Light) 24:53 (islam)

And establish prayer and give zakah and obey the Messenger - that you may receive mercy. - Quran An-Nur(The Light) 24:56 (islam)

There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace upon each other - a greeting from Allah, blessed and good. Thus does Allah make clear to you the verses [of ordinance] that you may understand. - Quran An-Nur(The Light) 24:61 (islam)

Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allah knows those of you who slip away, concealed by others. So let those beware who dissent from the Prophet's order, lest fitnah strike them or a painful punishment. - Quran An-Nur(The Light) 24:63 (islam)

[4]And those who disbelieve say, "This [Qur'an] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.
[5]And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon." - Quran Al-Furqan(The Criterion) 25:4-5 (islam)

Or do you think that most of them hear or reason? They are not except like livestock. Rather, they are [even] more astray in [their] way. - Quran Al-Furqan(The Criterion) 25:44 (islam)

And it is He who sends the winds as good tidings before His mercy, and We send down from the sky pure water - Quran Al-Furqan(The Criterion) 25:48 (islam)

And it is He who has released [simultaneously] the two seas, one fresh and sweet and one salty and bitter, and He placed between them a barrier and prohibiting partition. - Quran Al-Furqan(The Criterion) 25:53 (islam)

And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty. - Quran Al-Furqan(The Criterion) 25:68 (islam)

[45]Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.
[46]Then We hold it in hand for a brief grasp. - Quran Al-Furqan(The Criterion) 25:45-46 (islam)

And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued." - Quran Ash-Shu'ara(The Poets) 26:52 (islam)

Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain. - Quran Ash-Shu'ara(The Poets) 26:63 (islam)

[170]So We saved him and his family, all,
[171]Except an old woman among those who remained behind.
[172]Then We destroyed the others.
[173]And We rained upon them a rain [of stones], and evil was the rain of those who were warned. - Quran Ash-Shu'ara(The Poets) 26:170-173 (islam)

[18]Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."
[19]So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants." - Quran An-Naml(The Ant) 27:18-19 (islam)

[55]Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."
[56]But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."
[57]So We saved him and his family, except for his wife; We destined her to be of those who remained behind.
[58]And We rained upon them a rain [of stones], and evil was the rain of those who were warned. - Quran An-Naml(The Ant) 27:55-58 (islam)

And [he was told], "Throw down your staff." But when he saw it writhing as if it was a snake, he turned in flight and did not return. [Allah said], "O Moses, approach and fear not. Indeed, you are of the secure. - Quran Al-Qasas(The Stories) 28:31 (islam)

But if they do not respond to you - then know that they only follow their [own] desires. And who is more astray than one who follows his desire without guidance from Allah? Indeed, Allah does not guide the wrongdoing people. - Quran Al-Qasas(The Stories) 28:50 (islam)

And your Lord creates what He wills and chooses; not for them was the choice. Exalted is Allah and high above what they associate with Him. - Quran Al-Qasas(The Stories) 28:68 (islam)

But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent. - Quran Al-'Ankabut(The Spider) 29:13 (islam)

And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good. - Quran Al-'Ankabut(The Spider) 29:69 (islam)

[28]And [mention] Lot, when he said to his people, "Indeed, you commit such immorality as no one has preceded you with from among the worlds.
[29]Indeed, you approach men and obstruct the road and commit in your meetings [every] evil." And the answer of his people was not but they said, "Bring us the punishment of Allah, if you should be of the truthful." - Quran Al-'Ankabut(The Spider) 29:28-29 (islam)

[36]And to Madyan [We sent] their brother Shu'ayb, and he said, "O my people, worship Allah and expect the Last Day and do not commit abuse on the earth, spreading corruption."
[37]But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone. - Quran Al-'Ankabut(The Spider) 29:36-37 (islam)

And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew. - Quran Al-Baqarah(The Cow) 2:102 (islam)

Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty. - Quran Al-Baqarah(The Cow) 2:105 (islam)

We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent? - Quran Al-Baqarah(The Cow) 2:106 (islam)

In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they [habitually] used to lie. - Quran Al-Baqarah(The Cow) 2:10 (islam)

The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path." - Quran Al-Baqarah(The Cow) 2:142 (islam)

And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful. - Quran Al-Baqarah(The Cow) 2:143 (islam)

We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do. - Quran Al-Baqarah(The Cow) 2:144 (islam)

And do not say about those who are killed in the way of Allah, "They are dead." Rather, they are alive, but you perceive [it] not. - Quran Al-Baqarah(The Cow) 2:154 (islam)

[But] Allah mocks them and prolongs them in their transgression [while] they wander blindly. - Quran Al-Baqarah(The Cow) 2:15 (islam)

Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allah and of the angels and the people, all together, - Quran Al-Baqarah(The Cow) 2:161 (islam)

The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries cattle or sheep - deaf, dumb and blind, so they do not understand. - Quran Al-Baqarah(The Cow) 2:171 (islam)

He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allah is Forgiving and Merciful. - Quran Al-Baqarah(The Cow) 2:173 (islam)

O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment. - Quran Al-Baqarah(The Cow) 2:178 (islam)

[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew. - Quran Al-Baqarah(The Cow) 2:184 (islam)

The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful. - Quran Al-Baqarah(The Cow) 2:185 (islam)

They ask you, [O Muhammad], about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed. - Quran Al-Baqarah(The Cow) 2:189 (islam)

Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors. - Quran Al-Baqarah(The Cow) 2:190 (islam)

And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers. - Quran Al-Baqarah(The Cow) 2:191 (islam)

Fight them until there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression except against the oppressors. - Quran Al-Baqarah(The Cow) 2:193 (islam)

[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him. - Quran Al-Baqarah(The Cow) 2:194 (islam)

And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to [His] servants. - Quran Al-Baqarah(The Cow) 2:207 (islam)

Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allah are above them on the Day of Resurrection. And Allah gives provision to whom He wills without account. - Quran Al-Baqarah(The Cow) 2:212 (islam)

Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not. - Quran Al-Baqarah(The Cow) 2:216 (islam)

They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally. - Quran Al-Baqarah(The Cow) 2:217 (islam)

They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allah makes clear to you the verses [of revelation] that you might give thought. - Quran Al-Baqarah(The Cow) 2:219 (islam)

And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember. - Quran Al-Baqarah(The Cow) 2:221 (islam)

And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves." - Quran Al-Baqarah(The Cow) 2:222 (islam)

Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allah and know that you will meet Him. And give good tidings to the believers. - Quran Al-Baqarah(The Cow) 2:223 (islam)

Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise. - Quran Al-Baqarah(The Cow) 2:228 (islam)

Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah. But if you fear that they will not keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers. - Quran Al-Baqarah(The Cow) 2:229 (islam)

[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him]. - Quran Al-Baqarah(The Cow) 2:22 (islam)

And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah. These are the limits of Allah, which He makes clear to a people who know. - Quran Al-Baqarah(The Cow) 2:230 (islam)

And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do. - Quran Al-Baqarah(The Cow) 2:234 (islam)

Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned. - Quran Al-Baqarah(The Cow) 2:245 (islam)

There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing. - Quran Al-Baqarah(The Cow) 2:256 (islam)

Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people. - Quran Al-Baqarah(The Cow) 2:258 (islam)

Indeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient, - Quran Al-Baqarah(The Cow) 2:26 (islam)

O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things. - Quran Al-Baqarah(The Cow) 2:282 (islam)

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people." - Quran Al-Baqarah(The Cow) 2:286 (islam)

It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things. - Quran Al-Baqarah(The Cow) 2:29 (islam)

This is the Book about which there is no doubt, a guidance for those conscious of Allah - Quran Al-Baqarah(The Cow) 2:2 (islam)

And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful. - Quran Al-Baqarah(The Cow) 2:54 (islam)

[6]Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe.
[7]Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment. - Quran Al-Baqarah(The Cow) 2:6-7 (islam)

And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised." - Quran Al-Baqarah(The Cow) 2:65 (islam)

So, We said, "Strike the slain man with part of it." Thus does Allah bring the dead to life, and He shows you His signs that you might reason. - Quran Al-Baqarah(The Cow) 2:73 (islam)

So woe to those who write the "scripture" with their own hands, then say, "This is from Allah," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn. - Quran Al-Baqarah(The Cow) 2:79 (islam)

Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do. - Quran Al-Baqarah(The Cow) 2:85 (islam)

And when there came to them a Book from Allah confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers. - Quran Al-Baqarah(The Cow) 2:89 (islam)

[23]And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful.
[24]But if you do not - and you will never be able to - then fear the Fire, whose fuel is men and stones, prepared for the disbelievers. - Quran Al-Baqarah(The Cow) 2:23-24 (islam)

[34]And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.
[35]And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
[36]But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time." - Quran Al-Baqarah(The Cow) 2:34-36 (islam)

[278]O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers.
[279]And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged. - Quran Al-Baqarah(The Cow) 2:278-279 (islam)

But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allah has sent astray? And for them there are no helpers. - Quran Ar-Rum(The Romans) 30:29 (islam)

Do you not see that Allah causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running [its course] for a specified term, and that Allah, with whatever you do, is Acquainted? - Quran Luqman(Luqman) 31:29 (islam)

And if We had willed, We could have given every soul its guidance, but the word from Me will come into effect [that] "I will surely fill Hell with jinn and people all together. - Quran As-Sajdah(The Prostration) 32:13 (islam)

And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution. - Quran As-Sajdah(The Prostration) 32:22 (islam)

Say, [O Muhammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little." - Quran Al-Ahzab(The Confederates) 33:16 (islam)

O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. - Quran Al-Ahzab(The Confederates) 33:1 (islam)

There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often. - Quran Al-Ahzab(The Confederates) 33:21 (islam)

And He brought down those who supported them among the People of the Scripture from their fortresses and cast terror into their hearts [so that] a party you killed, and you took captive a party. - Quran Al-Ahzab(The Confederates) 33:26 (islam)

And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification. - Quran Al-Ahzab(The Confederates) 33:33 (islam)

It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error. - Quran Al-Ahzab(The Confederates) 33:36 (islam)

And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah," while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished. - Quran Al-Ahzab(The Confederates) 33:37 (islam)

Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing. - Quran Al-Ahzab(The Confederates) 33:40 (islam)

O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release. - Quran Al-Ahzab(The Confederates) 33:49 (islam)

Allah has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And he has not made your adopted sons your [true] sons. That is [merely] your saying by your mouths, but Allah says the truth, and He guides to the [right] way. - Quran Al-Ahzab(The Confederates) 33:4 (islam)

O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful. - Quran Al-Ahzab(The Confederates) 33:50 (islam)

You, [O Muhammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allah knows what is in your hearts. And ever is Allah Knowing and Forbearing. - Quran Al-Ahzab(The Confederates) 33:51 (islam)

Not lawful to you, [O Muhammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allah, over all things, an Observer. - Quran Al-Ahzab(The Confederates) 33:52 (islam)

O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity. - Quran Al-Ahzab(The Confederates) 33:53 (islam)

Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace. - Quran Al-Ahzab(The Confederates) 33:56 (islam)

Indeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment. - Quran Al-Ahzab(The Confederates) 33:57 (islam)

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful. - Quran Al-Ahzab(The Confederates) 33:59 (islam)

Call them by [the names of] their fathers; it is more just in the sight of Allah. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allah Forgiving and Merciful. - Quran Al-Ahzab(The Confederates) 33:5 (islam)

O you who have believed, be not like those who abused Moses; then Allah cleared him of what they said. And he, in the sight of Allah, was distinguished. - Quran Al-Ahzab(The Confederates) 33:69 (islam)

The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed. - Quran Al-Ahzab(The Confederates) 33:6 (islam)

[64]Indeed, Allah has cursed the disbelievers and prepared for them a Blaze.
[65]Abiding therein forever, they will not find a protector or a helper. - Quran Al-Ahzab(The Confederates) 33:64-65 (islam)

And if they deny you, [O Muhammad] - already were messengers denied before you. And to Allah are returned [all] matters. - Quran Fatir(The Originator) 35:4 (islam)

Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do. - Quran Fatir(The Originator) 35:8 (islam)

Exalted is He who created all pairs - from what the earth grows and from themselves and from that which they do not know. - Quran Ya-Sin(Ya-Sin) 36:36 (islam)

And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing. - Quran Ya-Sin(Ya-Sin) 36:38 (islam)

It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming. - Quran Ya-Sin(Ya-Sin) 36:40 (islam)

And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast." - Quran As-Saffat(Those Ranged in Rows) 37:102 (islam)

But when it descends in their territory, then evil is the morning of those who were warned. - Quran As-Saffat(Those Ranged in Rows) 37:177 (islam)

Indeed they, when it was said to them, "There is no deity but Allah," were arrogant - Quran As-Saffat(Those Ranged in Rows) 37:35 (islam)

[75][Allah] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?"
[76]He said, "I am better than him. You created me from fire and created him from clay." - Quran Sad(Sad) 38:75-76 (islam)

Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day." - Quran Az-Zumar(The Groups) 39:13 (islam)

If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah, the One, the Prevailing. - Quran Az-Zumar(The Groups) 39:4 (islam)

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped. - Quran Az-Zumar(The Groups) 39:54 (islam)

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant? - Quran Az-Zumar(The Groups) 39:60 (islam)

O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers. - Quran Ali 'Imran(The Family of Imran) 3:100 (islam)

And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful. - Quran Ali 'Imran(The Family of Imran) 3:104 (islam)

On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve after your belief? Then taste the punishment for what you used to reject." - Quran Ali 'Imran(The Family of Imran) 3:106 (islam)

Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all. And it is they who are fuel for the Fire. - Quran Ali 'Imran(The Family of Imran) 3:10 (islam)

You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient. - Quran Ali 'Imran(The Family of Imran) 3:110 (islam)

O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason. - Quran Ali 'Imran(The Family of Imran) 3:118 (islam)

Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allah is Knowing of that within the breasts." - Quran Ali 'Imran(The Family of Imran) 3:119 (islam)

If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do. - Quran Ali 'Imran(The Family of Imran) 3:120 (islam)

Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place." - Quran Ali 'Imran(The Family of Imran) 3:12 (islam)

O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful. - Quran Ali 'Imran(The Family of Imran) 3:130 (islam)

Muhammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful. - Quran Ali 'Imran(The Family of Imran) 3:144 (islam)

O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers. - Quran Ali 'Imran(The Family of Imran) 3:149 (islam)

And if you are killed in the cause of Allah or die - then forgiveness from Allah and mercy are better than whatever they accumulate [in this world]. - Quran Ali 'Imran(The Family of Imran) 3:157 (islam)

Allah has certainly heard the statement of those [Jews] who said, "Indeed, Allah is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire. - Quran Ali 'Imran(The Family of Imran) 3:181 (islam)

Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination. - Quran Ali 'Imran(The Family of Imran) 3:28 (islam)

Say, [O Muhammad], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful." - Quran Ali 'Imran(The Family of Imran) 3:31 (islam)

And the disbelievers planned, but Allah planned. And Allah is the best of planners. - Quran Ali 'Imran(The Family of Imran) 3:54 (islam)

Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, "Be," and he was. - Quran Ali 'Imran(The Family of Imran) 3:59 (islam)

Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah]. And he was not of the polytheists. - Quran Ali 'Imran(The Family of Imran) 3:67 (islam)

It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding. - Quran Ali 'Imran(The Family of Imran) 3:7 (islam)

And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers. - Quran Ali 'Imran(The Family of Imran) 3:85 (islam)

Indeed, those who reject the message after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray. - Quran Ali 'Imran(The Family of Imran) 3:90 (islam)

Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers. - Quran Ali 'Imran(The Family of Imran) 3:91 (islam)

In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds. - Quran Ali 'Imran(The Family of Imran) 3:97 (islam)

In boiling water; then in the Fire they will be filled [with flame]. - Quran Ghafir(The Forgiver) 40:72 (islam)

[23]And We did certainly send Moses with Our signs and a clear authority
[24]To Pharaoh, Haman and Qarun; but they said, "[He is] a magician and a liar."
[25]And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error. - Quran Ghafir(The Forgiver) 40:23-25 (islam)

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing. - Quran Fussilat(Explained in Detail) 41:27 (islam)

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting. - Quran Fussilat(Explained in Detail) 41:28 (islam)

And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place. - Quran Fussilat(Explained in Detail) 41:44 (islam)

Like murky oil, it boils within bellies - Quran Ad-Dukhan(The Smoke) 44:45 (islam)

Then pour over his head from the torment of scalding water." - Quran Ad-Dukhan(The Smoke) 44:48 (islam)

Thus. And We will marry them to fair women with large, [beautiful] eyes. - Quran Ad-Dukhan(The Smoke) 44:54 (islam)

And indeed, We have eased the Qur'an in your tongue that they might be reminded. - Quran Ad-Dukhan(The Smoke) 44:58 (islam)

[44]Is food for the sinful.
[45]Like murky oil, it boils within bellies
[46]Like the boiling of scalding water. - Quran Ad-Dukhan(The Smoke) 44:44-46 (islam)

Indeed, Allah will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them. - Quran Muhammad(Muhammad) 47:12 (islam)

So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires? - Quran Muhammad(Muhammad) 47:14 (islam)

Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord, like [that of] those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines? - Quran Muhammad(Muhammad) 47:15 (islam)

And those who believe and do righteous deeds and believe in what has been sent down upon Muhammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition. - Quran Muhammad(Muhammad) 47:2 (islam)

So do not weaken and call for peace while you are superior; and Allah is with you and will never deprive you of [the reward of] your deeds. - Quran Muhammad(Muhammad) 47:35 (islam)

So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds. - Quran Muhammad(Muhammad) 47:4 (islam)

Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allah will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment." - Quran Al-Fath(The Victory) 48:16 (islam)

Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward. - Quran Al-Fath(The Victory) 48:29 (islam)

The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy. - Quran Al-Hujurat(The Rooms) 49:10 (islam)

O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful. - Quran Al-Hujurat(The Rooms) 49:6 (islam)

And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy. - Quran An-Nisa(The Women) 4:101 (islam)

And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination. - Quran An-Nisa(The Women) 4:115 (islam)

And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah." And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss. - Quran An-Nisa(The Women) 4:119 (islam)

Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise. - Quran An-Nisa(The Women) 4:11 (islam)

And they request from you, [O Muhammad], a [legal] ruling concerning women. Say, "Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allah is ever Knowing of it. - Quran An-Nisa(The Women) 4:127 (islam)

And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah, and Allah is Knowing and Forbearing. - Quran An-Nisa(The Women) 4:12 (islam)

O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allah against yourselves a clear case? - Quran An-Nisa(The Women) 4:144 (islam)

Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper - - Quran An-Nisa(The Women) 4:145 (islam)

And [for] their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. - Quran An-Nisa(The Women) 4:157 (islam)

Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way. - Quran An-Nisa(The Women) 4:15 (islam)

And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful. - Quran An-Nisa(The Women) 4:16 (islam)

They request from you a [legal] ruling. Say, "Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things. - Quran An-Nisa(The Women) 4:176 (islam)

Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful. - Quran An-Nisa(The Women) 4:23 (islam)

And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise. - Quran An-Nisa(The Women) 4:24 (islam)

And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful. - Quran An-Nisa(The Women) 4:25 (islam)

Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand. - Quran An-Nisa(The Women) 4:34 (islam)

Who are stingy and enjoin upon [other] people stinginess and conceal what Allah has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment - - Quran An-Nisa(The Women) 4:37 (islam)

And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice]. - Quran An-Nisa(The Women) 4:3 (islam)

Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward. - Quran An-Nisa(The Women) 4:40 (islam)

O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving. - Quran An-Nisa(The Women) 4:43 (islam)

Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin. - Quran An-Nisa(The Women) 4:48 (islam)

Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise. - Quran An-Nisa(The Women) 4:56 (islam)

But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade. - Quran An-Nisa(The Women) 4:57 (islam)

And do not give the weak-minded your property, which Allah has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness. - Quran An-Nisa(The Women) 4:5 (islam)

Have you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray. - Quran An-Nisa(The Women) 4:60 (islam)

Those are the ones of whom Allah knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching word. - Quran An-Nisa(The Women) 4:63 (islam)

But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission. - Quran An-Nisa(The Women) 4:65 (islam)

And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant. - Quran An-Nisa(The Women) 4:6 (islam)

So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward. - Quran An-Nisa(The Women) 4:74 (islam)

And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?" - Quran An-Nisa(The Women) 4:75 (islam)

Those who believe fight in the cause of Allah, and those who disbelieve fight in the cause of Taghut. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak. - Quran An-Nisa(The Women) 4:76 (islam)

He who obeys the Messenger has obeyed Allah; but those who turn away - We have not sent you over them as a guardian. - Quran An-Nisa(The Women) 4:80 (islam)

Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah, they would have found within it much contradiction. - Quran An-Nisa(The Women) 4:82 (islam)

What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - never will you find for him a way [of guidance]. - Quran An-Nisa(The Women) 4:88 (islam)

They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper. - Quran An-Nisa(The Women) 4:89 (islam)

You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization. - Quran An-Nisa(The Women) 4:91 (islam)

And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise. - Quran An-Nisa(The Women) 4:92 (islam)

[150]Indeed, those who disbelieve in Allah and His messengers and wish to discriminate between Allah and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between -
[151]Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment. - Quran An-Nisa(The Women) 4:150-151 (islam)

[22]And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah] and was evil as a way.
[23]Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful. - Quran An-Nisa(The Women) 4:22-23 (islam)

[29]O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful.
[30]And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allah, is [always] easy. - Quran An-Nisa(The Women) 4:29-30 (islam)

[97]Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.
[98]Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way -
[99]For those it is expected that Allah will pardon them, and Allah is ever Pardoning and Forgiving. - Quran An-Nisa(The Women) 4:97-99 (islam)

And the heaven We constructed with strength, and indeed, We are [its] expander. - Quran Adh-Dhariyat(The Winnowing Winds) 51:47 (islam)

[1]By the star when it descends,
[2]Your companion [Muhammad] has not strayed, nor has he erred,
[3]Nor does he speak from [his own] inclination.
[4]It is not but a revelation revealed, - Quran An-Najm(The Star) 53:1-4 (islam)

[19]So have you considered al-Lat and al-'Uzza?
[20]And Manat, the third - the other one?
[21]Is the male for you and for Him the female?
[22]That, then, is an unjust division.
[23]They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
[24]Or is there for man whatever he wishes? - Quran An-Najm(The Star) 53:19-24 (islam)

[31]And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
[32]Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him. - Quran An-Najm(The Star) 53:31-32 (islam)

And We have certainly made the Qur'an easy for remembrance, so is there any who will remember? - Quran Al-Qamar(The Moon) 54:17 (islam)

The Hour has come near, and the moon has split [in two]. - Quran Al-Qamar(The Moon) 54:1 (islam)

They will go around between it and scalding water, heated [to the utmost degree]. - Quran Ar-Rahman(The Beneficent) 55:44 (islam)

There will circulate among them young boys made eternal - Quran Al-Waqi'ah(The Inevitable) 56:17 (islam)

Then [for him is] accommodation of scalding water - Quran Al-Waqi'ah(The Inevitable) 56:93 (islam)

[35]Indeed, We have produced the women of Paradise in a [new] creation
[36]And made them virgins,
[37]Devoted [to their husbands] and of equal age, - Quran Al-Waqi'ah(The Inevitable) 56:35-37 (islam)

We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might. - Quran Al-Hadid(The Iron) 57:25 (islam)

Have you not considered those who make allies of a people with whom Allah has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying]. - Quran Al-Mujadila(The Pleading Woman) 58:14 (islam)

You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him - those are the party of Allah. Unquestionably, the party of Allah - they are the successful. - Quran Al-Mujadila(The Pleading Woman) 58:22 (islam)

And [there is a share for] those who came after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful." - Quran Al-Hashr(The Exile) 59:10 (islam)

It is He who expelled the ones who disbelieved among the People of the Scripture from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allah; but [the decree of] Allah came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision. - Quran Al-Hashr(The Exile) 59:2 (islam)

And what Allah restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels, but Allah gives His messengers power over whom He wills, and Allah is over all things competent. - Quran Al-Hashr(The Exile) 59:6 (islam)

And what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for [his] near relatives and orphans and the [stranded] traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty. - Quran Al-Hashr(The Exile) 59:7 (islam)

So for their breaking of the covenant We cursed them and made their hearts hard. They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allah loves the doers of good. - Quran Al-Ma'idah(The table served) 5:13 (islam)

O my people, enter the Holy Land which Allah has assigned to you and do not turn back [from fighting in Allah 's cause] and [thus] become losers." - Quran Al-Ma'idah(The table served) 5:21 (islam)

Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors. - Quran Al-Ma'idah(The table served) 5:32 (islam)

Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment, - Quran Al-Ma'idah(The table served) 5:33 (islam)

[As for] the thief, the male and the female, amputate their hands in recompense for what they committed as a deterrent [punishment] from Allah. And Allah is Exalted in Might and Wise. - Quran Al-Ma'idah(The table served) 5:38 (islam)

But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allah? Then they turn away, [even] after that; but those are not [in fact] believers. - Quran Al-Ma'idah(The table served) 5:43 (islam)

Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers. - Quran Al-Ma'idah(The table served) 5:44 (islam)

And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient. - Quran Al-Ma'idah(The table served) 5:47 (islam)

O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people. - Quran Al-Ma'idah(The table served) 5:51 (islam)

Your ally is none but Allah and [therefore] His Messenger and those who have believed - those who establish prayer and give zakah, and they bow [in worship]. - Quran Al-Ma'idah(The table served) 5:55 (islam)

Say, "Shall I inform you of [what is] worse than that as penalty from Allah? [It is that of] those whom Allah has cursed and with whom He became angry and made of them apes and pigs and slaves of Taghut. Those are worse in position and further astray from the sound way." - Quran Al-Ma'idah(The table served) 5:60 (islam)

And the Jews say, "The hand of Allah is chained." Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allah extinguished it. And they strive throughout the land [causing] corruption, and Allah does not like corrupters. - Quran Al-Ma'idah(The table served) 5:64 (islam)

O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people. - Quran Al-Ma'idah(The table served) 5:67 (islam)

Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people. - Quran Al-Ma'idah(The table served) 5:68 (islam)

And if they had believed in Allah and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient. - Quran Al-Ma'idah(The table served) 5:81 (islam)

You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant. - Quran Al-Ma'idah(The table served) 5:82 (islam)

O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not like transgressors. - Quran Al-Ma'idah(The table served) 5:87 (islam)

O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful. - Quran Al-Ma'idah(The table served) 5:90 (islam)

[101]O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur'an is being revealed, they will be shown to you. Allah has pardoned that which is past; and Allah is Forgiving and Forbearing.
[102]A people asked such [questions] before you; then they became thereby disbelievers. - Quran Al-Ma'idah(The table served) 5:101-102 (islam)

[1]O you who have believed, do not take My enemies and your enemies as allies, extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allah, your Lord. If you have come out for jihad in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection, but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.
[2]If they gain dominance over you, they would be to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve. - Quran Al-Mumtahanah(She That is to be Examined) 60:1-2 (islam)

O you who have believed, when the believing women come to you as emigrants, examine them. Allah is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give the disbelievers what they have spent. And there is no blame upon you if you marry them when you have given them their due compensation. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them ask for what they have spent. That is the judgement of Allah; He judges between you. And Allah is Knowing and Wise. - Quran Al-Mumtahanah(She That is to be Examined) 60:10 (islam)

There has already been for you an excellent pattern in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allah. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone" except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allah. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination. - Quran Al-Mumtahanah(She That is to be Examined) 60:4 (islam)

Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly. - Quran Al-Mumtahanah(She That is to be Examined) 60:8 (islam)

Allah only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies of them. And whoever makes allies of them, then it is those who are the wrongdoers. - Quran Al-Mumtahanah(She That is to be Examined) 60:9 (islam)

Indeed, Allah loves those who fight in His cause in a row as though they are a [single] structure joined firmly. - Quran As-Saf(The Row) 61:4 (islam)

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it. - Quran As-Saf(The Row) 61:8 (islam)

The example of those who were entrusted with the Torah and then did not take it on is like that of a donkey who carries volumes [of books]. Wretched is the example of the people who deny the signs of Allah. And Allah does not guide the wrongdoing people. - Quran Al-Jumu'ah(Friday) 62:5 (islam)

O you who have believed, when [the adhan] is called for the prayer on the day of Jumu'ah [Friday], then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew. - Quran Al-Jumu'ah(Friday) 62:9 (islam)

O you who have believed, let not your wealth and your children divert you from remembrance of Allah. And whoever does that - then those are the losers. - Quran Al-Munafiqun(The Hypocrites) 63:9 (islam)

Has there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment. - Quran At-Taghabun(Mutual Loss and Gain) 64:5 (islam)

It is Allah who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge. - Quran At-Talaq(Divorce) 65:12 (islam)

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease. - Quran At-Talaq(Divorce) 65:4 (islam)

O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you, seeking the approval of your wives? And Allah is Forgiving and Merciful. - Quran At-Tahrim(The Prohibition) 66:1 (islam)

If you two [wives] repent to Allah, [it is best], for your hearts have deviated. But if you cooperate against him - then indeed Allah is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants. - Quran At-Tahrim(The Prohibition) 66:4 (islam)

Perhaps his Lord, if he divorced you [all], would substitute for him wives better than you - submitting [to Allah], believing, devoutly obedient, repentant, worshipping, and traveling - [ones] previously married and virgins. - Quran At-Tahrim(The Prohibition) 66:5 (islam)

O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded. - Quran At-Tahrim(The Prohibition) 66:6 (islam)

O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination. - Quran At-Tahrim(The Prohibition) 66:9 (islam)

[And] who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks? - Quran Al-Mulk(The Sovereignty) 67:3 (islam)

And We have certainly beautified the nearest heaven with stars and have made [from] them what is thrown at the devils and have prepared for them the punishment of the Blaze. - Quran Al-Mulk(The Sovereignty) 67:5 (islam)

And indeed, you are of a great moral character. - Quran Al-Qalam(The Pen) 68:4 (islam)

[10]And do not obey every worthless habitual swearer
[11][And] scorner, going about with malicious gossip -
[12]A preventer of good, transgressing and sinful,
[13]Cruel, moreover, and an illegitimate pretender.
[14]Because he is a possessor of wealth and children,
[15]When Our verses are recited to him, he says, "Legends of the former peoples." - Quran Al-Qalam(The Pen) 68:10-15 (islam)

Nor any food except from the discharge of wounds; - Quran Al-Haqqah(The Sure Reality) 69:36 (islam)

[44]And if Muhammad had made up about Us some [false] sayings,
[45]We would have seized him by the right hand;
[46]Then We would have cut from him the aorta. - Quran Al-Haqqah(The Sure Reality) 69:44-46 (islam)

And We will turn away their hearts and their eyes just as they refused to believe in it the first time. And We will leave them in their transgression, wandering blindly. - Quran Al-An'am(The Cattle) 6:110 (islam)

And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant. - Quran Al-An'am(The Cattle) 6:111 (islam)

And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent. - Quran Al-An'am(The Cattle) 6:112 (islam)

And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing. - Quran Al-An'am(The Cattle) 6:115 (islam)

And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying. - Quran Al-An'am(The Cattle) 6:116 (islam)

And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him]. - Quran Al-An'am(The Cattle) 6:121 (islam)

And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples." - Quran Al-An'am(The Cattle) 6:25 (islam)

And certainly were messengers denied before you, but they were patient over [the effects of] denial, and they were harmed until Our victory came to them. And none can alter the words of Allah. And there has certainly come to you some information about the [previous] messengers. - Quran Al-An'am(The Cattle) 6:34 (islam)

And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered. - Quran Al-An'am(The Cattle) 6:38 (islam)

But those who deny Our verses are deaf and dumb within darknesses. Whomever Allah wills - He leaves astray; and whomever He wills - He puts him on a straight path. - Quran Al-An'am(The Cattle) 6:39 (islam)

And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people. - Quran Al-An'am(The Cattle) 6:68 (islam)

Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever. - Quran Nuh(Noah) 71:27 (islam)

And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity. - Quran Al-Muddaththir(The Cloaked One) 74:31 (islam)

As if they were alarmed donkeys - Quran Al-Muddaththir(The Cloaked One) 74:50 (islam)

And the sun and the moon are joined, - Quran Al-Qiyamah(The Resurrection) 75:9 (islam)

[23]Indeed, it is We who have sent down to you, [O Muhammad], the Qur'an progressively.
[24]So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever]. - Quran Al-Insan(Man) 76:23-24 (islam)

And full-breasted [companions] of equal age - Quran An-Naba(The Tidings) 78:33 (islam)

[6]Have We not made the earth a resting place?
[7]And the mountains as stakes? - Quran An-Naba(The Tidings) 78:6-7 (islam)

[24]They will not taste therein [any] coolness or drink
[25]Except scalding water and [foul] purulence - - Quran An-Naba(The Tidings) 78:24-25 (islam)

And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord. - Quran Al-A'raf(The Heights) 7:141 (islam)

Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful. - Quran Al-A'raf(The Heights) 7:157 (islam)

Say, [O Muhammad], "O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided. - Quran Al-A'raf(The Heights) 7:158 (islam)

So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised." - Quran Al-A'raf(The Heights) 7:166 (islam)

And if We had willed, we could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought. - Quran Al-A'raf(The Heights) 7:176 (islam)

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless. - Quran Al-A'raf(The Heights) 7:179 (islam)

O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe. - Quran Al-A'raf(The Heights) 7:27 (islam)

And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allah shall be upon the wrongdoers." - Quran Al-A'raf(The Heights) 7:44 (islam)

Indeed, your Lord is Allah, who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah, Lord of the worlds. - Quran Al-A'raf(The Heights) 7:54 (islam)

Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people." - Quran Al-A'raf(The Heights) 7:81 (islam)

It is not except a reminder to the worlds - Quran At-Takwir(The Overthrowing) 81:27 (islam)

And when the stars fall, dispersing, - Quran At-Takwir(The Overthrowing) 81:2 (islam)

[8]And when the girl [who was] buried alive is asked
[9]For what sin she was killed - Quran At-Takwir(The Overthrowing) 81:8-9 (islam)

[15]So I swear by the retreating stars -
[16]Those that run [their courses] and disappear - - Quran At-Takwir(The Overthrowing) 81:15-16 (islam)

[22]But those who have disbelieved deny,
[23]And Allah is most knowing of what they keep within themselves. - Quran Al-Inshiqaq(The Splitting Open) 84:22-23 (islam)

[21]But this is an honored Qur'an
[22][Inscribed] in a Preserved Slate. - Quran Al-Buruj(The Mansions of the Stars) 85:21-22 (islam)

[6]He was created from a fluid, ejected,
[7]Emerging from between the backbone and the ribs. - Quran At-Tariq(The Morning Star) 86:6-7 (islam)

[6]We will make you recite, [O Muhammad], and you will not forget,
[7]Except what Allah should will. Indeed, He knows what is declared and what is hidden. - Quran Al-A'la(The Most High) 87:6-7 (islam)

Then do they not look at the camels - how they are created? - Quran Al-Ghashiyah(The Overwhelming) 88:17 (islam)

So remind, [O Muhammad]; you are only a reminder. - Quran Al-Ghashiyah(The Overwhelming) 88:21 (islam)

For them there will be no food except from a poisonous, thorny plant - Quran Al-Ghashiyah(The Overwhelming) 88:6 (islam)

[12]Within it is a flowing spring.
[13]Within it are couches raised high
[14]And cups put in place
[15]And cushions lined up
[16]And carpets spread around. - Quran Al-Ghashiyah(The Overwhelming) 88:12-16 (islam)

[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip." - Quran Al-Anfal(The Spoils of War) 8:12 (islam)

And you did not kill them, but it was Allah who killed them. And you threw not, [O Muhammad], when you threw, but it was Allah who threw that He might test the believers with a good test. Indeed, Allah is Hearing and Knowing. - Quran Al-Anfal(The Spoils of War) 8:17 (islam)

They ask you, [O Muhammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allah and the Messenger." So fear Allah and amend that which is between you and obey Allah and His Messenger, if you should be believers. - Quran Al-Anfal(The Spoils of War) 8:1 (islam)

Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason. - Quran Al-Anfal(The Spoils of War) 8:22 (islam)

O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered. - Quran Al-Anfal(The Spoils of War) 8:24 (islam)

And fear a trial which will not strike those who have wronged among you exclusively, and know that Allah is severe in penalty. - Quran Al-Anfal(The Spoils of War) 8:25 (islam)

And fight them until there is no fitnah and [until] the religion, all of it, is for Allah. And if they cease - then indeed, Allah is Seeing of what they do. - Quran Al-Anfal(The Spoils of War) 8:39 (islam)

And know that anything you obtain of war booty - then indeed, for Allah is one fifth of it and for the Messenger and for [his] near relatives and the orphans, the needy, and the [stranded] traveler, if you have believed in Allah and in that which We sent down to Our Servant on the day of criterion - the day when the two armies met. And Allah, over all things, is competent. - Quran Al-Anfal(The Spoils of War) 8:41 (islam)

O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allah much that you may be successful. - Quran Al-Anfal(The Spoils of War) 8:45 (islam)

So if you, [O Muhammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded. - Quran Al-Anfal(The Spoils of War) 8:57 (islam)

If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms. Indeed, Allah does not like traitors. - Quran Al-Anfal(The Spoils of War) 8:58 (islam)

And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged. - Quran Al-Anfal(The Spoils of War) 8:60 (islam)

It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise. - Quran Al-Anfal(The Spoils of War) 8:67 (islam)

Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allah is Seeing of what you do. - Quran Al-Anfal(The Spoils of War) 8:72 (islam)

And those who disbelieved are allies of one another. If you do not do so, there will be fitnah on earth and great corruption. - Quran Al-Anfal(The Spoils of War) 8:73 (islam)

[15]O you who have believed, when you meet those who disbelieve advancing [for battle], do not turn to them your backs [in flight].
[16]And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allah, and his refuge is Hell - and wretched is the destination. - Quran Al-Anfal(The Spoils of War) 8:15-16 (islam)

[65]O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand.
[66]Now, Allah has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allah. And Allah is with the steadfast. - Quran Al-Anfal(The Spoils of War) 8:65-66 (islam)

[9]He has succeeded who purifies it,
[10]And he has failed who instills it [with corruption]. - Quran Ash-Shams(The Sun) 91:9-10 (islam)

Recite in the name of your Lord who created - - Quran Al-'Alaq(Al-'Alaq) 96:1 (islam)

Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures. - Quran Al-Bayyinah(The Clear Evidence) 98:6 (islam)

Indeed, they who have believed and done righteous deeds - those are the best of creatures. - Quran Al-Bayyinah(The Clear Evidence) 98:7 (islam)

It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire. - Quran At-Tawbah(The Repentance) 9:113 (islam)

O you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that Allah is with the righteous. - Quran At-Tawbah(The Repentance) 9:123 (islam)

Would you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allah has more right that you should fear Him, if you are [truly] believers. - Quran At-Tawbah(The Repentance) 9:13 (islam)

Fight them; Allah will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts of a believing people - Quran At-Tawbah(The Repentance) 9:14 (islam)

O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers. - Quran At-Tawbah(The Repentance) 9:23 (islam)

Say, [O Muhammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people." - Quran At-Tawbah(The Repentance) 9:24 (islam)

O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Haram after this, their [final] year. And if you fear privation, Allah will enrich you from His bounty if He wills. Indeed, Allah is Knowing and Wise. - Quran At-Tawbah(The Repentance) 9:28 (islam)

Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled. - Quran At-Tawbah(The Repentance) 9:29 (islam)

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded? - Quran At-Tawbah(The Repentance) 9:30 (islam)

They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, although the disbelievers dislike it. - Quran At-Tawbah(The Repentance) 9:32 (islam)

It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allah dislike it. - Quran At-Tawbah(The Repentance) 9:33 (islam)

Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him]. - Quran At-Tawbah(The Repentance) 9:36 (islam)

O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allah, you adhere heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little. - Quran At-Tawbah(The Repentance) 9:38 (islam)

If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allah is over all things competent. - Quran At-Tawbah(The Repentance) 9:39 (islam)

Say, "Never will we be struck except by what Allah has decreed for us; He is our protector." And upon Allah let the believers rely. - Quran At-Tawbah(The Repentance) 9:51 (islam)

And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, Allah is Forgiving and Merciful. - Quran At-Tawbah(The Repentance) 9:5 (islam)

Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise. - Quran At-Tawbah(The Repentance) 9:60 (islam)

And among them are those who abuse the Prophet and say, "He is an ear." Say, "[It is] an ear of goodness for you that believes in Allah and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allah - for them is a painful punishment. - Quran At-Tawbah(The Repentance) 9:61 (islam)

And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know. - Quran At-Tawbah(The Repentance) 9:6 (islam)

The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those - Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise. - Quran At-Tawbah(The Repentance) 9:71 (islam)

O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination. - Quran At-Tawbah(The Repentance) 9:73 (islam)

They swear by Allah that they did not say [anything against the Prophet] while they had said the word of disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain. And they were not resentful except [for the fact] that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper. - Quran At-Tawbah(The Repentance) 9:74 (islam)

And do not pray [the funeral prayer, O Muhammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allah and His Messenger and died while they were defiantly disobedient. - Quran At-Tawbah(The Repentance) 9:84 (islam)

[65]And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allah and His verses and His Messenger that you were mocking?"
[66]Make no excuse; you have disbelieved after your belief. If We pardon one faction of you - We will punish another faction because they were criminals. - Quran At-Tawbah(The Repentance) 9:65-66 (islam)

[67]The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten Allah, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.
[68]Allah has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allah has cursed them, and for them is an enduring punishment. - Quran At-Tawbah(The Repentance) 9:67-68 (islam)

Chapter: Should The One Who Commits Hadath (Breaks His Wudu') Ask Permission From The Imam To Leave ?
Narrated Aisha, Ummul Mu'minin:
The Prophet (ﷺ) said: When one of you becomes defiled during prayer, he should hold his nose and then turn away. Abu Dawud said: This tradition has been narrated by Hammad b. Salamah and Abu Usamah from Hisham on the authority of his father from the Prophet (Saws). They did not mention the name of 'Aishah. - Hadith Abu Dawud 1114 (islam)

Chapter: Wudu' From Sleeping
Narrated Ali ibn AbuTalib:
The Messenger of Allah (ﷺ) said: The eyes are the leather strap of the anus, so one who sleeps should perform ablution. - Hadith Abu Dawud 203 (islam)

Chapter: (About) Who Was Made Prohibited Through Adult Fosterage

A’ishah wife of the Prophet(ﷺ) and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabi’ah bin ‘Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabi’ah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Apostle of Allaah(ﷺ) adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Apostle of Allaah(ﷺ), we used to consider Salim(our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet (ﷺ) said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, A’ishah(may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom A’ishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet (ﷺ) refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told A’ishah by Allaah we do not know whether that was a special concession granted by the Prophet (ﷺ) to Salim exclusive of the people. - Hadith Abu Dawud 2061 (islam)

A’ishah said “In what was sent down in the Qu’ran ten suckling’s made marriage unlawful, but they were abrogated by five known ones and when the Prophet (ﷺ) dies, these words were among what was recited in the Qur’an.” - Hadith Abu Dawud 2062 (islam)

Chapter: Does Breastfeeding Less Than Five Times Establish Fosterage?

A’ishah reported “The Apostle of Allaah(ﷺ) as saying One or two sucks does not make marriage unlawful”. - Hadith Abu Dawud 2063 (islam)

Chapter: Women Whom It Is Disliked To Combine Between (In Marriage)

Ibn Shihab said “’Urwah bin Al Zubair asked A’ishah , wife of the Prophet(ﷺ) about the Qur’anic verse “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you.” She said “O my nephew, this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They (i.e., the guardians) were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them (i.e., the orphans) who seem good to them. ‘Urwah reported that A’ishah said “The people then consulted the Apostle of Allaah(ﷺ) about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse “They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you(giveth decree) concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. “ She said “The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you.” A’ishah said “The pronouncement of Allaah , the Exalted in the latter verse “though you desire to marry them” means the disinterest of one of you in marrying a female orphan who was under his protection, but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice )to them). The narrator Yunus said “Rabi’ah said explain the Qur’anic verse “And if ye fear that ye will not deal fairly by the orphans” means “Leave them if you fear (that you will not do justice to them), for I have made four women lawful for you.” - Hadith Abu Dawud 2068 (islam)

Chapter: Regarding A Virgin Who Was Married Off By Her Father Without He Consent
Narrated Abdullah ibn Abbas:
A virgin came to the Prophet (ﷺ) and mentioned that her father had married her against her will, so the Prophet (ﷺ) allowed her to exercise her choice. - Hadith Abu Dawud 2096 (islam)

Chapter: Regarding The Marriage Of The Young
Narrated 'Aishah:
The Messenger of Allah (ﷺ) married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old. - Hadith Abu Dawud 2121 (islam)

Chapter: A Man That Marries A Woman And Finds Her Pregnant
A man from the Ansar called Basrah said:
I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (ﷺ) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him. Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (ﷺ) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant. - Hadith Abu Dawud 2131 (islam)

On the authority of his father that 'Aishah said: O my nephew, the Messenger of Allah (ﷺ) did not prefer one of us to the other in respect of his division of the time of his staying with us. It was very rare that he did not visit us any day (i.e. he visited all of us every day). He would come near each of his wives without having intercourse with her until he reached the one who had her day and passed his night with her. When Saudah daughter of Zam'ah became old and feared that the Messenger of Allah (ﷺ) would divorce her, she said: Messenger of Allah, I give to 'Aishah the day you visit me. The Messenger of Allah (ﷺ) accepted it from her. She said: We think that Allah, the Exalted, revealed about this or similar matter the Qur'anic verse: "If a wife fears cruelty or desertion on her husband's part...." [4:128] - Hadith Abu Dawud 2135 (islam)

Chapter: The Rights That The Husband Has Over The Wife
Narrated Qays ibn Sa'd:
I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah (ﷺ) has most right to have prostration made before him. When I came to the Prophet (ﷺ), I said: I went to al-Hirah and saw them prostrating themselves before a satrap of theirs, but you have most right, Messenger of Allah, to have (people) prostrating themselves before you. He said: Tell me , if you were to pass my grave, would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah. - Hadith Abu Dawud 2140 (islam)

Chapter: The Rights Of A Woman Upon Her Husband
Narrated Mu'awiyah al-Qushayri:
Mu'awiyah asked: Messenger of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house. Abu Dawud said: The meaning of "do not revile her" is, as you say: "May Allah revile you". - Hadith Abu Dawud 2142 (islam)

Chapter: Regarding Hitting Women
Iyas ibn Abdullah ibn Abu Dhubab reported the Messenger of Allah (ﷺ) as saying:
Do not beat Allah's handmaidens, but when Umar came to the Messenger of Allah (ﷺ) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Messenger of Allah (ﷺ) complaining against their husbands. So the Messenger of Allah (ﷺ) said: Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you. - Hadith Abu Dawud 2146 (islam)

Chapter: Regarding The Command To Lower The Gaze

Ibn Masu’d reported the Apostle of Allaah(ﷺ) as saying “ A woman should not rub her body directly with the body of another woman so that she describes it to her husband as if he were looking at her.” - Hadith Abu Dawud 2150 (islam)

Chapter: Regarding Khul'
Narrated Thawban:
The Prophet (ﷺ) said: If any woman asks her husband for divorce without some strong reason, the odour of Paradise will be forbidden to her. - Hadith Abu Dawud 2226 (islam)

Chapter: Who Has More Right To Take The Child ?
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As) reported:
A woman said: Messenger of Allah, my womb is a vessel to this son of mine, my breasts, a water-skin for him, and my lap a guard for him, yet his father has divorced me, and wants to take him away from me. The Messenger of Allah (ﷺ) said: You have more right to him as long as you do not marry. - Hadith Abu Dawud 2276 (islam)

Chapter: The Rulings Of Mourning For Woman Whose Husband Has Died
Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:
Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume, but I heard the Messenger of Allah (ﷺ) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume, but I heard the Messenger of Allah (ﷺ) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah (ﷺ) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (ﷺ) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired. Abu Dawud said: The Arabic word "hafsh" means a small cell. - Hadith Abu Dawud 2299 (islam)

Chapter: Avoiding (The Splatter) Of Urine
Narrated Amr ibn al-'As:
AbdurRahman ibn Hasanah reported: I and Amr ibn al-'As went to the Prophet (ﷺ). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (ﷺ), heard this and said: Do you not know what befell a person from amongst Banu Isra'il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave. Abu Dawud said: One version of Abu Musa has the wording: "he cut off his skin". Another version of Abu Musa goes: "he cut off (part of) his body." - Hadith Abu Dawud 22 (islam)

Chapter: The Thrice Divorced Woman Cannot Return To Her Husband Until She Re-Marries
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (ﷺ) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey. - Hadith Abu Dawud 2309 (islam)

Chapter: The Fasting Person Swallowing Saliva
Narrated Aisha, Ummul Mu'minin:
The Prophet (ﷺ) used to kiss her and suck her tongue when he was fasting. - Hadith Abu Dawud 2386 (islam)

A woman came to the Prophet (ﷺ) while we were with him.
She said: Messenger of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises.
He asked Safwan, who was present, about what she had said. He replied: Messenger of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so).
He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.
(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself.
The Messenger of Allah (ﷺ) said on that day: A woman should not fast except with the permission of her husband.
(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer.
- Hadith Abu Dawud 2459 (islam)

Chapter: The Permissibility Of A Man Urinating In A Vessel During The Night, And Placing It Near Him
Narrated Umaymah daughter of Ruqayqah:
The Prophet (ﷺ) had a wooden vessel under his bed in which he would urinate at night. - Hadith Abu Dawud 24 (islam)

‘Abd Allaah bin Jafar said “The Apostle of Allaah(ﷺ) seated me behind him(on his ride) one day, and told me secretly a thing asking me not to tell it to anyone. The place for easing dearer to the Apostle of Allaah(ﷺ) was a mound or host of palm trees by which he could conceal himself. He entered the garden of a man from the Ansar(Helpers). All of a sudden when a Camel saw the Prophet (ﷺ) it wept tenderly producing yearning sound and it eyes flowed. The Prophet (ﷺ) came to it and wiped the temple of its head. So it kept silence. He then said “Who is the master of this Camel? Whose Camel is this? A young man from the Ansar came and said “This is mine, Apostle of Allaah(ﷺ).” He said “Don’t you fear Allaah about this beast which Allaah has given in your possession. It has complained to me that you keep it hungry and load it heavily which fatigues it.” - Hadith Abu Dawud 2549 (islam)

Chapter: The Prohibition Of Fighting A Person Who Seeks Protection By Prostrating
Narrated Jarir ibn Abdullah:
The Messenger of Allah (ﷺ) sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet (ﷺ) heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Messenger of Allah? He said: Their fires should not be visible to one another. Abu Dawud said: Hushaim, Ma'mar, Khalid b. al-Wasiti and a group of narrators have also narrated it, but did not mention Jarir. - Hadith Abu Dawud 2645 (islam)

Chapter: Regarding Whoever Comes After The Spoils Of War Are Distributed, Then There Is No Share For Him
Narrated Sa'id ibn al-'As:
The Messenger of Allah (ﷺ) sent AbuSa'id ibn al-'As with an expedition from Medina towards Najd. Aban ibn Sa'id and his companions came to the Messenger of Allah (ﷺ) at Khaybar after it had been captured. The girths of their horses were made of palm fibres. Aban said: Give us a share (from the booty), Messenger of Allah. AbuHurayrah said: I said: Do not give them a share, Messenger of Allah. Aban said: Why are you talking so, Wabr. You have come to us from the peak of Dal. The Prophet (ﷺ) said: Sit down, Aban. The Messenger of Allah (ﷺ) did not give any share to them (from the booty). - Hadith Abu Dawud 2723 (islam)

Chapter: Using A Dog For Hunting And Other Than That
Narrated Jabir ibn Abdullah:
The Prophet of Allah (ﷺ) ordered to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards he forbade to kill them, saying: Confine yourselves to the type which is black. - Hadith Abu Dawud 2846 (islam)

Chapter: If That Is Hand To Hand
Narrated Jabir:
The Prophet (ﷺ) bought a slave for two slaves. - Hadith Abu Dawud 3358 (islam)

Chapter: Weight gain
Narrated Aisha, Ummul Mu'minin:
My mother intended to make me gain weight to send me to the (house of) the Messenger of Allah (ﷺ). But nothing which she desired benefited me till she gave me cucumber with fresh dates to eat. Then I gained as much weight (as she desired). - Hadith Abu Dawud 3903 (islam)

Chapter: Selling A Mukathib If His Contract Of Manumission Is Annulled
Narrated Aisha, Ummul Mu'minin:
Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye. Aisha said: She then came to the Messenger of Allah (ﷺ) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (ﷺ) would look at her in the same way that I had looked. She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom. The Messenger of Allah (ﷺ) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you. She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (ﷺ) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (ﷺ) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her. Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself. - Hadith Abu Dawud 3931 (islam)

Chapter: Regarding One Who Manumits A Slave Who Has Property
'Abd Allah b. 'Umar reported the Messenger of Allah (ﷺ) as saying:
If anyone emancipates a slave who has property, the property of the slave belongs to him except that the master makes a stipulation. - Hadith Abu Dawud 3962 (islam)

Chapter: Manumitting One Who Was Born Out Of Zina
Narrated AbuHurayrah:
The Prophet (ﷺ) said: The child of adultery is worst of the three. Abu Hurairah said: That I give a flog in the path of Allah (as a charity) is dearer to me than emancipating a child of adultery. - Hadith Abu Dawud 3963 (islam)

Narrated Abu Dharr:
I was sitting behind the Messenger of Allah (ﷺ) who was riding a donkey while the sun was setting. He asked: Do you know where this sets ? I replied: Allah and his Apostle know best. He said: It sets in a spring of warm water (Hamiyah). - Hadith Abu Dawud 4002 (islam)

Chapter: A Garment Of Fame And Vanity
Narrated Abdullah ibn Umar:
The Prophet (ﷺ) said: He who copies any people is one of them. - Hadith Abu Dawud 4031 (islam)

Chapter: The Statement Of Allah, Most High: Draw Their Jilbabs (Cloaks) All Over Their Bodies
Narrated Umm Salamah, Ummul Mu'minin:
When the verse "That they should cast their outer garments over their persons" was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments. - Hadith Abu Dawud 4101 (islam)

Chapter: What A Woman May Show Of Her Beauty
Narrated Aisha, Ummul Mu'minin:
Asma, daughter of AbuBakr, entered upon the Messenger of Allah (ﷺ) wearing thin clothes. The Messenger of Allah (ﷺ) turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and hands. Abu Dawud said: This is a mursal tradition (i.e. the narrator who transmitted it from 'Aishah is missing) Khalid b. Duraik did not see 'Aishah. - Hadith Abu Dawud 4104 (islam)

Chapter: A Slave Looking At The Hair Of His Mistress
Narrated Anas ibn Malik:
The Prophet (ﷺ) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (ﷺ) saw her struggle, he said: There is no harm to you: Here is only your father and slave. - Hadith Abu Dawud 4106 (islam)

Chapter: Ruling on one who apostatizes
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed. - Hadith Abu Dawud 4353 (islam)

Chapter: The stoning of the two jews
Al-Bara’ b. Azib said:
The people passed by the Messenger of Allah (ﷺ) with a jew whose face blackened with charcoal and he was being taken around. He adjured them by Allah and asked: What is the prescribed punishment for a fornicator in your Divine book? He (the narrator) said: They referred him to a man of them. The Prophet (ﷺ) adjured him and asked: What is the punishment for a fornication in your Divine Book? He replied: Stoning. But fornication spread among our people of rank, so we disliked that a person of rank should be left alone and the punishment be inflicted on one who is lower in rank than him. So we suspended it for us. The Messenger of Allah (ﷺ) then commanded regarding him and he was stoned to death. He then said: O Allah! I am the first to give life to a command of Thy Book which they had killed. - Hadith Abu Dawud 4447 (islam)

Chapter: Regarding the hadd (punishment) for drinking khamr
Anas b. Malik said:
The Prophet (ﷺ) gave a beating with palm-branches and sandals for drinking wine and Abu Bakr gave lashes. When ‘Umar came to power, he called upon people and said to them: The people are living now near watering placing, and, according to Musaddad’s version, “near villages and watering places, so what do you say about the punishment for (drinking) wine? ‘Abd al-Rahman b. ‘Awf said: We think that you should prescribe the lightest punishment. So he fixed eight lashes for it. Abu Dawud said: It has also been transmitted by Ibn Al 'Arubah from Qatadah from the Prophet (ﷺ) to the effect that he gave a beating forty times with palm branches and sandals. And Shu'bah narrated it from Qatadah on the authority of Anas from Prophet (ﷺ). This version has: He gave a beating with two palm-branches about forty times. - Hadith Abu Dawud 4479 (islam)

Chapter: If A Person Gives A Man Poison To Drink Or Eat, And He Dies, Is He Subject To Retaliation ?
Narrated Abu Hurairah:
The Messenger of Allah (ﷺ) would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of AbuSalamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah (ﷺ) used to accept presents but not alms (sadaqah). This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah (ﷺ) ate of it and the people also ate. He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara' ibn Ma'rur al-Ansari died. So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done? She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah (ﷺ) then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta. - Hadith Abu Dawud 4512 (islam)

Chapter: If A Person Gives A Man Poison To Drink Or Eat, And He Dies, Is He Subject To Retaliation ?
Narrated Ibn Ka'b b. Malik:
On the authority of his father: Umm Mubashshir said to the Prophet (ﷺ) during the sickness of which he died: What do you think about your illness, Messenger of Allah (ﷺ)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (ﷺ) said: And I do not think about my illness except that. This is the time when it cut off my aorta. Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (ﷺ), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. 'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet). - Hadith Abu Dawud 4513 (islam)

Chapter: Adherence To The Sunnah
Narrated AbuRafi':
The Prophet (ﷺ) said: Let me not find one of you reclining on his couch when he hears something regarding me which I have commanded or forbidden and saying: We do not know. What we found in Allah's Book we have followed. - Hadith Abu Dawud 4605 (islam)

The woman who buries alive her new-born girl and the girl who is buried alive both will go to Hell.
This tradition has also been transmitted by Ibn Mas’ud from the Prophet (May peace be upon him) to the same effect through a different chain of narrators. - Hadith Abu Dawud 4717 (islam)

Chapter: The Jahmiyyah
Jabir b. ‘Abd Allah reported the Prophet (May peace be upon him) as saying :
I have been permitted to tell about one of Allah’s angels who bears the throne that the distance between the lobe of his ear and his shoulder is a journey of seven hundred years. - Hadith Abu Dawud 4727 (islam)

Chapter: Questioning And Punishment In The Grave
Narrated Al-Bara' ibn Azib:
We went out with the Messenger of Allah (ﷺ) accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah (ﷺ) sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet? Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah (ﷺ). They will ask: Who made you aware of this? He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next." The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord? He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together. Jabir's version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him. - Hadith Abu Dawud 4753 (islam)

Chapter: Spitting In A Masjid Is Disliked
Abu al-‘Ala’ reported on the authority of his father:
I came to the Messenger of Allah(ﷺ) who was saying prayer. He spat beneath his left foot. - Hadith Abu Dawud 482 (islam)

Chapter: Spitting In A Masjid Is Disliked
Narrated Wathilah ibn al-Asqa':
AbuSa'id said: I saw Wathilah ibn al-Asqa' in the mosque of Damascus. He spat at the mat and then rubbed it with his foot. He was asked: Why did you do so? He said: Because I saw the Messenger of Allah (ﷺ) doing so. - Hadith Abu Dawud 484 (islam)

Chapter: Reconciliation
Umm Kulthum, daughter of ‘Uqbah, said:
I did not hear the Messenger of Allah (ﷺ) making a concession for anything people say falsely except in three matters. The Messenger of Allah (ﷺ) would say: I do not count as a liar a man who puts things right between people, saying a word by which he intends only putting things right, and a man who says something in war, and a man who says something to his wife, or a wife who says something to her husband. - Hadith Abu Dawud 4921 (islam)

Chapter: About swings
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) married me when I was seven or six. When we came to Medina, some women came. according to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Messenger of Allah (ﷺ), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter. Abu Dawud said: That is to say: I menstruated, and I was brought in a house, and there were some women of the Ansari in it. They said: With good luck and blessing. The tradition of one of them has been included in the other. - Hadith Abu Dawud 4933 (islam)

Chapter: About swings
Narrated AbuUsamah:
The tradition mentioned above (No. 4915) has also been transmitted by AbuUsamah in a similar manner through a different chain of narrators. This version has: "With good fortune. " She (Umm Ruman) entrusted me to them. They washed my head and redressed me. No one came to me suddenly except the Messenger of Allah (ﷺ) in the forenoon. So they entrusted me to him. - Hadith Abu Dawud 4934 (islam)

Chapter: About swings
The tradition mentioned above has also been transmitted by Hisham b. 'Urwah through different chain of narrators. This version adds:
I was swinging and I had my friends. They brought me to a house ; there were some women of the Ansar (Helpers). They said: With good luck and blessing. - Hadith Abu Dawud 4936 (islam)

AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (ﷺ) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (ﷺ) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah!
- Hadith Abu Dawud 5224 (islam)

Chapter: Regarding circumcision
Narrated Umm Atiyyah al-Ansariyyah:
A woman used to perform circumcision in Medina. The Prophet (ﷺ) said to her: Do not cut severely as that is better for a woman and more desirable for a husband. Abu Dawud said: It has been transmitted by 'Ubaid Allah b. 'Amr from 'Abd al-Malik to the same effect through a different chain. Abu Dawud said: It is not a strong tradition. It has been transmitted in mursal form (missing the link of the Companions) Abu Dawud said: Muhammad b. Hasan is obscure, and this tradition is weak. - Hadith Abu Dawud 5271 (islam)

AbuUsayd heard the Messenger of Allah (ﷺ) say when he was coming out of the mosque, and men and women were mingled in the road: Draw back, for you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it.
- Hadith Abu Dawud 5272 (islam)

Chapter: A Woman Praying Without A Khimar
Narrated Aisha, Ummul Mu'minin:
The Prophet (ﷺ) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil. Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet (ﷺ). - Hadith Abu Dawud 641 (islam)

Chapter: Water Does Not Become Junub (Impure)
Narrated Abdullah ibn Abbas:
One of the wives of the Prophet (ﷺ) took a bath from a large bowl. The Prophet (ﷺ) wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled. - Hadith Abu Dawud 68 (islam)

Chapter: Do not initiate the salam with dhimmis

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Do not give the People of the Book the greeting first. Force them to the narrowest part of the road." - Hadith Adab 1103 (islam)

Chapter: Wrapping oneself up

It is related that Abu Hurayra said, "I never sae al-Hasan without my eyes overflowing with tears. That is because the Prophet, may Allah bless him and grant him peace, went out one day and he found me in the mosque. He took my hand and I went along with him. He did not speak to me until we reached the market of Banu Qaynuqa'. He walked around it and looked. Then he left and I left with him until we reached the mosque. He sat down and wrapped himself in his garment. Then he said, 'Where is the little one? Call the little one to me.' Hasan came running and jumped into his lap. Then he put his hand in his beard. Then the Prophet, may Allah bless him and grant him peace, opened his mouth and put his mouth in his mouth. Then he said, O Allah, I love him, so love him and the one who loves him!'" - Hadith Adab 1183 (islam)

Chapter: Be like a merciful father to orphans

Asma' bint 'Ubayd said, "I said to Ibn Sirin, 'I have an orphan in my care.' He said, 'Treat him as you would treat your own child. Beat him as you would beat your own child.'" - Hadith Adab 140 (islam)

Laqit ibn Sabira reported that his father said, "I went to the
Prophet, may Allah bless him and grant him peace, when a shepherd had driven
a lamp into the evening pasture. The Prophet, may Allah bless him and grant
him peace, said, 'Do not suppose that we have a hundred sheep and do not
want to give you more than only a lamb. When the shepherd brought the lamb,
we sacrificed a sheep in its place.'"
Laqit said, "Part of what he said is, 'Do not beat your wife as you would beat your slavegirl. When you wash your nose, snuff up water freely unless you are fasting.'" - Hadith Adab 166 (islam)

Chapter: Someone who slaps his slave should free him even

Ibn 'Umar said, "I heard the Prophet, may Allah bless him and grant him peace, say, 'The expiation for someone who slaps his slave or beats him more than he deserves is to set him free.'" - Hadith Adab 177 (islam)

'A'isha reported that the Prophet, may Allah bless him and grant
him peace, used to call her companions to her who were playing with dolls." - Hadith Adab 55/18 (islam)

'Utayy ibn Damura said, "I saw with Ubay a man who was attributing himself (in lineage) with an attribution of Jahiliyyah, so Ubay told him to bite his father's male organ and did not speak figuratively (i.e. was explicit). So his companions looked at him. He said, 'It appears that you disapprove of it.' Then he said, 'I will never show apprehension to anyone with regards to this. Verily, I heard the Prophet, may Allah bless him and grant him peace, say, "Whomever attributes himself (in lineage) with an attribution of Jahiliyyah, then tell him to bite his father's male organ and do not speak figuratively (i.e. be explicit)." ' " - Hadith Adab 963 (islam)

‘Abdur-Rahman bin ‘Awf narrated that 'Umar bin al Khattab رضي الله عنه addressed the people and he heard him say:
Some people say: what is this stoning? ín the Book of Allah it mentions flogging.But the Messenger of Allah ﷺ stoned [adulterers] and we stoned [them] after him. Were it not that some people would say that 'Umar added something to the Book of Allah that is not part of it, I would have written it the way it was revealed. - Hadith Ahmad 197 (islam)

It was narrated that Yahya said:
I heard Sa`eed bin al-Musayyab (say) that `Umar (رضي الله عنه ) said: Beware of neglecting the verse of stoning, lest someone say, We do not find two hadd punishments in the Book of Allah, for I saw the Prophet (ﷺ) stone [adulterers] and we stoned [adulterers] too. - Hadith Ahmad 249 (islam)

It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, so give zakah on silver: for every forty dirhams, one dirham. There is no zakah on one hundred and ninety, but if it reaches two hundred, then five dirhams are due (in zakah).` - Hadith Ahmad 711 (islam)

Chapter: Request of the people to the Imam to offer the Istisqa' prayer
Narrated `Abdullah bin Dinar:
My father said, "I heard Ibn `Umar reciting the poetic verses of Abu Talib: And a white (person) (i.e. the Prophet) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows." Salim's father (Ibn `Umar) said, "The following poetic verse occurred to my mind while I was looking at the face of the Prophet (p.b.u.h) while he was praying for rain. He did not get down till the rain water flowed profusely from every roof-gutter: And a white (person) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows . . . And these were the words of Abu Talib." - Hadith Al Bukhari 1008 (islam)

Chapter: The raising of both hands by the Imam during Istisqa' while invoking Allah for rain
Narrated Anas bin Malik:
The Prophet (ﷺ) never raised his hands for any invocation except for that of Istisqa' and he used to raise them so much that the whiteness of his armpits became visible. (Note: It may be that Anas did not see the Prophet (ﷺ) raising his hands, but it is narrated that the Prophet (ﷺ) used to raise his hands for invocations other than Istisqa. See Hadith No. 807 & 808 and also see Hadith No. 612, Vol. 5). - Hadith Al Bukhari 1031 (islam)

Chapter: Earthquakes and (other) signs (of the Day of Judgement)
Narrated Abu Huraira:
The Prophet (ﷺ) said, "The Hour (Last Day) will not be established until (religious) knowledge will be taken away (by the death of religious learned men), earthquakes will be very frequent, time will pass quickly, afflictions will appear, murders will increase and money will overflow amongst you." (See Hadith No. 85 Vol 1). - Hadith Al Bukhari 1036 (islam)

Chapter: "Allah frightens His slaves with Kusuf (eclipse)
Narrated Abu Bakra:
Allah's Messenger (ﷺ) said: "The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them." - Hadith Al Bukhari 1048 (islam)

Chapter: Manumision (of slaves) during the solar eclipse
Narrated Asma:
No doubt the Prophet (ﷺ) ordered people to manumit slaves during the solar eclipse. - Hadith Al Bukhari 1054 (islam)

Chapter: If one sleeps and does not offer the night prayer
Narrated `Abdullah:
A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet (ﷺ) said, "Satan urinated in his ears." - Hadith Al Bukhari 1144 (islam)

Chapter: The order of following the funeral procession
Narrated Al-Bara' bin `Azib:
Allah's Messenger (ﷺ) ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick, to accept invitations, to help the oppressed, to fulfill the oaths, to return the greeting and to reply to the sneezer: (saying, "May Allah be merciful on you," provided the sneezer says, "All the praises are for Allah,"). He forbade us to use silver utensils and dishes and to wear golden rings, silk (clothes), Dibaj (pure silk cloth), Qissi and Istabraq (two kinds of silk cloths). - Hadith Al Bukhari 1239 (islam)

Chapter: To shroud one in a shirt, stitched or unstitched
Narrated Jabir:
The Prophet (ﷺ) came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was brought out and then the Prophet (ﷺ) put his saliva over the body and clothed it in his shirt. - Hadith Al Bukhari 1270 (islam)

Chapter: (Is it permissible for) woman to accompany the funeral procession
Narrated Um 'Atiyya:
We were forbidden to accompany funeral processions but not strictly. - Hadith Al Bukhari 1278 (islam)

Chapter: The statement of the Prophet ﷺ : "The deceased is punished because of the weeping (with wailing) of some of his relatives, if wailing was the custom of that dead person."
Narrated `Abdullah bin 'Ubaidullah bin Abi Mulaika:
One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, "Will you not prohibit crying as Allah's Messenger (ﷺ) has said, 'The dead person is tortured by the crying of his relatives.?" Ibn `Abbas said, "`Umar used to say so." Then he added narrating, "I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when `Umar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this `Umar said to him, "O Suhaib! Are you weeping for me while the Prophet (ﷺ) said, "The dead person is punished by some of the weeping of his relatives?" Ibn `Abbas added, "When `Umar died I told all this to Aisha and she said, 'May Allah be merciful to `Umar. By Allah, Allah's Messenger (ﷺ) did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn `Abbas then said, "Only Allah makes one laugh or cry." Ibn `Umar did not say anything after that. - Hadith Al Bukhari 1286 (islam)

Chapter: He who slaps his cheeks is not from us
Narrated `Abdullah:
The Prophet (ﷺ) said, "He who slaps the cheeks, tears the clothes and follows the tradition of the Days of Ignorance is not from us." - Hadith Al Bukhari 1297 (islam)

Chapter: Whoever sat down and looked sad when afflicted with a calamity
Narrated `Aisha:
When the Prophet (ﷺ) got the news of the death of Ibn Haritha, Ja`far and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Ja`far. The Prophet (ﷺ) ordered him to forbid them. The man went and came back saying that he had told them but they did not listen to him. The Prophet (p.b.u.h) said, "Forbid them." So again he went and came back for the third time and said, "O Allah's Messenger (ﷺ)! By Allah, they did not listen to us at all." (`Aisha added): Allah's Messenger (ﷺ) ordered him to go and put dust in their mouths. I said, (to that man) "May Allah stick your nose in the dust (i.e. humiliate you)! You could neither (persuade the women to) fulfill the order of Allah's Messenger (ﷺ) nor did you relieve Allah's Messenger (ﷺ) from fatigue. " - Hadith Al Bukhari 1299 (islam)

Sahl bin Hunaif and Qais bin Sa`d were sitting in the city of Al-Qadisiya. A funeral procession passed
in front of them and they stood up. They were told that funeral procession was of one of the
inhabitants of the land i.e. of a non-believer, under the protection of Muslims. They said, "A funeral
procession passed in front of the Prophet (ﷺ) and he stood up. When he was told that it was the coffin of a
Jew, he said, "Is it not a living being (soul)?" - Hadith Al Bukhari 1312 (islam)

Chapter: Whoever desired to be buried in the Sacred Land
Narrated Abu Huraira:
The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, "You sent me to a slave who does not want to die." Allah restored his eye and said, "Go back and tell him (i.e. Moses) to place his hand over the back of an ox, for he will be allowed to live for a number of years equal to the number of hairs coming under his hand." (So the angel came to him and told him the same). Then Moses asked, "O my Lord! What will be then?" He said, "Death will be then." He said, "(Let it be) now." He asked Allah that He bring him near the Sacred Land at a distance of a stone's throw. Allah's Messenger (ﷺ) (p.b.u.h) said, "Were I there I would show you the grave of Moses by the way near the red sand hill." - Hadith Al Bukhari 1339 (islam)

Chapter: What is said about committing suicide
Narrated Thabit bin Ad-Dahhak:
The Prophet (p.b.u.h) said, "Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire." Narrated Jundab the Prophet (ﷺ) said, "A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him." - Hadith Al Bukhari 1364 (islam)

Chapter: What is said about committing suicide
Narrated Abu Huraira-:
The Prophet (ﷺ) said, "He who commits suicide by throttling shall keep on throttling himself in the Hell Fire (forever) and he who commits suicide by stabbing himself shall keep on stabbing himself in the Hell-Fire." - Hadith Al Bukhari 1365 (islam)

Chapter: The punishment in the grave
Narrated Masruq:
`Aisha said that a Jewess came to her and mentioned the punishment in the grave, saying to her, "May Allah protect you from the punishment of the grave." `Aisha then asked Allah's Messenger (ﷺ) about the punishment of the grave. He said, "Yes, (there is) punishment in the grave." `Aisha added, "After that I never saw Allah's Messenger (ﷺ) but seeking refuge with Allah from the punishment in the grave in every prayer he prayed." - Hadith Al Bukhari 1372 (islam)

Chapter: To give in charity as much as you can afford
Narrated Asma' bint Abu Bakr:
that she had gone to the Prophet (ﷺ) and he said, "Do not shut your money bag; otherwise Allah too will withhold His blessings from you. Spend (in Allah's Cause) as much as you can afford. " - Hadith Al Bukhari 1434 (islam)

Chapter: While urinating or defecating, never face the Qiblah except when you are screened by a building or a wall or something like that
Narrated Abu Aiyub Al-Ansari:
Allah's Messenger (ﷺ) said, "If anyone of you goes to an open space for answering the call of nature he should neither face nor turn his back towards the Qibla; he should either face the east or the west." - Hadith Al Bukhari 144 (islam)

Chapter: To accept a young (female) goat as Zakat
Narrated Abu Huraira:
Abu Bakr said, "By Allah! If they (pay me the Zakat and) withhold even a young (female) goat which they used to pay during the lifetime of Allah's Messenger (ﷺ), I will fight with them for it." `Umar said, "It was nothing but Allah Who opened Abu Bakr's chest towards the decision to fight, and I came to know that his decision was right." - Hadith Al Bukhari 1456 (islam)

Chapter: No Zakat on the horse of a Muslim
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "There is no Zakat either on a horse or a slave belonging to a Muslim." - Hadith Al Bukhari 1463 (islam)

Chapter: The going out of women for answering the call of nature
Narrated `Aisha:
The Prophet (ﷺ) said to his wives, "You are allowed to go out to answer the call of nature. " - Hadith Al Bukhari 147 (islam)

Chapter: To defecate in houses
Narrated `Abdullah bin `Umar:
Once I went up the roof of our house and saw Allah's Messenger (ﷺ) answering the call of nature while sitting over two bricks facing Baitul-Maqdis (Jerusalem). (See Hadith No. 147). - Hadith Al Bukhari 149 (islam)

Chapter: Branding the camels given in As-Sadaqa (Zakat) by the Imam with his own hands
Narrated Anas bin Malik:
I took `Abdullah bin Abu Talha to Allah's Messenger (ﷺ) to perform Tahnik for him. (Tahnik was a custom among the Muslims that whenever a child was born they used to take it to the Prophet (ﷺ) who would chew a piece of date and put a part of its juice in the child's mouth). I saw the Prophet (ﷺ) and he had an instrument for branding in his hands and was branding the camels of Zakat. - Hadith Al Bukhari 1502 (islam)

Chapter: To wash the private parts with water after answering the call of nature
Narrated Anas bin Malik:
Whenever Allah's Messenger (ﷺ) went to answer the call of nature, I along with another boy used to accompany him with a tumbler full of water. (Hisham commented, "So that he might wash his private parts with it.)" - Hadith Al Bukhari 150 (islam)

Chapter: The superiority of Al-Hajj-ul-Mabrur
Narrated `Aisha:
(the mother of the faithful believers) I said, "O Allah's Messenger (ﷺ)! We consider Jihad as the best deed." The Prophet (ﷺ) said, "The best Jihad (for women) is Hajj Mabrur. " - Hadith Al Bukhari 1520 (islam)

Chapter: The superiority of Al-Hajj-ul-Mabrur
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew." - Hadith Al Bukhari 1521 (islam)

Chapter: It is forbidden to clean the private parts with the right hand
Narrated Abu Qatada:
Allah's Messenger (ﷺ) said, "Whenever anyone of you drinks water, he should not breathe in the drinking utensil, and whenever anyone of you goes to a lavatory, he should neither touch his penis nor clean his private parts with his right hand." - Hadith Al Bukhari 153 (islam)

Chapter: Do not clean the private parts with dung
Narrated `Abdullah:
The Prophet (ﷺ) went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, "This is a filthy thing." - Hadith Al Bukhari 156 (islam)

Chapter: What is said regarding the Black Stone
Narrated `Abis bin Rabi`a:
`Umar came near the Black Stone and kissed it and said "No doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's Messenger (ﷺ) kissing you I would not have kissed you." - Hadith Al Bukhari 1597 (islam)

Chapter: To love the Messenger (Muhammad saws) is a part of faith
Narrated Anas:
The Prophet (ﷺ) said "None of you will have faith till he loves me more than his father, his children and all mankind." - Hadith Al Bukhari 15 (islam)

"`Umar bin Al-Khattab addressed the Corner (Black Stone) saying, 'By Allah! I know that you are a
stone and can neither benefit nor harm. Had I not seen the Prophet (ﷺ) touching (and kissing) you, I would
never have touched (and kissed) you.' Then he kissed it and said, 'There is no reason for us to do
Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed
them.' `Umar added, '(Nevertheless), the Prophet (ﷺ) did that and we do not want to leave it (i.e. Ramal).' - Hadith Al Bukhari 1605 (islam)

Chapter: To kiss the Black Stone
Narrated Az-Zubair bin 'Arabi:
A man asked Ibn `Umar about the touching of the Black Stone. Ibn `Umar said, "I saw Allah's Messenger (ﷺ) touching and kissing it." The questioner said, "But if there were a throng (much rush) round the Ka`ba and the people overpowered me, (what would I do?)" He replied angrily, "Stay in Yemen (as that man was from Yemen). I saw Allah's Messenger (ﷺ) touching and kissing it." - Hadith Al Bukhari 1611 (islam)

Chapter: Whosoever sent the weak early (from Al-Muzdalifa to Mina)
Narrated `Aisha:
Sauda asked the permission of the Prophet (ﷺ) to leave earlier at the night of Jam', and she was a fat and very slow woman. The Prophet (ﷺ) gave her permission. - Hadith Al Bukhari 1680 (islam)

Chapter: If a dog drinks from the utensil of any one of you then it is essential to wash it seven times
And narrated Hamza bin 'Abdullah:
My father said. "During the lifetime of Allah's Apostle, the dogs used to urinate, and pass through the mosques (come and go), nevertheless they never used to sprinkle water on it (urine of the dog.)" - Hadith Al Bukhari 174 (islam)

Chapter: The same ceremonies in 'Umra, as in Hajj
Narrated Safwan bin Ya`la bin Umaiya from his father who said:
"A man came to the Prophet (ﷺ) while he was at Ji'rana. The man was wearing a cloak which had traces of Khaluq or Sufra (a kind of perfume). The man asked (the Prophet (ﷺ) ), 'What do you order me to perform in my `Umra?' So, Allah inspired the Prophet (ﷺ) divinely and he was screened by a place of cloth. I wished to see the Prophet (ﷺ) being divinely inspired. `Umar said to me, 'Come! Will you be pleased to look at the Prophet (ﷺ) while Allah is inspiring him?' I replied in the affirmative. `Umar lifted one corner of the cloth and I looked at the Prophet (ﷺ) who was snoring. (The sub-narrator thought that he said: The snoring was like that of a camel). When that state was over, the Prophet (ﷺ) asked, "Where is the questioner who asked about `Umra? Put off your cloak and wash away the traces of Khaluq from your body and clean the Sufra (yellow color) and perform in your Umra what you perform in your Hajj (i.e. the Tawaf round the Ka`ba and the Sa`i between Safa and Marwa). " - Hadith Al Bukhari 1789 (islam)

Allah's Messenger (ﷺ) said, "It is not sinful (of a Muhrim) to kill five kinds of animals, namely: the crow, the
kite, the mouse, the scorpion and the rabid dog." - Hadith Al Bukhari 1828 (islam)

Chapter: Fighting is prohibited in Makkah
Narrated Ibn `Abbas:
On the day of the conquest of Mecca, the Prophet (ﷺ) said, "There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-`Abbas said, "O Allah's Messenger (ﷺ)! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes)." So, the Prophet (ﷺ) said, "Except Al-Idhkhir." - Hadith Al Bukhari 1834 (islam)

The Prophet (ﷺ) said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with
whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit
her except in the presence of a Dhu-Mahram." A man got up and said, "O Allah's Messenger (ﷺ)! I intend to
go to such and such an army and my wife wants to perform Hajj." The Prophet (ﷺ) said (to him), "Go
along with her (to Hajj). - Hadith Al Bukhari 1862 (islam)

Chapter: The using of the remaining water after ablution
Narrated Ibn Shihab:
Mahmud bin Ar-Rabi` who was the person on whose face the Prophet (ﷺ) had ejected a mouthful of water from his family's well while he was a boy, and `Urwa (on the authority of Al-Miswar and others) who testified each other, said, "Whenever the Prophet (ﷺ) , performed ablution, his companions were nearly fighting for the remains of the water." - Hadith Al Bukhari 189 (islam)

Chapter: Observing Saum (fast) on Friday

The Prophet (ﷺ) visited her (Juwairiya) on a Friday and she was fasting. He asked her, "Did you fast yesterday?" She said, "No." He said, "Do you intend to fast tomorrow?" She said, "No." He said, "Then break your fast." Through another series of narrators, Abu Aiyub is reported to have said, "He ordered her and she broke her fast." - Hadith Al Bukhari 1986 (islam)

Chapter: How the Divine Revelation started being revealed to Allah's Messenger
Narrated 'Umar bin Al-Khattab:
I heard Allah's Messenger (ﷺ) saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for." - Hadith Al Bukhari 1 (islam)

Chapter: What is said about markets
Narrated `Aisha:
Allah's Messenger (ﷺ) said, "An army will invade the Ka`ba and when the invaders reach Al-Baida', all the ground will sink and swallow the whole army." I said, "O Allah's Messenger (ﷺ)! How will they sink into the ground while amongst them will be their markets (the people who worked in business and not invaders) and the people not belonging to them?" The Prophet (ﷺ) replied, "all of those people will sink but they will be resurrected and judged according to their intentions." - Hadith Al Bukhari 2118 (islam)

Chapter: What is said about markets
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet (ﷺ) further said, "One is regarded in prayer so long as one is waiting for the prayer." - Hadith Al Bukhari 2119 (islam)

Chapter: Sold or rented date-palms which were pollinated, or land which was sown
Narrated Nafi', the freed slave of Ibn 'Umar:
If pollinated date-palms are sold and nothing is mentioned (in the contract) about their fruits, the fruits will go to the person who has pollinated them, and so will be the case with the slave and the cultivator. Nafi' mentioned those three things. - Hadith Al Bukhari 2203 (islam)

Chapter: The sin of a person who sells a free man
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Allah says, 'I will be against three persons on the Day of Resurrection: -1. One who makes a covenant in My Name, but he proves treacherous. -2. One who sells a free person (as a slave) and eats the price, -3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.' " - Hadith Al Bukhari 2227 (islam)

Chapter: Travel with a slave-girl
Narrated Anas bin Malik:
The Prophet (ﷺ) came to Khaibar and when Allah made him victorious and he conquered the town by breaking the enemy's defense, the beauty of Safiya bint Huyai bin Akhtab was mentioned to him and her husband had been killed while she was a bride. Allah's Messenger (ﷺ) selected her for himself and he set out in her company till he reached Sadd-ar-Rawha' where her menses were over and he married her. Then Hais (a kind of meal) was prepared and served on a small leather sheet (used for serving meals). Allah's Messenger (ﷺ) then said to me, "Inform those who are around you (about the wedding banquet)." So that was the marriage banquet given by Allah's Messenger (ﷺ) for (his marriage with) Safiya. After that we proceeded to Medina and I saw that Allah's Messenger (ﷺ) was covering her with a cloak while she was behind him. Then he would sit beside his camel and let Safiya put her feet on his knees to ride (the camel). - Hadith Al Bukhari 2235 (islam)

Chapter: What is paid for Ruqya
Narrated Abu Sa`id:
Some of the companions of the Prophet (ﷺ) went on a journey till they reached some of the 'Arab tribes (at night). They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake (or stung by a scorpion) and they tried their best to cure him but in vain. Some of them said (to the others), "Nothing has benefited him, will you go to the people who resided here at night, it may be that some of them might possess something (as treatment)," They went to the group of the companions (of the Prophet (ﷺ) ) and said, "Our chief has been bitten by a snake (or stung by a scorpion) and we have tried everything but he has not benefited. Have you got anything (useful)?" One of them replied, "Yes, by Allah! I can recite a Ruqya, but as you have refused to accept us as your guests, I will not recite the Ruqya for you unless you fix for us some wages for it." They agrees to pay them a flock of sheep. One of them then went and recited (Surat-ul-Fatiha): 'All the praises are for the Lord of the Worlds' and puffed over the chief who became all right as if he was released from a chain, and got up and started walking, showing no signs of sickness. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the recitation said, "Do not divide them till we go to the Prophet (ﷺ) and narrate the whole story to him, and wait for his order." So, they went to Allah's Messenger (ﷺ) and narrated the story. Allah's Messenger (ﷺ) asked, "How did you come to know that Suratul- Fatiha was recited as Ruqya?" Then he added, "You have done the right thing. Divide (what you have earned) and assign a share for me as well." The Prophet (ﷺ) smiled thereupon. - Hadith Al Bukhari 2276 (islam)

Chapter: To depute a person to carry out a punishment
Narrated Zaid bin Khalid and Abu Huraira:
The Prophet (ﷺ) said, "O Unais! Go to the wife of this (man) and if she confesses (that she has committed illegal sexual intercourse), then stone her to death." - Hadith Al Bukhari 2314 (islam)

Chapter: Employing oxen for ploughing
Narrated Abu Huraira:
The Prophet (ﷺ) said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for ploughing." The Prophet (ﷺ) added, "I, Abu Bakr and `Umar believe in the story." The Prophet (ﷺ) went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet (ﷺ) said, "I, Abu Bakr and `Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and `Umar were not present then." - Hadith Al Bukhari 2324 (islam)

Chapter: The talk of opponents against each other
Narrated `Umar bin Al-Khattab:
I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan in a way different to that of mine. Allah's Messenger (ﷺ) had taught it to me (in a different way). So, I was about to quarrel with him (during the prayer) but I waited till he finished, then I tied his garment round his neck and seized him by it and brought him to Allah's Messenger (ﷺ) and said, "I have heard him reciting Surat-al-Furqan in a way different to the way you taught it to me." The Prophet (ﷺ) ordered me to release him and asked Hisham to recite it. When he recited it, Allah s Apostle said, "It was revealed in this way." He then asked me to recite it. When I recited it, he said, "It was revealed in this way. The Qur'an has been revealed in seven different ways, so recite it in the way that is easier for you." - Hadith Al Bukhari 2419 (islam)

Chapter: Spitting or blowing out the nose or doing similar action in one's own garment
Narrated Anas:
The Prophet (ﷺ) once spat in his clothes. - Hadith Al Bukhari 241 (islam)

Chapter: Turning out the sinners and the quarrelsome people of the houses
Narrated Abu Huraira:
The Prophet (ﷺ) said, "No doubt, I intended to order somebody to pronounce the Iqama of the (compulsory congregational) prayer and then I would go to the houses of those who do not attend the prayer and burn their houses over them." - Hadith Al Bukhari 2420 (islam)

Chapter: Standing and urinating at the dumps
Narrated Hudhaifa:
I saw Allah's Messenger (ﷺ) coming (or the Prophet (ﷺ) came) to the dumps of some people and urinated there while standing . - Hadith Al Bukhari 2471 (islam)

The Prophet (ﷺ) said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the
(Hell) Fire as he has freed the body-parts of the slave." Sa`id bin Marjana said that he narrated that
Hadith to `Ali bin Al-Husain and he freed his slave for whom `Abdullah bin Ja`far had offered him ten
thousand Dirhams or one-thousand Dinars. - Hadith Al Bukhari 2517 (islam)

Chapter: Whoever possessed Arab slaves
Narrated Ibn `Aun:
I wrote a letter to Nafi` and Nafi` wrote in reply to my letter that the Prophet (ﷺ) had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; the Prophet (ﷺ) got Juwairiya on that day. Nafi` said that Ibn `Umar had told him the above narration and that Ibn `Umar was in that army. - Hadith Al Bukhari 2541 (islam)

Chapter: "Slaves are your brothers, so feed them with the like of what you eat."
Narrated Al-Ma'rur bin Suwaid:
I saw Abu Dhar Al-Ghifari wearing a cloak, and his slave, too, was wearing a cloak. We asked him about that (i.e. how both were wearing similar cloaks). He replied, "Once I abused a man and he complained of me to the Prophet (ﷺ) . The Prophet (ﷺ) asked me, 'Did you abuse him by slighting his mother?' He added, 'Your slaves are your brethren upon whom Allah has given you authority. So, if one has one's brethren under one's control, one should feed them with the like of what one eats and clothe them with the like of what one wears. You should not overburden them with what they cannot bear, and if you do so, help them (in their hard job). - Hadith Al Bukhari 2545 (islam)

Chapter: The slave is a guardian of the property of his master.
Narrated `Abdullah bin `Umar:
That he heard Allah's Messenger (ﷺ) saying, "Everyone of you is a guardian and is responsible for his charge; the ruler is a guardian and is responsible for his subjects; the man is a guardian in his family and responsible for his charges; a woman is a guardian of her husband's house and responsible for her charges; and the servant is a guardian of his master's property and is responsible for his charge." I definitely heard the above from the Prophet (ﷺ) and think that the Prophet (ﷺ) also said, "A man is a guardian of his father's property and responsible for his charges; so everyone of you is a guardian and responsible for his charges." - Hadith Al Bukhari 2558 (islam)

The Prophet (ﷺ) said, "If somebody fights (or beats somebody) then he should avoid the face." - Hadith Al Bukhari 2559 (islam)

Chapter: A woman giving gifts to someone other than husband
Narrated Kuraib:
the freed slave of Ibn `Abbas, that Maimuna bint Al-Harith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet, she said, "Do you know, O Allah's Messenger (ﷺ), that I have manumitted my slave-girl?" He said, "Have you really?" She replied in the affirmative. He said, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles." - Hadith Al Bukhari 2592 (islam)

Chapter: If a person attests the honouroable record of a witness
Narrated `Urwa bin Al-Musaiyab Alqama bin Waqqas and Ubaidullah bin `Abdullah:
About the story of `Aisha and their narrations were similar attesting each other, when the liars said what they invented about `Aisha, and the Divine Inspiration was delayed, Allah's Messenger (ﷺ) sent for `Ali and Usama to consult them in divorcing his wife (i.e. `Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Barirah said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Messenger (ﷺ) said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good." - Hadith Al Bukhari 2637 (islam)

Chapter: The witness of women
Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) said, "Isn't the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman's mind." - Hadith Al Bukhari 2658 (islam)

Chapter: The boys attaining the age of puberty and their witness
Narrated Ibn `Umar:
Allah's Messenger (ﷺ) called me to present myself in front of him or the eve of the battle of Uhud, while I was fourteen years of age at that time, and he did not allow me to take part in that battle, but he called me in front of him on the eve of the battle of the Trench when I was fifteen years old, and he allowed me (to join the battle)." Nafi` said, "I went to `Umar bin `Abdul `Aziz who was Caliph at that time and related the above narration to him, He said, "This age (fifteen) is the limit between childhood and manhood," and wrote to his governors to give salaries to those who reached the age of fifteen. - Hadith Al Bukhari 2664 (islam)

Chapter: If someone claims something or accuses somebody he should be given respite to get evidence
Narrated Ibn `Abbas:
Hilal bin Umaiya accused his wife before the Prophet (ﷺ) of committing illegal sexual intercourse with Sharik bin Sahma.' The Prophet (ﷺ) said, "Produce a proof, or else you would get the legal punishment (by being lashed) on your back." Hilal said, "O Allah's Messenger (ﷺ)! If anyone of us saw another man over his wife, would he go to search for a proof." The Prophet (ﷺ) went on saying, "Produce a proof or else you would get the legal punishment (by being lashed) on your back." The Prophet (ﷺ) then mentioned the narration of Lian (as in the Holy Book). (Surat-al-Nur: 24) - Hadith Al Bukhari 2671 (islam)

Chapter: The proof after (the defendant) has taken the oath
Narrated Um Salama:
Once Allah's Messenger (ﷺ) said, "You people present your cases to me and some of you may be more eloquent and persuasive in presenting their argument. So, if I give some one's right to another (wrongly) because of the latter's (tricky) presentation of the case, I am really giving him a piece of fire; so he should not take it." - Hadith Al Bukhari 2680 (islam)

Chapter: Al-Mushrikun should not be asked to give witness
Narrated Ubaidullah bin `Abdullah bin `Utba:
Ibn `Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Qur'an) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn `Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you." - Hadith Al Bukhari 2685 (islam)

Chapter: Having sexual intercourse and repeating it. And engaging with one's own wives and taking a single bath (after doing so)
Narrated Qatada:
Anas bin Malik said, "The Prophet (ﷺ) used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet (ﷺ) the strength for it?" Anas replied, "We used to say that the Prophet (ﷺ) was given the strength of thirty (men)." And Sa`id said on the authority of Qatada that Anas had told him about nine wives only (not eleven). - Hadith Al Bukhari 268 (islam)

Chapter: What has been said regarding (re)conciliation between the people
Narrated Anas:
It was said to the Prophet (ﷺ) "Would that you see `Abdullah bin Ubai." So, the Prophet (ﷺ) went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet (ﷺ) reached `Abdullah bin Ubai, the latter said, "Keep away from me! By Allah, the bad smell of your donkey has harmed me." On that an Ansari man said (to `Abdullah), "By Allah! The smell of the donkey of Allah's Messenger (ﷺ) is better than your smell." On that a man from `Abdullah's tribe got angry for `Abdullah's sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):-- "And if two groups of Believers fall to fighting then, make peace between them." (49.9) - Hadith Al Bukhari 2691 (islam)

Chapter: If some people are (re)conciled on illegal basis, their reconciliation is rejected
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Messenger (ﷺ)! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet (ﷺ) said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death. - Hadith Al Bukhari 2695 (islam)

Chapter: If some people are (re)conciled on illegal basis, their reconciliation is rejected
Narrated Aisha:
Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected." - Hadith Al Bukhari 2697 (islam)

Chapter: The conditions permissible on embracing Islam, and in contracts and transactions
Narrated `Urwa:
Aisha told me, "Allah's Messenger (ﷺ) used to examine them according to this Verse: "O you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft- Forgiving, Most Merciful." (60.10-12) Aisha said, "When any of them agreed to that condition Allah's Apostle would say to her, 'I have accepted your pledge of allegiance.' He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the pledge of allegiance and he never took their pledge of allegiance except by his words (only). - Hadith Al Bukhari 2713 (islam)

Chapter: The conditions of Jihad and peace treaties
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Messenger (ﷺ) set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet (ﷺ) went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet (ﷺ) sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet (ﷺ) said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet (ﷺ) then rebuked the she-camel and she got up. The Prophet (ﷺ) changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Messenger (ﷺ); of thirst. The Prophet (ﷺ) took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Messenger (ﷺ) who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Messenger (ﷺ) said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet (ﷺ) had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet (ﷺ) and started talking to him. The Prophet (ﷺ) told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet (ﷺ) alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet (ﷺ) and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Messenger (ﷺ)." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet (ﷺ) said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Messenger (ﷺ) spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Messenger (ﷺ) said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet (ﷺ) said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet (ﷺ) said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet (ﷺ) called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet (ﷺ) said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Messenger (ﷺ) has concluded." Suhail said, "By Allah, if we knew that you are Allah's Messenger (ﷺ) we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet (ﷺ) said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet (ﷺ) accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet (ﷺ) said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet (ﷺ) got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet (ﷺ) said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet (ﷺ) said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet (ﷺ) and said, 'Aren't you truly the Messenger of Allah?' The Prophet (ﷺ) said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Messenger (ﷺ) and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Messenger (ﷺ) and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Messenger (ﷺ) said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet (ﷺ) of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet (ﷺ) went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet (ﷺ) got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet (ﷺ) ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet (ﷺ) returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet (ﷺ) ), "Abide by the promise you gave us." So, the Prophet (ﷺ) handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Messenger (ﷺ) saw him he said, "This man appears to have been frightened." When he reached the Prophet (ﷺ) he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Messenger (ﷺ), by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet (ﷺ) said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet (ﷺ) would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet (ﷺ) requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet (ﷺ) would be secure. So the Prophet (ﷺ) sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah). - Hadith Al Bukhari 2731 (islam)

Chapter: What kinds of conditions are permissible; and what is exempted from the decision
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise." (Please see Hadith No. 419 Vol. 8) - Hadith Al Bukhari 2736 (islam)

Chapter: The superiority of Jihad
Narrated Abu Huraira:
A man came to Allah's Messenger (ﷺ) and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders bout (for grazing) tied in a long rope." - Hadith Al Bukhari 2785 (islam)

Chapter: Al-Hur-ul-'Ein
Narrated Anas:
The Prophet (ﷺ) said, "A single endeavor (of fighting) in Allah's Cause in the afternoon or in the forenoon is better than all the world and whatever is in it. A place in Paradise as small as the bow or lash of one of you is better than all the world and whatever is in it. And if a houri from Paradise appeared to the people of the earth, she would fill the space between Heaven and the Earth with light and pleasant scent and her head cover is better than the world and whatever is in it." - Hadith Al Bukhari 2796 (islam)

Chapter: The wish for martyrdom
Narrated Abu Huraira:
The Prophet (ﷺ) said, "By Him in Whose Hands my life is! Were it not for some men amongst the believers who dislike to be left behind me and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sariya' (army-unit) setting out in Allah's Cause. By Him in Whose Hands my life is! I would love to be martyred in Allah's Cause and then get resurrected and then get martyred, and then get resurrected again and then get martyred and then get resurrected again and then get martyred. - Hadith Al Bukhari 2797 (islam)

Chapter: The obligation of going out for Jihad
Narrated Ibn `Abbas:
On the day of the Conquest (of Mecca) the Prophet (ﷺ) said, "There is no emigration after the Conquest but Jihad and intentions. When you are called (by the Muslim ruler) for fighting, go forth immediately." (See Hadith No. 42) - Hadith Al Bukhari 2825 (islam)

Chapter: A disbeliever kills a Muslim and later on embraces Islam
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause)." - Hadith Al Bukhari 2826 (islam)

Chapter: There are seven martyrs other than killed in Jihad
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Five are regarded as martyrs: They are those who die because of plague, Abdominal disease, drowning or a falling building etc., and the martyrs in Allah's Cause." - Hadith Al Bukhari 2829 (islam)

On the day (of the battle) of Uhad when (some) people retreated and left the Prophet, I saw `Aisha
bint Abu Bakr and Um Sulaim, with their robes tucked up so that the bangles around their ankles were
visible hurrying with their water skins (in another narration it is said, "carrying the water skins on
their backs"). Then they would pour the water in the mouths of the people, and return to fill the water
skins again and came back again to pour water in the mouths of the people. - Hadith Al Bukhari 2880 (islam)

Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to
be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life
and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either
to punish him or to forgive him.)" - Hadith Al Bukhari 2946 (islam)

Chapter: Using the word Nifas for menses
Narrated Um Salama:
While I was laying with the Prophet (ﷺ) under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" (menses)?" I replied, "Yes." He then called me and made me lie with him under the same sheet. - Hadith Al Bukhari 298 (islam)

Narrated 'Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Messenger (ﷺ) "O Allah's Messenger (ﷺ)! How is the Divine Inspiration revealed to you?" Allah's Messenger (ﷺ) replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet (ﷺ) being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over). - Hadith Al Bukhari 2 (islam)

Chapter: If a man has enlisted himself in the army and then his wife goes out for Hajj
Narrated Ibn `Abbas:
That he heard the Prophet (ﷺ) saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Messenger (ﷺ)! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Messenger (ﷺ) said, "Go, and perform the Hajj with your wife." - Hadith Al Bukhari 3006 (islam)

Chapter: Not to punish with Allah's punishment
Narrated Abu Huraira:
Allah's Messenger (ﷺ) sent us in a mission (i.e., an army-unit) and said, "If you find so-and-so and so-and-so, burn both of them with fire." When we intended to depart, Allah's Messenger (ﷺ) said, "I have ordered you to burn so-and-so and so-and-so, and it is none but Allah Who punishes with fire, so, if you find them, kill them (i.e., don't burn them)." - Hadith Al Bukhari 3016 (islam)

Chapter: Fondling a menstruating wife
Narrated `Abdur-Rahman bin Al-Aswad:
(on the authority of his father) `Aisha said: "Whenever Allah's Messenger (ﷺ) wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." `Aisha added, "None of you could control his sexual desires as the Prophet (ﷺ) could." - Hadith Al Bukhari 302 (islam)

Chapter: Can one intercede for the Dhimmi or deal with them?
Narrated Sa`id bin Jubair:
Ibn `Abbas said, "Thursday! What (great thing) took place on Thursday!" Then he started weeping till his tears wetted the gravels of the ground . Then he said, "On Thursday the illness of Allah's Messenger (ﷺ) was aggravated and he said, "Fetch me writing materials so that I may have something written to you after which you will never go astray." The people (present there) differed in this matter and people should not differ before a prophet. They said, "Allah's Messenger (ﷺ) is seriously sick.' The Prophet (ﷺ) said, "Let me alone, as the state in which I am now, is better than what you are calling me for." The Prophet (ﷺ) on his death-bed, gave three orders saying, "Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them." I forgot the third (order)" (Ya'qub bin Muhammad said, "I asked Al-Mughira bin `Abdur-Rahman about the Arabian Peninsula and he said, 'It comprises Mecca, Medina, Al-Yama-ma and Yemen." Ya'qub added, "And Al-Arj, the beginning of Tihama.") - Hadith Al Bukhari 3053 (islam)

Chapter: What the Prophet saws used to give to those Muslims whose faith was not so firm
Narrated `Amr bin Taghlib:
Allah's Messenger (ﷺ) gave (gifts) to some people to the exclusion of some others. The latter seemed to be displeased by that. The Prophet (ﷺ) said, "I give to some people, lest they should deviate from True Faith or lose patience, while I refer other people to the goodness and contentment which Allah has put in their hearts, and `Amr bin Taghlib is amongst them." `Amr bin Taghlib said, "The statement of Allah's Apostle is dearer to me than red camels." Narrated Al-Hasan: `Amr bin Taghlib told us that Allah's Messenger (ﷺ) got some property or some war prisoners and he distributed them in the above way (i.e. giving to some people to the exclusion of others) . - Hadith Al Bukhari 3145 (islam)

Chapter: What the Prophet saws used to give to those Muslims whose faith was not so firm
Narrated Ibn `Umar:
`Umar bin Al-Khattab expelled all the Jews and Christians from the land of Hijaz. Allah's Messenger (ﷺ) after conquering Khaibar, thought of expelling the Jews from the land which, after he conquered it belonged to Allah, Allah's Messenger (ﷺ) and the Muslims. But the Jews requested Allah's Messenger (ﷺ) to leave them there on the condition that they would do the labor and get half of the fruits (the land would yield). Allah's Messenger (ﷺ) said, "We shall keep you on these terms as long as we wish." Thus they stayed till the time of `Umar's Caliphate when he expelled them to Taima and Ariha. - Hadith Al Bukhari 3152 (islam)

Chapter: The food gained as war booty in the battlefield
Narrated Ibn Abi `Aufa:
We were afflicted with hunger during the besiege of Khaibar, and when it was the day of (the battle of) Khaibar, we slaughtered the donkeys and when the pots got boiling (with their meat). Allah's Apostle made an announcement that all the pots should be upset and that nobody should eat anything of the meat of the donkeys. We thought that the Prophet (ﷺ) prohibited that because the Khumus had not been taken out of the booty (i.e. donkeys); other people said, "He prohibited eating them for ever." The sub-narrator added, "I asked Sa`id bin Jubair who said, 'He has made the eating of donkeys' meat illegal for ever.") - Hadith Al Bukhari 3155 (islam)

Chapter: Al-Jizya taken from the Dhimmi
Narrated Jubair bin Haiya:
`Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) An-Nu' man said to Al-Mughira, "If you had participated in a similar battle, in the company of Allah's Messenger (ﷺ) he would not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah's Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait till the wind had started blowing and the time for the prayer was due (i.e. after midday). - Hadith Al Bukhari 3159 (islam)

When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophet (ﷺ) as a gift (by
the Jews). The Prophet (ﷺ) ordered, "Let all the Jews who have been here, be assembled before me." The
Jews were collected and the Prophet (ﷺ) said (to them), "I am going to ask you a question. Will you tell
the truth?" They said, "Yes." The Prophet (ﷺ) asked, "Who is your father?" They replied, "So-and-so." He
said, "You have told a lie; your father is so-and-so." They said, "You are right." He said, "Will you
now tell me the truth, if I ask you about something?" They replied, "Yes, O Abu Al-Qasim; and if we
should tell a lie, you can realize our lie as you have done regarding our father." On that he asked,
"Who are the people of the (Hell) Fire?" They said, "We shall remain in the (Hell) Fire for a short
period, and after that you will replace us." The Prophet (ﷺ) said, "You may be cursed and humiliated in it!
By Allah, we shall never replace you in it." Then he asked, "Will you now tell me the truth if I ask you
a question?" They said, "Yes, O Abu Al-Qasim." He asked, "Have you poisoned this sheep?" They
said, "Yes." He asked, "What made you do so?" They said, "We wanted to know if you were a liar in
which case we would get rid of you, and if you are a prophet then the poison would not harm you." - Hadith Al Bukhari 3169 (islam)

Chapter: If a Dhimmi practises magic, can he be excused?
Narrated Aisha:
Once the Prophet (ﷺ) was bewitched so that he began to imagine that he had done a thing which in fact he had not done. - Hadith Al Bukhari 3175 (islam)

Chapter: The throwing of the dead bodies of Al-Mushrikun
Narrated `Abdullah:
While the Prophet (ﷺ) was in the state of prostration, surrounded by a group of people from Quraish pagans. `Uqba bin Abi Mu'ait came and brought the intestines of a camel and threw them on the back of the Prophet (ﷺ) . The Prophet (ﷺ) did not raise his head from prostration till Fatima (i.e. his daughter) came and removed those intestines from his back, and invoked evil on whoever had done (the evil deed). The Prophet (ﷺ) said, "O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, `Uqba bin Abi Mu'ait, Umaiya bin Khalaf (or Ubai bin Kalaf)." Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of his body got separated before he was thrown into the well. - Hadith Al Bukhari 3185 (islam)

Chapter: The reference to angels
Narrated Aisha:
Al Harith bin Hisham asked the Prophet, "How does the divine inspiration come to you?" He replied, "In all these ways: The Angel sometimes comes to me with a voice which resembles the sound of a ringing bell, and when this state abandons me, I remember what the Angel has said, and this type of Divine Inspiration is the hardest on me; and sometimes the Angel comes to me in the shape of a man and talks to me, and I understand and remember what he says." - Hadith Al Bukhari 3215 (islam)

Chapter: The characteristics of Iblis (Satan) and his soldiers
Narrated `Abdullah:
It was mentioned before the Prophet (ﷺ) that there was a man who slept the night till morning (after sunrise). The Prophet (ﷺ) said, "He is a man in whose ears (or ear) Satan had urinated." - Hadith Al Bukhari 3270 (islam)

Chapter: The characteristics of Iblis (Satan) and his soldiers
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: 'Ha', Satan will laugh at him." - Hadith Al Bukhari 3289 (islam)

Chapter: The characteristics of Iblis (Satan) and his soldiers
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "If one says one-hundred times in one day: "None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)", one will get the reward of manumitting ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will be wiped off or erased from his account, and on that day he will be protected from the morning till evening from Satan, and nobody will be superior to him except one who has done more than that which he has done." - Hadith Al Bukhari 3293 (islam)

Chapter: The characteristics of Iblis (Satan) and his soldiers
Narrated Abu Huraira:
The Prophet (ﷺ) said, "If anyone of you rouses from sleep and performs the ablution, he should wash his nose by putting water in it and then blowing it out thrice, because Satan has stayed in the upper part of his nose all the night." - Hadith Al Bukhari 3295 (islam)

Chapter: The best property of a Muslim will be sheep
Narrated Abu Huraira:
The Prophet (ﷺ) said, "When you hear the crowing of roosters, ask for Allah's Blessings for (their crowing indicates that) they have seen an angel. And when you hear the braying of donkeys, seek Refuge with Allah from Satan for (their braying indicates) that they have seen a Satan." - Hadith Al Bukhari 3303 (islam)

Chapter: The best property of a Muslim will be sheep
Narrated Abu Huraira:
The Prophet (ﷺ) said, "A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and changed into rats, for if you put the milk of a she-camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of it, it will drink it." I told this to Ka`b who asked me, "Did you hear it from the Prophet (ﷺ) ?" I said, "Yes." Ka`b asked me the same question several times.; I said to Ka`b. "Do I read the Torah? (i.e. I tell you this from the Prophet.)" - Hadith Al Bukhari 3305 (islam)

Chapter: If a housefly falls in the drink
Narrated Abu Huraira:
The Prophet (ﷺ) said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink) and take it out, for one of its wings has a disease and the other has the cure for the disease." - Hadith Al Bukhari 3320 (islam)

Allah's Messenger (ﷺ) said, "Abraham did his circumcision with an adze* at the age of eighty."

Narrated Abu Az-Zinad:

(as above) With an adze*.

* a type of cured blade axe. - Hadith Al Bukhari 3356 (islam)

Narrated Jabir bin `Abdullah:
The Prophet (ﷺ) said, "I have been given five things which were not given to any one else before me. -1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. -4. I have been given the right of intercession (on the Day of Resurrection). -5. Every Prophet used to be sent to his nation only but I have been sent to all mankind. - Hadith Al Bukhari 335 (islam)

Chapter: "And (remember) when the angels said: 'O Maryam (Mary)! Verily, Allah has chosen you..."
Narrated `Ali:
I heard the Prophet (ﷺ) saying, "Mary, the daughter of `Imran, was the best among the women (of the world of her time) and Khadija is the best amongst the women. (of this nation). - Hadith Al Bukhari 3432 (islam)

Allah's Messenger (ﷺ) said, "The Jews and the Christians do not dye (their grey hair), so you shall do the
opposite of what they do (i.e. dye your grey hair and beards). - Hadith Al Bukhari 3462 (islam)

Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) said, "Amongst the men of Bani Israel there was a man who had murdered ninety-nine persons. Then he set out asking (whether his repentance could be accepted or not). He came upon a monk and asked him if his repentance could be accepted. The monk replied in the negative and so the man killed him. He kept on asking till a man advised to go to such and such village. (So he left for it) but death overtook him on the way. While dying, he turned his chest towards that village (where he had hoped his repentance would be accepted), and so the angels of mercy and the angels of punishment quarrelled amongst themselves regarding him. Allah ordered the village (towards which he was going) to come closer to him, and ordered the village (whence he had come), to go far away, and then He ordered the angels to measure the distances between his body and the two villages. So he was found to be one span closer to the village (he was going to). So he was forgiven." - Hadith Al Bukhari 3470 (islam)

Chapter: The description of the Prophet (saws)
Narrated Abu 'Is-haq:
Al-Bara' was asked, "Was the face of the Prophet (as bright) as a sword?" He said, "No, but (as bright) as a moon." - Hadith Al Bukhari 3552 (islam)

Chapter: The signs of Prophethood in Islam
Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-`Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground). - Hadith Al Bukhari 3617 (islam)

Chapter: The Statement of Allah Ta'ala: "Those to whom We gave the Scripture (Jews and Christians) recognize him (Muhammad (saws)) as they recognize their own sons ..."
Narrated `Abdullah bin `Umar:
The Jews came to Allah's Messenger (ﷺ) and told him that a man and a woman from amongst them had committed illegal sexual intercourse. Allah's Messenger (ﷺ) said to them, "What do you find in the Torah (old Testament) about the legal punishment of Ar-Rajm (stoning)?" They replied, (But) we announce their crime and lash them." `Abdullah bin Salam said, "You are telling a lie; Torah contains the order of Rajm." They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm and read the verses preceding and following it. `Abdullah bin Salam said to him, "Lift your hand." When he lifted his hand, the Verse of Rajm was written there. They said, "Muhammad has told the truth; the Torah has the Verse of Rajm. The Prophet (ﷺ) then gave the order that both of them should be stoned to death. (`Abdullah bin `Umar said, "I saw the man leaning over the woman to shelter her from the stones." - Hadith Al Bukhari 3635 (islam)

Chapter: The miracle of the splitting of the moon
Narrated Anas:
That the Meccan people requested Allah's Messenger (ﷺ) to show them a miracle, and so he showed them the splitting of the moon. - Hadith Al Bukhari 3637 (islam)

Narrated Anas bin Malik:
Allah's Messenger (ﷺ) reached Khaibar in the early morning and the people of Khaibar came out with their spades, and when they saw the Prophet (ﷺ) they said, "Muhammad and his army!" and returned hurriedly to take refuge in the fort. The Prophet (ﷺ) raised his hands and said, "Allah is Greater! Khaibar is ruined ! If we approach a nation, then miserable is the morning of those who are warned." - Hadith Al Bukhari 3647 (islam)

Chapter: What may be used to cover the private parts of the body
Narrated Abu Huraira:
On the Day of Nahr (10th of Dhul-Hijja, in the year prior to the last Hajj of the Prophet (ﷺ) when Abu Bakr was the leader of the pilgrims in that Hajj) Abu Bakr sent me along with other announcers to Mina to make a public announcement: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba. Then Allah's Messenger (ﷺ) sent `Ali to read out the Surat Bara'a (at-Tauba) to the people; so he made the announcement along with us on the day of Nahr in Mina: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba." - Hadith Al Bukhari 369 (islam)

Chapter: What is said about the thigh
Narrated `Abdul `Aziz:
Anas said, 'When Allah's Messenger (ﷺ) invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. The Prophet (ﷺ) rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet (ﷺ) passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet (ﷺ) . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet (ﷺ) and said, 'O Allah's Messenger (ﷺ)s! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and An-Nadir and she befits none but you.' So the Prophet (ﷺ) said, 'Bring him along with her.' So Dihya came with her and when the Prophet (ﷺ) saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet (ﷺ) then manumitted her and married her." Thabit asked Anas, "O Abu Hamza! What did the Prophet (ﷺ) pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet (ﷺ) . So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Messenger (ﷺ) ." - Hadith Al Bukhari 371 (islam)

Chapter: The marriage of the Prophet (saws) with Khadija رضي الله عنها and her superiority
Narrated `Aisha:
I did not feel jealous of any of the wives of the Prophet (ﷺ) as much as I did of Khadija though I did not see her, but the Prophet (ﷺ) used to mention her very often, and when ever he slaughtered a sheep, he would cut its parts and send them to the women friends of Khadija. When I sometimes said to him, "(You treat Khadija in such a way) as if there is no woman on earth except Khadija," he would say, "Khadija was such-and-such, and from her I had children." - Hadith Al Bukhari 3818 (islam)

Chapter: The marriage of the Prophet (saws) with Khadija رضي الله عنها and her superiority
Narrated Isma`il:
I asked `Abdullah bin Abi `Aufa, "Did the Prophet (ﷺ) give glad tidings to Khadija?" He said, "Yes, of a palace of Qasab (in Paradise) where there will be neither any noise nor any fatigue." - Hadith Al Bukhari 3819 (islam)

Chapter: The marriage of the Prophet (saws) with Khadija رضي الله عنها and her superiority
Narrated 'Aisha:
Once Hala bint Khuwailid, Khadija's sister, asked the permission of the Prophet (ﷺ) to enter. On that, the Prophet (ﷺ) remembered the way Khadija used to ask permission, and that upset him. He said, "O Allah! Hala!" So I became jealous and said, "What makes you remember an old woman amongst the old women of Quraish an old woman (with a teethless mouth) of red gums who died long ago, and in whose place Allah has given you somebody better than her?" - Hadith Al Bukhari 3821 (islam)

Chapter: Al-Qasama in the Pre-Islamic Period of Ignorance
Narrated `Amr bin Maimun:
During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along with them. - Hadith Al Bukhari 3849 (islam)

The people of Mecca asked Allah's Messenger (ﷺ) to show them a miracle. So he showed them the moon
split in two halves between which they saw the Hira' mountain. - Hadith Al Bukhari 3868 (islam)

Chapter: Marriage of the Prophet (saws) with ‘Aishah رضي الله عنها
Narrated `Aisha:
That the Prophet (ﷺ) said to her, "You have been shown to me twice in my dream. I saw you pictured on a piece of silk and some-one said (to me). 'This is your wife.' When I uncovered the picture, I saw that it was yours. I said, 'If this is from Allah, it will be done." - Hadith Al Bukhari 3895 (islam)

Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab said, "When (my daughter) Hafsa bint `Umar lost her husband Khunais bin Hudhaifa As-Sahrni who was one of the companions of Allah's Messenger (ﷺ) and had fought in the battle of Badr and had died in Medina, I met `Uthman bin `Affan and suggested that he should marry Hafsa saying, "If you wish, I will marry Hafsa bint `Umar to you,' on that, he said, 'I will think it over.' I waited for a few days and then he said to me. 'I am of the opinion that I shall not marry at present.' Then I met Abu Bakr and said, 'if you wish, I will marry you, Hafsa bint `Umar.' He kept quiet and did not give me any reply and I became more angry with him than I was with `Uthman . Some days later, Allah's Messenger (ﷺ) demanded her hand in marriage and I married her to him. Later on Abu Bakr met me and said, "Perhaps you were angry with me when you offered me Hafsa for marriage and I gave no reply to you?' I said, 'Yes.' Abu Bakr said, 'Nothing prevented me from accepting your offer except that I learnt that Allah's Messenger (ﷺ) had referred to the issue of Hafsa and I did not want to disclose the secret of Allah's Messenger (ﷺ) , but had he (i.e. the Prophet) given her up I would surely have accepted her." - Hadith Al Bukhari 4005 (islam)

Chapter: The story of Bani An-Nadir
Narrated Ibn `Umar:
Bani An-Nadir and Bani Quraiza fought (against the Prophet (ﷺ) violating their peace treaty), so the Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking nothing from them till they fought against the Prophet (ﷺ) again) . He then killed their men and distributed their women, children and property among the Muslims, but some of them came to the Prophet (ﷺ) and he granted them safety, and they embraced Islam. He exiled all the Jews from Medina. They were the Jews of Bani Qainuqa', the tribe of `Abdullah bin Salam and the Jews of Bani Haritha and all the other Jews of Medina. - Hadith Al Bukhari 4028 (islam)

Chapter: The Ghazwa of Al-Khandaq or Al-Ahzab Battle
Narrated Jabir bin `Abdullah:
When the Trench was dug, I saw the Prophet (ﷺ) in the state of severe hunger. So I returned to my wife and said, "Have you got anything (to eat), for I have seen Allah's Messenger (ﷺ) in a state of severe hunger." She brought out for me, a bag containing one Sa of barley, and we had a domestic she animal (i.e. a kid) which I slaughtered then, and my wife ground the barley and she finished at the time I finished my job (i.e. slaughtering the kid). Then I cut the meat into pieces and put it in an earthenware (cooking) pot, and returned to Allah's Messenger (ﷺ) . My wife said, "Do not disgrace me in front of Allah's Apostle and those who are with him." So I went to him and said to him secretly, "O Allah's Messenger (ﷺ)! I have slaughtered a she-animal (i.e. kid) of ours, and we have ground a Sa of barley which was with us. So please come, you and another person along with you." The Prophet (ﷺ) raised his voice and said, "O people of Trench ! Jabir has prepared a meal so let us go." Allah's Messenger (ﷺ) said to me, "Don't put down your earthenware meat pot (from the fireplace) or bake your dough till I come." So I came (to my house) and Allah's Messenger (ﷺ) too, came, proceeding before the people. When I came to my wife, she said, "May Allah do so-and-so to you." I said, "I have told the Prophet (ﷺ) of what you said." Then she brought out to him (i.e. the Prophet (ﷺ) the dough, and he spat in it and invoked for Allah's Blessings in it. Then he proceeded towards our earthenware meat-pot and spat in it and invoked for Allah's Blessings in it. Then he said (to my wife). Call a lady-baker to bake along with you and keep on taking out scoops from your earthenware meat-pot, and do not put it down from its fireplace." They were onethousand (who took their meals), and by Allah they all ate, and when they left the food and went away, our earthenware pot was still bubbling (full of meat) as if it had not decreased, and our dough was still being baked as if nothing had been taken from it. - Hadith Al Bukhari 4102 (islam)

Allah's Messenger (ﷺ) saw some expectoration on the wall of the mosque; he took gravel and scraped it off
and said, "If anyone of you wanted to spit, he should neither spit in front of him nor on his right but
could spit either on his left or under his left foot." - Hadith Al Bukhari 410 (islam)

Chapter: The return of the Prophet (saws) from Ahzab and his going out to Bani Quraiza
Narrated Abu Sa`id Al-Khudri:
The people of (Banu) Quraiza agreed to accept the verdict of Sa`d bin Mu`adh. So the Prophet (ﷺ) sent for Sa`d, and the latter came (riding) a donkey and when he approached the Mosque, the Prophet (ﷺ) said to the Ansar, "Get up for your chief or for the best among you." Then the Prophet (ﷺ) said (to Sa`d)." These (i.e. Banu Quraiza) have agreed to accept your verdict." Sa`d said, "Kill their (men) warriors and take their offspring as captives, "On that the Prophet (ﷺ) said, "You have judged according to Allah's Judgment," or said, "according to the King's judgment." - Hadith Al Bukhari 4121 (islam)

Chapter: The return of the Prophet (saws) from Ahzab and his going out to Bani Quraiza
Narrated Al-Bara:
The Prophet (ﷺ) said to Hassan, "Abuse them (with your poems), and Gabriel is with you (i.e, supports you)." (Through another group of sub narrators) Al-Bara bin Azib said, "On the day of Quraiza's (besiege), Allah's Messenger (ﷺ) said to Hassan bin Thabit, 'Abuse them (with your poems), and Gabriel is with you (i.e. supports you).' " - Hadith Al Bukhari 4123 (islam)

Whenever Allah's Messenger (ﷺ) intended to go on a journey, he used to draw lots amongst his wives, and Allah's Messenger (ﷺ) used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Messenger (ﷺ) after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Messenger (ﷺ) had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul." (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was `Abdullah bin Ubai bin Salul." `Urwa added, "`Aisha disliked to have Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father and my honor are all for the protection of Muhammad's honor from you."). `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah's Messenger (ﷺ) as I used to receive when I got sick. (But now) Allah's Messenger (ﷺ) would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin `Abd Manaf, whose mother was the daughter of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin `Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said, 'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?' Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah's Messenger (ﷺ) came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed. Allah's Messenger (ﷺ) called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's Messenger (ﷺ)!) She is your wife and we do not know anything except good about her.' `Ali bin Abi Talib said, 'O Allah's Messenger (ﷺ)! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.' On that Allah's Messenger (ﷺ) called Barira (i.e. the maid-servant) and said, 'O Barira! Did you ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Messenger (ﷺ) got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Messenger (ﷺ)! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Messenger (ﷺ) was standing on the pulpit. Allah's Messenger (ﷺ) kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah's Messenger (ﷺ) came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Messenger (ﷺ) finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Messenger (ﷺ) on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Messenger (ﷺ) .' Then I said to my mother, 'Reply to Allah's Messenger (ﷺ) on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Messenger (ﷺ).' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Messenger (ﷺ) might have a dream in which Allah would prove my innocence. But, by Allah, before Allah's Messenger (ﷺ) left his seat and before any of the household left, the Divine inspiration came to Allah's Messenger (ﷺ). So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Messenger (ﷺ) was over, he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Messenger (ﷺ)). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:- - "Verily! They who spread the slander Are a gang, among you............." (24.11-20) Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.' Then Allah revealed:-- "And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22) Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he used to give him before. He also added, 'By Allah, I will never deprive him of it at all.' Aisha further said:." Allah's Messenger (ﷺ) also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, 'What do you know and what did you see?" She replied, "O Allah's Messenger (ﷺ)! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about `Aisha).' From amongst the wives of the Prophet (ﷺ) Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause." - Hadith Al Bukhari 4141 (islam)

Chapter: Ghazwa of Khaibar
Narrated Anas bin Malik:
We reached Khaibar early in the morning and the inhabitants of Khaibar came out carrying their spades, and when they saw the Prophet (ﷺ) they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet (ﷺ) said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned." We then got the meat of donkeys (and intended to eat it), but an announcement was made by the announcer of the Prophet, "Allah and His Apostle forbid you to eat the meat of donkeys as it is an impure thing." - Hadith Al Bukhari 4198 (islam)

Chapter: Ghazwa of Khaibar
Narrated Abu Huraira:
When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained cows, camels, goods and gardens. Then we departed with Allah's Messenger (ﷺ) to the valley of Al-Qira, and at that time Allah's Messenger (ﷺ) had a slave called Mid`am who had been presented to him by one of Banu Ad-Dibbab. While the slave was dismounting the saddle of Allah's Messenger (ﷺ) an arrow the thrower of which was unknown, came and hit him. The people said, "Congratulations to him for the martyrdom." Allah's Apostle said, "No, by Him in Whose Hand my soul is, the sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before the distribution of the booty, has become a flame of Fire burning him." On hearing that, a man brought one or two leather straps of shoes to the Prophet and said, "These are things I took (illegally)." On that Allah's Messenger (ﷺ) said, "This is a strap, or these are two straps of Fire." - Hadith Al Bukhari 4234 (islam)

Chapter: The sheep which qas poisoned (and presented) to the Prophet (saws) at Khaibar
Narrated Abu Huraira:
When Khaibar was conquered, a (cooked) sheep containing poison, was given as a present to Allah's Apostle. - Hadith Al Bukhari 4249 (islam)

Chapter: ‘'Umra Al-Qada’
Narrated Ibn `Abbas:
The Prophet (ﷺ) married Maimuna while he was in the state of lhram but he consummated that marriage after finishing that state. Maimuna died at Saraf (i.e. a place near Mecca). - Hadith Al Bukhari 4258 (islam)

Chapter: Is it permissible to dig the graves of pagans of the period of Ignorance, and to use that place as a mosque?
Narrated Anas:
When the Prophet (ﷺ) arrived Medina he dismounted at `Awali-i-Medina amongst a tribe called Banu `Amr bin `Auf. He stayed there For fourteen nights. Then he sent for Bani An-Najjar and they came armed with their swords. As if I am looking (just now) as the Prophet (ﷺ) was sitting over his Rahila (Mount) with Abu Bakr riding behind him and all Banu An-Najjar around him till he dismounted at the courtyard of Abu Aiyub's house. The Prophet (ﷺ) loved to pray wherever the time for the prayer was due even at sheep-folds. Later on he ordered that a mosque should be built and sent for some people of Banu-An-Najjar and said, "O Banu An-Najjar! Suggest to me the price of this (walled) piece of land of yours." They replied, "No! By Allah! We do not demand its price except from Allah." Anas added: There were graves of pagans in it and some of it was unleveled and there were some date-palm trees in it. The Prophet (ﷺ) ordered that the graves of the pagans be dug out and the unleveled land be level led and the date-palm trees be cut down . (So all that was done). They aligned these cut date-palm trees towards the Qibla of the mosque (as a wall) and they also built two stone side-walls (of the mosque). His companions brought the stones while reciting some poetic verses. The Prophet (ﷺ) was with them and he kept on saying, "There is no goodness except that of the Hereafter, O Allah! So please forgive the Ansars and the emigrants. " - Hadith Al Bukhari 428 (islam)

Chapter: (What is said regarding the superiority of) a person who embraces Islam sincerely.
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "If any one of you improve (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is." - Hadith Al Bukhari 42 (islam)

A lady committed theft during the lifetime of Allah's Messenger (ﷺ) in the Ghazwa of Al-Fath, ((i.e.
Conquest of Mecca). Her folk went to Usama bin Zaid to intercede for her (with the Prophet). When
Usama interceded for her with Allah's Messenger (ﷺ), the color of the face of Allah's Messenger (ﷺ) changed and he
said, "Do you intercede with me in a matter involving one of the legal punishments prescribed by
Allah?" Usama said, "O Allah's Messenger (ﷺ)! Ask Allah's Forgiveness for me." So in the afternoon, Allah's
Apostle got up and addressed the people. He praised Allah as He deserved and then said, "Amma
ba'du ! The nations prior to you were destroyed because if a noble amongst them stole, they used to
excuse him, and if a poor person amongst them stole, they would apply (Allah's) Legal Punishment to
him. By Him in Whose Hand Muhammad's soul is, if Fatima, the daughter of Muhammad stole, I
would cut her hand." Then Allah's Messenger (ﷺ) gave his order in the case of that woman and her hand was
cut off. Afterwards her repentance proved sincere and she got married. `Aisha said, "That lady used to
visit me and I used to convey her demands to Allah's Messenger (ﷺ)." - Hadith Al Bukhari 4304 (islam)

Chapter: Sending 'Ali and Khalid رضي الله عنهما to Yemen
Narrated Buraida:
The Prophet (ﷺ) sent `Ali to Khalid to bring the Khumus (of the booty) and I hated `Ali, and `Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, "Don't you see this (i.e. `Ali)?" When we reached the Prophet (ﷺ) I mentioned that to him. He said, "O Buraida! Do you hate `Ali?" I said, "Yes." He said, "Do you hate him, for he deserves more than that from the Khumlus." - Hadith Al Bukhari 4350 (islam)

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "May Allah's curse be on the Jews for they built the places of worship at the graves of their Prophets." - Hadith Al Bukhari 437 (islam)

During the days (of the battle) of Al-Jamal, Allah benefited me with a word I had heard from Allah's
Apostle after I had been about to join the Companions of Al-Jamal (i.e. the camel) and fight along
with them. When Allah's Messenger (ﷺ) was informed that the Persians had crowned the daughter of
Khosrau as their ruler, he said, "Such people as ruled by a lady will never be successful." - Hadith Al Bukhari 4425 (islam)

Chapter: The sickness of the Prophet (saws) and his death
Narrated `Aisha:
The Prophet (ﷺ) in his ailment in which he died, used to say, "O `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison." - Hadith Al Bukhari 4428 (islam)

Chapter: Al-Hadath (passing wind) in the mosque
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "The angels keep on asking Allah's forgiveness for anyone of you, as long as he is at his Musalla (praying place) and he does not pass wind (Hadath). They say, 'O Allah! Forgive him, O Allah! be Merciful to him." - Hadith Al Bukhari 445 (islam)

Narrated Anas:
`Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things. I said, 'O Allah's Messenger (ﷺ)! Would that you took the station of Abraham as a place of prayer.' I also said, 'O Allah's Messenger (ﷺ)! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves with veils.' So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the Prophet (ﷺ) had blamed some of his wives so I entered upon them and said, 'You should either stop (troubling the Prophet (ﷺ) ) or else Allah will give His Apostle better wives than you.' When I came to one of his wives, she said to me, 'O `Umar! Does Allah's Messenger (ﷺ) haven't what he could advise his wives with, that you try to advise them?' " Thereupon Allah revealed:-- "It may be, if he divorced you (all) his Lord will give him instead of you, wives better than you Muslims (who submit to Allah).." (66.5) - Hadith Al Bukhari 4483 (islam)

Narrated Ibn `Abbas:
The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims): "O you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of Qisas (i.e. not to kill the killer by accepting blood money in the case of intentional murder)----then the relatives (of the killed person) should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord, (in comparison to what was prescribed for the nations before you). So after this, whoever transgresses the limits (i.e. to kill the killer after taking the blood-money) shall have a painful torment." (2.178) - Hadith Al Bukhari 4498 (islam)

Chapter: Employing the carpenter and the technical hand (artsan) in making the wooden pulpit or building the mosque
Narrated Jabir:
A woman said, "O Allah's Messenger (ﷺ)! Shall I get something constructed for you to sit on as I have a slave who is a carpenter?" He replied, "Yes, if you like." So she had that pulpit constructed. - Hadith Al Bukhari 449 (islam)

Narrated Jabir:
Jews used to say: "If one has sexual intercourse with his wife from the back, then she will deliver a squint-eyed child." So this Verse was revealed:-- "Your wives are a tilth unto you; so go to your tilth when or how you will." (2.223) - Hadith Al Bukhari 4528 (islam)

Narrated Abu Huraira:
The Verse:--"You (true Muslims) are the best of peoples ever raised up for mankind." means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam. - Hadith Al Bukhari 4557 (islam)

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Adam and Moses met, and Moses said to Adam "You are the one who made people miserable and turned them out of Paradise." Adam said to him, "You are the one whom Allah selected for His message and whom He selected for Himself and upon whom He revealed the Torah." Moses said, 'Yes.' Adam said, "Did you find that written in my fate before my creation?' Moses said, 'Yes.' So Adam overcame Moses with this argument." - Hadith Al Bukhari 4736 (islam)

Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet (ﷺ) mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet (ﷺ) said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar." - Hadith Al Bukhari 4741 (islam)

Narrated Safiya bint Shaiba:
`Aisha used to say: "When (the Verse): "They should draw their veils over their necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and covered their heads and faces with those cut pieces of cloth." - Hadith Al Bukhari 4759 (islam)

I said, "O Allah's Messenger (ﷺ)! Good and bad persons enter upon you, so I suggest that you order the
mothers of the Believers (i.e. your wives) to observe veils." Then Allah revealed the Verses of Al-
Hijab. - Hadith Al Bukhari 4790 (islam)

Narrated Anas bin Malik:
When Allah's Messenger (ﷺ) married Zainab bint Jahsh, he invited the people to a meal. They took the meal and remained sitting and talking. Then the Prophet (showed them) as if he is ready to get up, yet they did not get up. When he noticed that (there was no response to his movement), he got up, and the others too, got up except three persons who kept on sitting. The Prophet (ﷺ) came back in order to enter his house, but he went away again. Then they left, whereupon I set out and went to the Prophet (ﷺ) to tell him that they had departed, so he came and entered his house. I wanted to enter along with him, but he put a screen between me and him. Then Allah revealed: 'O you who believe! Do not enter the houses of the Prophet...' (33.53) - Hadith Al Bukhari 4791 (islam)

Narrated Aisha:
Sauda (the wife of the Prophet) went out to answer the call of nature after it was made obligatory (for all the Muslims ladies) to observe the veil. She had a large frame and everybody who knew her before could recognize her. So `Umar bin Al-Khattab saw her and said, "O Sauda! By Allah, you cannot hide yourself from us, so think of a way by which you should not be recognized on going out. Sauda returned while Allah's Messenger (ﷺ) was in my house taking his supper and a bone covered with meat was in his hand. She entered and said, "O Allah's Messenger (ﷺ)! I went out to answer the call of nature and `Umar said to me so-and-so." Then Allah inspired him (the Prophet) and when the state of inspiration was over and the bone was still in his hand as he had not put in down, he said (to Sauda), "You (women) have been allowed to go out for your needs." - Hadith Al Bukhari 4795 (islam)

Narrated Abu Dharr:
I asked the Prophet (ﷺ) about the Statement of Allah:-- 'And the sun runs on fixed course for a term (decreed), ' (36.38) He said, "Its course is underneath "Allah's Throne." (Prostration of Sun trees, stars. mentioned in Qur'an and Hadith does not mean like our prostration but it means that these objects are obedient to their Creator (Allah) and they obey for what they have been created for). - Hadith Al Bukhari 4803 (islam)

That he heard the Prophet (ﷺ) delivering a sermon, and he mentioned the shecamel and the one who
hamstrung it. Allah's Messenger (ﷺ) recited:--
'When, the most wicked man among them went forth (to hamstrung the she-camel).' (91.12.) Then he
said, "A tough man whose equal was rare and who enjoyed the protection of his people, like Abi
Zama went forth to (hamstrung) it." The Prophet (ﷺ) then mentioned about the women (in his sermon). "It
is not wise for anyone of you to lash his wife like a slave, for he might sleep with her the same
evening." Then he advised them not to laugh when somebody breaks wind and said, "Why should
anybody laugh at what he himself does?" - Hadith Al Bukhari 4942 (islam)

Chapter: The collection of the Qur'an
Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt. - Hadith Al Bukhari 4987 (islam)

Chapter: (What is said regarding) the fear of a believer that his good deeds may be annulled (lost) without his knowledge
Narrated 'Ubada bin As-Samit:
"Allah's Messenger (ﷺ) went out to inform the people about the (date of the) night of decree (Al-Qadr) but there happened a quarrel between two Muslim men. The Prophet (ﷺ) said, "I came out to inform you about (the date of) the night of Al-Qadr, but as so and so and so and so quarrelled, its knowledge was taken away (I forgot it) and maybe it was better for you. Now look for it in the 7th, the 9th and the 5th (of the last 10 nights of the month of Ramadan)." - Hadith Al Bukhari 49 (islam)

Chapter: Forgetting the Qur'an. And can one say: “I forgot such and such a Verse?
Narrated Aisha:
Allah's Messenger (ﷺ) heard a man reciting the Qur'an at night, and said, "May Allah bestow His Mercy on him, as he has reminded me of such-and-such Verses of such-and-such Suras, which I was caused to forget." - Hadith Al Bukhari 5038 (islam)

Chapter: "Whoever is able to marry, should marry..."
Narrated 'Alqama:
While I was with `Abdullah, `Uthman met him at Mina and said, "O Abu `Abdur-Rahman ! I have something to say to you." So both of them went aside and `Uthman said, "O Abu `Abdur-Rah. man! Shall we marry you to a virgin who will make you remember your past days?" When `Abdullah felt that he was not in need of that, he beckoned me (to join him) saying, "O 'Alqama!" Then I heard him saying (in reply to `Uthman), "As you have said that, (I tell you that) the Prophet (ﷺ) once said to us, 'O young people! Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to fast, as fasting diminishes his sexual power. - Hadith Al Bukhari 5065 (islam)

Chapter: Whoever is not able to marry, is recommended to fast
Narrated `Abdullah:
We were with the Prophet (ﷺ) while we were young and had no wealth. So Allah's Messenger (ﷺ) said, "O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.), and whoever is not able to marry, should fast, as fasting diminishes his sexual power." - Hadith Al Bukhari 5066 (islam)

Chapter: The marrying of young lady to an elderly man
Narrated 'Urwa:
The Prophet (ﷺ) asked Abu Bakr for `Aisha's hand in marriage. Abu Bakr said "But I am your brother." The Prophet (ﷺ) said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry." - Hadith Al Bukhari 5081 (islam)

The Prophet (ﷺ) stayed for three days between Khaibar and Medina, and there he consummated his
marriage to Safiyya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat
nor bread was offered. He ordered for leather dining-sheets to be spread, and dates, dried yoghurt and
butter were laid on it, and that was the Prophet's wedding banquet. The Muslims wondered, "Is she
(Saffiyya) considered as his wife or his slave girl?" Then they said, "If he orders her to veil herself,
she will be one of the mothers of the Believers; but if he does not order her to veil herself, she will be
a slave girl. So when the Prophet (ﷺ) proceeded from there, he spared her a space behind him (on his shecamel)
and put a screening veil between her and the people. - Hadith Al Bukhari 5085 (islam)

Allah's Messenger (ﷺ) said, "Evil omen is in the women, the house and the horse.' - Hadith Al Bukhari 5093 (islam)

Chapter: "Forbidden to you (for marriage) are: your mothers, your daughters..."
Ibn 'Abbas further said, "Seven types of marriages are unlawful because of blood relations, and seven because of marriage relations." Then Ibn 'Abbas recited the Verse:
"Forbidden for you (for marriages) are your mothers..." (4:23). 'Abdullah bin Ja'far married the daughter and wife of 'Ali at the same time (they were step-daughter and mother). Ibn Sirin said, "There is no harm in that." But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin 'Ali married two of his cousins in one night. Ja'far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, "Lawful to you are all others [beyond those (mentioned)]. (4:24). Ibn 'Abbas said: "If somebody commits illegal sexual intercourse with his wife's sister, his wife does not become unlawful for him." And narrated Abu Ja'far, "If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry." Narrated Ibn 'Abbas, "If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful." Abu Nasr reported to have said that Ibn 'Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn 'Abbas. Imran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi's, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, "The marital relation to one's wife does not become unlawful except if one as had sexual intercourse (with her mother)." Ibn Al-Musaiyab, 'Urwa, and Az-Zuhri allows such person to keep his wife. 'Ali said, "His marital relations to his wife does not become unlawful." - Hadith Al Bukhari 5105 (islam)

Chapter: Allah's Messenger (saws) prohibited Nikah-al-Mut'a lately.
Narrated Abu Jamra:
I heard Ibn `Abbas (giving a verdict) when he was asked about the Mut'a with the women, and he permitted it (Nikah-al-Mut'a). On that a freed slave of his said to him, "That is only when it is very badly needed and women are scarce." On that, Ibn `Abbas said, "Yes." - Hadith Al Bukhari 5116 (islam)

Chapter: Allah's Messenger (saws) prohibited Nikah-al-Mut'a lately.
Salama bin Al-Akwa` said:
Allah's Messenger (ﷺ)'s said, "If a man and a woman agree (to marry temporarily), their marriage should last for three nights, and if they like to continue, they can do so; and if they want to separate, they can do so." I do not know whether that was only for us or for all the people in general. Abu `Abdullah (Al-Bukhari) said: `Ali made it clear that the Prophet said, "The Mut'a marriage has been cancelled (made unlawful). - Hadith Al Bukhari 5119 (islam)

Chapter: A woman can present herself to a righteous man (for marriage)
Narrated Sahl bin Sa`d:
A woman presented herself to the Prophet (for marriage). A man said to him, "O Allah's Messenger (ﷺ)! (If you are not in need of her) marry her to me." The Prophet (ﷺ) said, "What have you got?" The man said, "I have nothing." The Prophet (ﷺ) said (to him), "Go and search for something) even if it were an iron ring." The man went and returned saying, "No, I have not found anything, not even an iron ring; but this is my (Izar) waist sheet, and half of it is for her." He had no Rida' (upper garment). The Prophet (ﷺ) said, "What will she do with your waist sheet? If you wear it, she will have nothing over her; and if she wears it, you will have nothing over you." So the man sat down and when he had sat a long time, he got up (to leave). When the Prophet (ﷺ) saw him (leaving), he called him back, or the man was called (for him), and he said to the man, "How much of the Qur'an do you know (by heart)?" The man replied I know such Sura and such Sura (by heart)," naming the Suras The Prophet (ﷺ) said, "I have married her to you for what you know of the Qur'an ." - Hadith Al Bukhari 5121 (islam)

Chapter: "And there is no sin on you if you make a hint of betrothal or conceal it in yourself..."
Ibn `Abbas said:
"Hint your intention of marrying' is made by saying (to the widow) for example: "I want to marry, and I wish that Allah will make a righteous lady available for me.' " Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his intention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid). - Hadith Al Bukhari 5124 (islam)

Chapter: If the guardian himself is the suitor
Narrated Sahl bin Sa`d:
While we were sitting in the company of the Prophet (ﷺ) a woman came to him and presented herself (for marriage) to him. The Prophet (ﷺ) looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet (ﷺ) said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet (ﷺ) said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)." - Hadith Al Bukhari 5132 (islam)

Chapter: Consummation of marriage during the daytime without a marriage procession or lighting of fires
Narrated Aisha:
When the Prophet (ﷺ) married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah's Messenger (ﷺ) to me in the forenoon. - Hadith Al Bukhari 5160 (islam)

Chapter: Al-Walima is to be given even with one sheep
Narrated Anas:
The Prophet (ﷺ) did not give a better wedding banquet on the occasion of marrying any of his wives than the one he gave on marrying Zainab, and that banquet was with (consisted of) one sheep. - Hadith Al Bukhari 5168 (islam)

Chapter: A bigger Walima on marrying some wives than the other wives
Narrated Thabit:
The marriage of Zainab bint Jahash was mentioned in the presence of Anas and he said, "I did not see the Prophet (ﷺ) giving a better banquet on marrying any of his wives than the one he gave on marrying Zainab. He then gave a banquet with one sheep." - Hadith Al Bukhari 5171 (islam)

Chapter: Advice to a daughter regarding her husband
Narrated Ibn `Abbas:
I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said 'If you two (wives of the Prophet (ﷺ) namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when `Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, "O chief of the Believers! Who were the two ladies from among the wives of the Prophet (ﷺ) regarding whom Allah said: 'If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes)?" (66.4) He said, "I am astonished at your question, O Ibn `Abbas. They were `Aisha and Hafsa." Then `Umar went on narrating the Hadith and said, "I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in `Awali-al-Medina, used to visit the Prophet (ﷺ) in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, 'Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.' The (talk) scared me and I said to her, 'Whoever has done so will be ruined!' Then I proceeded after dressing myself, and entered upon Hafsa and said to her, 'Does anyone of you keep the Prophet (ﷺ) angry till night?' She said, 'Yes.' I said, 'You are a ruined losing person! Don't you fear that Allah may get angry for the anger of Allah's Messenger (ﷺ) and thus you will be ruined? So do not ask more from the Prophet (ﷺ) and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor (i.e., `Aisha) in her manners for she is more charming than you and more beloved to the Prophet (ﷺ) ." `Umar added,"At that time a talk was circulating among us that (the tribe of) Ghassan were preparing their horses to invade us. My Ansari companion, on the day of his turn, went (to the town) and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said, 'Today a great thing has happened.' I asked, 'What is it? Have (the people of) Ghassan come?' He said, 'No, but (What has happened) is greater and more horrifying than that: Allah's Messenger (ﷺ); has divorced his wives. `Umar added, "The Prophet (ﷺ) kept away from his wives and I said "Hafsa is a ruined loser.' I had already thought that most probably this (divorce) would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet (ﷺ) and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked, 'What makes you weep? Did I not warn you about that? Did the Prophet (ﷺ) divorce you all?' She said, 'I do not know. There he is retired alone in the upper room.' I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation, so I went to the upper room where the Prophet; was and said to a black slave of his, 'Will you get the permission (of the Prophet (ﷺ) ) for `Umar (to enter)?' The slave went in, talked to the Prophet (ﷺ) about it and then returned saying, 'I have spoken to the Prophet (ﷺ) and mentioned you but he kept quiet.' Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave, 'Will you get the permission for `Umar?' He went in and returned saying, 'I mentioned you to him but he kept quiet.' So I returned again and sat with the group of people sitting near the pulpit, but I could not bear the situation, and so I went to the slave and said, 'Will you get the permission for `Umar?' He went in and returned to me saying, 'I mentioned you to him but he kept quiet.' When I was leaving, behold! The slave called me, saying, 'The Prophet (ﷺ) has given you permission.' Then I entered upon Allah's Messenger (ﷺ) and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said, 'O Allah's Apostle! Have you divorced your wives?' He looked at me and said, 'No.' I said, 'Allah Akbar!' And then, while still standing, I said chatting, 'Will you heed what I say, O Allah's Messenger (ﷺ)? We, the people of Quraish used to have power over our women, but when we arrived at Medina we found that the men (here) were overpowered by their women.' The Prophet (ﷺ) smiled and then I said to him, 'Will you heed what I say, O Allah's Messenger (ﷺ)? I entered upon Hafsa and said to her, "Do not be tempted to imitate your companion (`Aisha), for she is more charming than you and more beloved to the Prophet.' " The Prophet (ﷺ) smiled for a second time. When I saw him smiling, I sat down. Then I looked around his house, and by Allah, I could not see anything of importance in his house except three hides, so I said, 'O Allah's Messenger (ﷺ)! Invoke Allah to make your followers rich, for the Persians and the Romans have been made prosperous and they have been given (the pleasures of the world), although they do not worship Allah.' Thereupon the Prophet (ﷺ) sat up as he was reclining. and said, 'Are you of such an opinion, O the son of Al-Khattab? These are the people who have received the rewards for their good deeds in this world.' I said, 'O Allah's Messenger (ﷺ)! Ask Allah to forgive me.' Then the Prophet (ﷺ) kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to `Aisha. The Prophet (ﷺ) had said, 'I will not enter upon them (my wives) for one month,' because of his anger towards them, when Allah had admonished him. So, when twenty nine days had passed, the Prophet (ﷺ) first entered upon `Aisha. `Aisha said to him, 'O Allah's Messenger (ﷺ)! You had sworn that you would not enter upon us for one month, but now only twenty-nine days have passed, for I have been counting them one by one.' The Prophet (ﷺ) said, 'The (present) month is of twenty nine days.' `Aisha added, 'Then Allah revealed the Verses of the option. (2) And out of all his-wives he asked me first, and I chose him.' Then he gave option to his other wives and they said what `Aisha had said . " (1) The Prophet, ' had decided to abstain from eating a certain kind of food because of a certain event, so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision, therefore he deserted them for one month. See Qur'an: (66.4) - Hadith Al Bukhari 5191 (islam)

Chapter: A woman should not allow anyone to enter the house except husband's consent (here too)
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "It is not lawful for a lady to fast (Nawafil) without the permission of her husband when he is at home; and she should not allow anyone to enter his house except with his permission; and if she spends of his wealth (on charitable purposes) without being ordered by him, he will get half of the reward." - Hadith Al Bukhari 5195 (islam)

Narrated Usama:
The Prophet (ﷺ) said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women." - Hadith Al Bukhari 5196 (islam)

Chapter: Seeking to beget children
Narrated Jabir:
I was with Allah's Messenger (ﷺ) in a Ghazwa, and when we returned, I wanted to hurry, while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah's Messenger (ﷺ) . He said (to me), "What makes you in such a hurry?" I replied, "I am newly married." He said, "Did you marry a virgin or a matron?" I replied, "(Not a virgin but) a matron." He said, "Why didn't you marry a young girl with whom you could play and who could play with you?" Then when we approached (Medina) and were going to enter (it), the Prophet (ﷺ) said, "Wait till you enter (your homes) at night (in the first part of the night) so that the ladies with unkempt hair may comb their hair, and those whose husbands have been absent (for a long time) may shave their pubic hair." (The sub-narrator, Hashim said: A reliable narrator told me that the Prophet (ﷺ) added in this Hadith: "(Seek to beget) children! Children, O Jabir!") - Hadith Al Bukhari 5245 (islam)

The Prophet (ﷺ) said, "If you enter (your town) at night (after coming from a journey), do not enter upon
your family till the woman whose husband was absent (from the house) shaves her pubic hair and the
woman with unkempt hair, combs her hair" Allah's Messenger (ﷺ) further said, "(O Jabir!) Seek to have
offspring, seek to have offspring!" - Hadith Al Bukhari 5246 (islam)

Chapter: To divorce one's wife thrice (at a time)
Narrated `Aisha:
The wife of Rifa`a Al-Qurazi came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Rifa`a divorced me irrevocably. After him I married `Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to be impotent." Allah's Messenger (ﷺ) said to her, "Perhaps you want to return to Rifa`a? Nay (you cannot return to Rifa`a) until you and `Abdur-Rahman consummate your marriage." - Hadith Al Bukhari 5260 (islam)

A man from Bani Aslam came to Allah's Messenger (ﷺ) while he was in the mosque and called (the Prophet (ﷺ) )
saying, "O Allah's Messenger (ﷺ)! I have committed illegal sexual intercourse." On that the Prophet (ﷺ) turned
his face from him to the other side, whereupon the man moved to the side towards which the Prophet (ﷺ)
had turned his face, and said, "O Allah's Messenger (ﷺ)! I have committed illegal sexual intercourse." The
Prophet turned his face (from him) to the other side whereupon the man moved to the side towards
which the Prophet (ﷺ) had turned his face, and repeated his statement. The Prophet (ﷺ) turned his face (from
him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So
when the man had given witness four times against himself, the Prophet (ﷺ) called him and said, "Are you
insane?" He replied, "No." The Prophet (ﷺ) then said (to his companions), "Go and stone him to death."
The man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him.
We stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharp
edges, he fled, but we caught him at Al-Harra and stoned him till he died. - Hadith Al Bukhari 5272 (islam)

Chapter: A (pet) dog
Narrated Ibn `Umar:
The Prophet (ﷺ) said, "Whoever keeps a (pet) dog which is neither a watch dog nor a hunting dog, will get a daily deduction of two Qirat from his good deeds." - Hadith Al Bukhari 5480 (islam)

Chapter: The meat of chickens
Narrated Abu Musa Al-Ash`ari:
I saw the Prophet (ﷺ) eating chicken. - Hadith Al Bukhari 5517 (islam)

Chapter: The sin of one who misses the 'Asr prayer (intentionally)
Narrated Ibn `Umar:
Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property." - Hadith Al Bukhari 552 (islam)

Chapter: One who omits (does not offer) the 'Asr prayer (intentionally)
Narrated Abu Al-Mahh [??]:
We were with Buraida in a battle on a cloudy day and he said, "Offer the `Asr prayer early as the Prophet said, "Whoever leaves the `Asr prayer, all his (good) deeds will be annulled." - Hadith Al Bukhari 553 (islam)

Chapter: Alcoholic drink is any drink that disturbs the mind
Narrated 'Umar:
"Alcoholic drinks are prepared from five things, i.e., raisins, dates. wheat, barley and honey." - Hadith Al Bukhari 5589 (islam)

Chapter: The drink of milk
The Prophet (ﷺ) added:
I was raised to the Lote Tree and saw four rivers, two of which were coming out and two going in. Those which were coming out were the Nile and the Euphrates, and those which were going in were two rivers in paradise. Then I was given three bowls, one containing milk, and another containing honey, and a third containing wine. I took the bowl containing milk and drank it. It was said to me, "You and your followers will be on the right path (of Islam)." - Hadith Al Bukhari 5610 (islam)

Chapter: To drink while standing
Narrated Ibn `Abbas:
The Prophet (ﷺ) drank Zamzam (water) while standing. - Hadith Al Bukhari 5617 (islam)

Chapter: To treat with the urine of camels
Narrated Anas:
The climate of Medina did not suit some people, so the Prophet (ﷺ) ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet (ﷺ) he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron. - Hadith Al Bukhari 5686 (islam)

Chapter: (To treat with) black cumin (Nigella seeds)
Narrated Abu Huraira:
I heard Allah's Messenger (ﷺ) saying, "There is healing in black cumin for all diseases except death." - Hadith Al Bukhari 5688 (islam)

Chapter: The treatment for a person suffering from diarrhea
Narrated Abu Sa`id:
A man came to the prophet and said, 'My brother has got loose motions. The Prophet (ﷺ) said, Let him drink honey." The man again (came) and said, 'I made him drink (honey) but that made him worse.' The Prophet (ﷺ) said, 'Allah has said the Truth, and the `Abdomen of your brother has told a lie." (See Hadith No. 88) - Hadith Al Bukhari 5716 (islam)

Chapter: The Ruqya of the Prophet (saws)
Narrated `Aisha:
Allah's Messenger (ﷺ) used to read in his Ruqya, "In the Name of Allah" The earth of our land and the saliva of some of us cure our patient with the permission of our Lord." with a slight shower of saliva) while treating with a Ruqya. - Hadith Al Bukhari 5746 (islam)

Chapter: Magic
Narrated `Aisha:
A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Messenger (ﷺ) till Allah's Messenger (ﷺ) started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Messenger (ﷺ) along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Messenger (ﷺ)? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth. - Hadith Al Bukhari 5763 (islam)

Chapter: If a housefly falls in a utensil
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote for it) i e. the treatment for that disease." - Hadith Al Bukhari 5782 (islam)

Chapter: Green clothes
Narrated `Ikrima:
Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Messenger (ﷺ) came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Messenger (ﷺ)! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Messenger (ﷺ) said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet (ﷺ) saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet (ﷺ) said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow," - Hadith Al Bukhari 5825 (islam)

Chapter: The dismissal of such men as are in similitude of women, from the houses
Narrated Ibn `Abbas:
The Prophet (ﷺ) cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses ." The Prophet (ﷺ) turned out such-and-such man, and `Umar turned out such-and-such woman. - Hadith Al Bukhari 5886 (islam)

Chapter: The dismissal of such men as are in similitude of women, from the houses
Narrated Um Salama:
that once the Prophet (ﷺ) was in her house, and an effeminate man was there too. The effeminate man said to `Abdullah, (Um Salama's brother) "0 `Abdullah! If Ta'if should be conquered tomorrow, I recommend you the daughter of Ghailan, for she is so fat that she has four curves in the front (of her belly) and eight at the back." So the Prophet (ﷺ) said (to his wives) "These effeminate (men) should not enter upon you (your houses). - Hadith Al Bukhari 5887 (islam)

Chapter: Al-Qaza'
Narrated (Abdullah) bin `Umar:
Allah's Messenger (ﷺ) forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) - Hadith Al Bukhari 5921 (islam)

Chapter: The use of false hair
Narrated Ibn `Umar:
Allah's Messenger (ﷺ) said, "Allah has cursed such a lady as lengthens (her or someone else's) hair artificially or gets it lengthened, and also a lady who tattoos (herself or someone else) or gets herself tattooed. - Hadith Al Bukhari 5937 (islam)

Chapter: Calling bad names and cursing
Narrated Ma'rur:
I saw Abu Dhar wearing a Burd (garment) and his slave too was wearing a Burd, so I said (to Abu Dhar), "If you take this (Burda of your slave) and wear it (along with yours), you will have a nice suit (costume) and you may give him another garment." Abu Dhar said, "There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned (complained about) me to the Prophet. The Prophet (ﷺ) said, "Did you abuse so-and-so?" I said, "Yes" He said, "Did you call his mother bad names?" I said, "Yes". He said, "You still have the traits of (the Pre-lslamic period of) ignorance." I said. "(Do I still have ignorance) even now in my old age?" He said, "Yes, they (slaves or servants) are your brothers, and Allah has put them under your command. So the one under whose hand Allah has put his brother, should feed him of what he eats, and give him dresses of what he wears, and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task, he should help him therein." - Hadith Al Bukhari 6050 (islam)

Chapter: 'Verily! Allah enjoins Al-'Adl and Al-Ihsan, and giving to kith and kin and forbids Al-Fahsha' and Al-Munkar, and Al-Baghy, He admonishes you, that you may take heed"
Narrated `Aisha:
The Prophet (ﷺ) continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet (ﷺ) went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet (ﷺ) ordered that those things be taken out. I said, "O Allah's Messenger (ﷺ)! Won't you disclose (the magic object)?" The Prophet (ﷺ) said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews." - Hadith Al Bukhari 6063 (islam)

Chapter: "Make things easy for the people and do not make things difficult for them."
Narrated `Aisha:
Whenever Allah's Messenger (ﷺ) was given the choice of one of two matters he would choose the easier of the two as long as it was not sinful to do so, but if it was sinful, he would not approach it. Allah's Apostle never took revenge over anybody for his own sake but (he did) only when Allah's legal bindings were outraged, in which case he would take revenge for Allah's sake." (See Hadith No. 760. Vol. 4) - Hadith Al Bukhari 6126 (islam)

Chapter: What is said about knowledge
Narrated Anas bin Malik:
While we were sitting with the Prophet (ﷺ) in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet (ﷺ) was sitting amongst us (his companions) leaning on his arm. We replied, "This white man reclining on his arm." The man then addressed him, "O Son of `Abdul Muttalib." The Prophet (ﷺ) said, "I am here to answer your questions." The man said to the Prophet, "I want to ask you something and will be hard in questioning. So do not get angry." The Prophet (ﷺ) said, "Ask whatever you want." The man said, "I ask you by your Lord, and the Lord of those who were before you, has Allah sent you as an Apostle to all the mankind?" The Prophet (ﷺ) replied, "By Allah, yes." The man further said, "I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24 hours).? He replied, "By Allah, Yes." The man further said, "I ask you by Allah! Has Allah ordered you to observe fasts during this month of the year (i.e. Ramadan)?" He replied, "By Allah, Yes." The man further said, "I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from our rich people and distribute it amongst our poor people?" The Prophet (ﷺ) replied, "By Allah, yes." Thereupon that man said, "I have believed in all that with which you have been sent, and I have been sent by my people as a messenger, and I am Dimam bin Tha`laba from the brothers of Bani Sa`d bin Bakr." - Hadith Al Bukhari 63 (islam)

Chapter: The humility or modesty or lowliness
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him." - Hadith Al Bukhari 6502 (islam)

Chapter: Adam and Musa argued with each other in front of Allah
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Adam and Moses argued with each other. Moses said to Adam. 'O Adam! You are our father who disappointed us and turned us out of Paradise.' Then Adam said to him, 'O Moses! Allah favored you with His talk (talked to you directly) and He wrote (the Torah) for you with His Own Hand. Do you blame me for action which Allah had written in my fate forty years before my creation?' So Adam confuted Moses, Adam confuted Moses," the Prophet (ﷺ) added, repeating the Statement three times. - Hadith Al Bukhari 6614 (islam)

The Prophet (ﷺ) said, "If somebody manumits a Muslim slave, Allah will save from the Fire every part of
his body for freeing the corresponding parts of the slave's body, even his private parts will be saved
from the Fire) because of freeing the slave's private parts." - Hadith Al Bukhari 6715 (islam)

Chapter: The heir of the Sa'iba
Narrated `Abdullah:
The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance used to do so. - Hadith Al Bukhari 6753 (islam)

Chapter: The thief while stealing
Narrated Ibn `Abbas:
The Prophet (ﷺ) said, "When (a person) an adulterer commits illegal sexual intercourse then he is not a believer at the time he is doing it; and when somebody steals, then he is not a believer at the time he is stealing." - Hadith Al Bukhari 6782 (islam)

Chapter: “Cut off the hand of the thief, male or female…”
Narrated Abu Huraira:
Allah 's Apostle said, "Allah curses the thief who steals an egg (or a helmet) for which his hand is to be cut off, or steals a rope, for which his hand is to be cut off." - Hadith Al Bukhari 6799 (islam)

Chapter: If a person confesses but does not specify the sin can the ruler screen it for him?
Narrated Anas bin Malik:
While I was with the Prophet (ﷺ) a man came and said, "O Allah's Messenger (ﷺ)! I have committed a legally punishable sin; please inflict the legal punishment on me'.' The Prophet (ﷺ) did not ask him what he had done. Then the time for the prayer became due and the man offered prayer along with the Prophet (ﷺ) , and when the Prophet (ﷺ) had finished his prayer, the man again got up and said, "O Allah's Messenger (ﷺ)! I have committed a legally punishable sin; please inflict the punishment on me according to Allah's Laws." The Prophet (ﷺ) said, "Haven't you prayed with us?' He said, "Yes." The Prophet (ﷺ) said, "Allah has forgiven your sin." or said, "....your legally punishable sin." - Hadith Al Bukhari 6823 (islam)

Chapter: ‘Can’t be that you have only touched the lady or winked at her?”
Narrated Ibn `Abbas:
When Ma'iz bin Malik came to the Prophet (in order to confess), the Prophet (ﷺ) said to him, "Probably you have only kissed (the lady), or winked, or looked at her?" He said, "No, O Allah's Messenger (ﷺ)!" The Prophet said, using no euphemism, "Did you have sexual intercourse with her?" The narrator added: At that, (i.e. after his confession) the Prophet (ﷺ) ordered that he be stoned (to death). - Hadith Al Bukhari 6824 (islam)

Chapter: The Rajm of a married lady pregnant through illegal sexual intercourse
Narrated Ibn `Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina." Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thing as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment and said, "What thing do you expect `Umar to say the like of which he has never said before?" In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Messenger (ﷺ) did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Messenger (ﷺ) said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet (ﷺ) we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.' When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.' And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.' Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has killed Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed." - Hadith Al Bukhari 6830 (islam)

Chapter: The legal regulation for non-Muslims under the protection of a Muslim state
Narrated Ash-Shaibani:
I asked `Abdullah bin Abi `Aufa about the Rajam (stoning somebody to death for committing illegal sexual intercourse). He replied, "The Prophet (ﷺ) carried out the penalty of Rajam," I asked, "Was that before or after the revelation of Surat-an-Nur?" He replied, "I do not know." - Hadith Al Bukhari 6840 (islam)

Chapter: Whoever saw his wife with another man and killed him
Narrated Al-Mughira:
Sa`d bin Ubada said, "If I found a man with my wife, I would kill him with the sharp side of my sword." When the Prophet (ﷺ) heard that he said, "Do you wonder at Sa`d's sense of ghira (self-respect)? Verily, I have more sense of ghira than Sa`d, and Allah has more sense of ghira than I." - Hadith Al Bukhari 6846 (islam)

A bedouin came to Allah's Messenger (ﷺ) and said, "My wife has delivered a black child." The Prophet (ﷺ) said
to him, "Have you camels?" He replied, "Yes." The Prophet (ﷺ) said, "What color are they?" He replied,
"They are red." The Prophet (ﷺ) further asked, "Are any of them gray in color?" He replied, "Yes." The
Prophet asked him, "Whence did that grayness come?" He said, "I thing it descended from the camel's
ancestors." Then the Prophet (ﷺ) said (to him), "Therefore, this child of yours has most probably inherited
the color from his ancestors." - Hadith Al Bukhari 6847 (islam)

Chapter: Slandering the slaves
Narrated Abu Huraira:
I heard Abu-l-Qasim (the Prophet) saying, "If somebody slanders his slave and the slave is free from what he says, he will be flogged on the Day of Resurrection unless the slave is really as he has described him." - Hadith Al Bukhari 6858 (islam)

Chapter: A Muslim should not be killed for killing a Kafir
Narrated Abu Juhaifa:
I asked `Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" `Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever). - Hadith Al Bukhari 6915 (islam)

Chapter: Al-Murtad and Al-Murtaddah
Narrated Abu Burda:
Abu Musa said, "I came to the Prophet (ﷺ) along with two men (from the tribe) of Ash`ariyin, one on my right and the other on my left, while Allah's Messenger (ﷺ) was brushing his teeth (with a Siwak), and both men asked him for some employment. The Prophet (ﷺ) said, 'O Abu Musa (O `Abdullah bin Qais!).' I said, 'By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and I did not feel (realize) that they were seeking employment.' As if I were looking now at his Siwak being drawn to a corner under his lips, and he said, 'We never (or, we do not) appoint for our affairs anyone who seeks to be employed. But O Abu Musa! (or `Abdullah bin Qais!) Go to Yemen.'" The Prophet then sent Mu`adh bin Jabal after him and when Mu`adh reached him, he spread out a cushion for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man beside Abu Muisa. Mu`adh asked, "Who is this (man)?" Abu Muisa said, "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Muisa requested Mu`adh to sit down but Mu`adh said, "I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers and one of us said, 'I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.'" - Hadith Al Bukhari 6923 (islam)

Chapter: Killing Al-Khawarij and Al-Mulhidun
Narrated `Ali:
Whenever I tell you a narration from Allah's Messenger (ﷺ), by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's Apostle saying, "During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection." - Hadith Al Bukhari 6930 (islam)

Chapter: If a woman is compelled to commit illegal sexual intercourse against her will
And Safiyya bint 'Ubaid said:
"A governmental male-slave tried to seduce a slave-girl from the Khumus of the war booty till he deflowered her by force against her will; therefore 'Umar flogged him according to the law, and exiled him, but he did not flog the female slave because the male-slave had committed illegal sexual intercourse by force, against her will." Az-Zuhri said regarding a virgin slave-girl raped by a free man: The judge has to fine the adulterer as much money as is equal to the price of the female slave and the adulterer has to be flogged (according to the Islamic Law); but if the slave woman is a matron, then, according to the verdict of the Imam, the adulterer is not fined but he has to receive the legal punishment (according to the Islamic Law). - Hadith Al Bukhari 6949 (islam)

Chapter: (Tricks) in marriage
Narrated `Aisha:
Allah's Messenger (ﷺ) said, "It is essential to have the consent of a virgin (for the marriage). I said, "A virgin feels shy." The Prophet; said, "Her silence means her consent." Some people said, "If a man falls in love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage." - Hadith Al Bukhari 6971 (islam)

Chapter: Commencement of the Divine Revelation to Allah’s Messenger (saws) was in the form of good dreams
Narrated `Aisha:
The commencement of the Divine Inspiration to Allah's Messenger (ﷺ) was in the form of good righteous (true) dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion (the cave of) Hira where he used to worship(Allah Alone) continuously for many (days) nights. He used to take with him the journey food for that (stay) and then come back to (his wife) Khadija to take his food like-wise again for another period to stay, till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet (ﷺ) replied, "I do not know how to read." (The Prophet (ﷺ) added), "The angel caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read, and I replied, "I do not know how to read," whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read, but again I replied, "I do not know how to read (or, what shall I read?)." Thereupon he caught me for the third time and pressed me and then released me and said, "Read: In the Name of your Lord, Who has created (all that exists). Has created man from a clot. Read and Your Lord is Most Generous...up to..... ..that which he knew not." (96.15) Then Allah's Messenger (ﷺ) returned with the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, "Cover me! Cover me!" They covered him till his fear was over and then he said, "O Khadija, what is wrong with me?" Then he told her everything that had happened and said, 'I fear that something may happen to me." Khadija said, 'Never! But have the glad tidings, for by Allah, Allah will never disgrace you as you keep good reactions with your Kith and kin, speak the truth, help the poor and the destitute, serve your guest generously and assist the deserving, calamityafflicted ones." Khadija then accompanied him to (her cousin) Waraqa bin Naufal bin Asad bin `Abdul `Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, "O my cousin! Listen to the story of your nephew." Waraqa asked, "O my nephew! What have you seen?" The Prophet (ﷺ) described whatever he had seen. Waraqa said, "This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Messenger (ﷺ) asked, "Will they turn me out?" Waraqa replied in the affirmative and said: "Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet (ﷺ) became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Allah's Messenger (ﷺ) in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before. (Ibn `Abbas said regarding the meaning of: 'He it is that Cleaves the daybreak (from the darkness)' (6.96) that Al-Asbah. means the light of the sun during the day and the light of the moon at night). - Hadith Al Bukhari 6982 (islam)

Chapter: Whoever saw the Prophet (saws) in a dream
Narrated Anas:
The Prophet (ﷺ) said, "Whoever has seen me in a dream, then no doubt, he has seen me, for Satan cannot imitate my shape. - Hadith Al Bukhari 6994 (islam)

Allah's Messenger (ﷺ) said to me, "You were shown to me twice (in my dream) before I married you. I saw
an angel carrying you in a silken piece of cloth, and I said to him, 'Uncover (her),' and behold, it was
you. I said (to myself), 'If this is from Allah, then it must happen.' Then you were shown to me, the
angel carrying you in a silken piece of cloth, and I said (to him), 'Uncover (her), and behold, it was
you. I said (to myself), 'If this is from Allah, then it must happen.' " - Hadith Al Bukhari 7012 (islam)

Chapter: If one sees in a dream that he takes something and places it at another place
Narrated `Abdullah:
The Prophet (ﷺ) said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a, i.e., Al-Juhfa. I interpreted that as a symbol of epidemic of Medina being transferred to that place (Al-Juhfa). - Hadith Al Bukhari 7038 (islam)

Chapter: A lady with unkempt hair (in a dream)
Narrated Salim's father:
The Prophet (ﷺ) said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling in Mahai'a. I interpreted that as (a symbol of) epidemic of Medina being transferred to Mahai'a, namely, Al-Juhfa." - Hadith Al Bukhari 7040 (islam)

Narrated Abu Bakra:
During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler." - Hadith Al Bukhari 7099 (islam)

Chapter: To listen to and obey the Imam
Narrated `Abdullah:
The Prophet (ﷺ) said, "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it. (See Hadith No. 203, Vol. 4) - Hadith Al Bukhari 7144 (islam)

Chapter: A governor can sentence to death a person without consulting the Imam
Narrated Abu Musa:
A man embraced Islam and then reverted back to Judaism. Mu`adh bin Jabal came and saw the man with Abu Musa. Mu`adh asked, "What is wrong with this (man)?" Abu Musa replied, "He embraced Islam and then reverted back to Judaism." Mu`adh said, "I will not sit down unless you kill him (as it is) the verdict of Allah and His Apostle. - Hadith Al Bukhari 7157 (islam)

Chapter: The Bai'a given by women
Narrated `Aisha:
The Prophet (ﷺ) used to take the Pledge of allegiance from the women by words only after reciting this Holy Verse:--(60.12) "..that they will not associate anything in worship with Allah." (60.12) And the hand of Allah's Messenger (ﷺ) did not touch any woman's hand except the hand of that woman his right hand possessed. (i.e. his captives or his lady slaves). - Hadith Al Bukhari 7214 (islam)

Chapter: “Without Allah, we would not have been guided.”
Narrated Al-Bara' bin `Azib:
The Prophet (ﷺ) was carrying earth with us on the day of the battle of Al-Ahzab (confederates) and I saw that the dust was covering the whiteness of his `Abdomen, and he (the Prophet (ﷺ) ) was saying, "(O Allah) ! Without You, we would not have been guided, nor would we have given in charity, nor would we have prayed. So (O Allah!) please send tranquility (Sakina) upon us as they, (the chiefs of the enemy tribes) have rebelled against us. And if they intend affliction (i.e. want to frighten us and fight against us) then we would not (flee but withstand them). And the Prophet (ﷺ) used to raise his voice with it. (See Hadith No. 430 and 432, Vol. 5) - Hadith Al Bukhari 7236 (islam)

Chapter: Enter not the Prophet ’s (saws) houses unless permission is given to you…”
Narrated `Umar:
I came and behold, Allah's Messenger (ﷺ) was staying on a Mashroba (attic room) and a black slave of Allah's Messenger (ﷺ) was at the top if its stairs. I said to him, "(Tell the Prophet) that here is `Umar bin Al- Khattab (asking for permission to enter)." Then he admitted me. - Hadith Al Bukhari 7263 (islam)

Chapter: Following the Sunna of the Prophet (saws)
Narrated Abu Huraira:
When Allah's Messenger (ﷺ) died and Abu Bakr was elected as a Caliph after him, some of the Arabs reverted to disbelief, `Umar said to Abu Bakr, "How dare you fight the people while Allah's Messenger (ﷺ) said, I have been ordered to fight the people till they say 'None has the right to be worshipped but Allah' And whoever says: None has the right to be worshipped but Allah.' waves his wealth and his life from me unless he deserves a legal punishment lusty, and his account will be with Allah! Abu Bakr said, "By Allah, I will fight him who discriminates between Zakat and prayers, for Zakat is the Compulsory right to be taken from the wealth By Allah, if they refuse to give me even a tying rope which they use to give to Allah's Messenger (ﷺ), I would fight them for withholding it." `Umar said, 'By Allah, It was nothing, except I saw that Allah had opened the chest of Abu Bakr to the fight, and I came to know for certain that was the truth." - Hadith Al Bukhari 7284 (islam)

Chapter: Following the Sunna of the Prophet (saws)
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Leave me as I leave you, for the people who were before you were ruined because of their questions and their differences over their prophets. So, if I forbid you to do something, then keep away from it. And if I order you to do something, then do of it as much as you can." - Hadith Al Bukhari 7288 (islam)

Chapter: “…And His Throne was on the water…”
Narrated `Imran bin Hussain:
While I was with the Prophet (ﷺ) , some people from Bani Tamim came to him. The Prophet (ﷺ) said, "O Bani Tamim! Accept the good news!" They said, "You have given us the good news; now give us (something)." (After a while) some Yemenites entered, and he said to them, "O the people of Yemen! Accept the good news, as Bani Tamim have refused it. " They said, "We accept it, for we have come to you to learn the Religion. So we ask you what the beginning of this universe was." The Prophet (ﷺ) said "There was Allah and nothing else before Him and His Throne was over the water, and He then created the Heavens and the Earth and wrote everything in the Book." Then a man came to me and said, 'O `Imran! Follow your she-camel for it has run away!" So I set out seeking it, and behold, it was beyond the mirage! By Allah, I wished that it (my she-camel) had gone but that I had not left (the gathering). " - Hadith Al Bukhari 7418 (islam)

Chapter: “…And His Throne was on the water…”
Narrated Anas:
Zaid bin Haritha came to the Prophet (ﷺ) complaining about his wife. The Prophet (ﷺ) kept on saying (to him), "Be afraid of Allah and keep your wife." Aisha said, "If Allah's Messenger (ﷺ) were to conceal anything (of the Qur'an he would have concealed this Verse." Zainab used to boast before the wives of the Prophet (ﷺ) and used to say, "You were given in marriage by your families, while I was married (to the Prophet) by Allah from over seven Heavens." And Thabit recited, "The Verse:-- 'But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,' (33.37) was revealed in connection with Zainab and Zaid bin Haritha." - Hadith Al Bukhari 7420 (islam)

Chapter: “…And His Throne was on the water…”
Narrated Abu Dharr:
I entered the mosque while Allah's Messenger (ﷺ) was sitting there. When the sun had set, the Prophet (ﷺ) said, "O Abu Dharr! Do you know where this (sun) goes?" I said, "Allah and His Apostle know best." He said, "It goes and asks permission to prostrate, and it is allowed, and (one day) it, as if being ordered to return whence it came, then it will rise from the west." Then the Prophet (ﷺ) recited, "That: "And the sun runs on its fixed course (for a term decreed)," (36.38) as it is recited by `Abdullah. - Hadith Al Bukhari 7424 (islam)

Chapter: What is allowed as regards the interpretation of the Taurat and other Holy Books
Narrated Ibn `Umar:
A Jew and Jewess were brought to the Prophet (ﷺ) on a charge of committing an illegal sexual intercourse. The Prophet (ﷺ) asked the Jews, "What do you (usually) do with them?" They said, "We blacken their faces and disgrace them." He said, "Bring here the Torah and recite it, if you are truthful." They (fetched it and) came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet (ﷺ) said, "Lift up your hand!" He lifted his hand up and behold, there appeared the verse of Ar-Rajm (stoning of the adulterers to death). Then he said, "O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves." Then the Prophet (ﷺ) ordered that the two sinners be stoned to death and, and they were stoned to death, and I saw the man protecting the woman from the stones. (See Hadith No. 809, Vol. 8) - Hadith Al Bukhari 7543 (islam)

Chapter: At what age may a youth be listened to (i.e. quotation of the Hadith from a boy be acceptable)
Narrated Mahmud bin Rabi`a:
When I was a boy of five, I remember, the Prophet (ﷺ) took water from a bucket (used for getting water out of a well) with his mouth and threw it on my face. - Hadith Al Bukhari 77 (islam)

Chapter: Istisqa' in the Khutba on Friday
Narrated Anas bin Malik:
Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While the Prophet (ﷺ) was delivering the Khutba on a Friday, a Bedouin stood up and said, "O, Allah's Messenger (ﷺ)! Our possessions are being destroyed and the children are hungry; Please invoke Allah (for rain)". So the Prophet (ﷺ) raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands, clouds gathered like mountains, and before he got down from the pulpit, I saw the rain falling on the beard of the Prophet. It rained that day, the next day, the third day, the fourth day till the next Friday. The same Bedouin or another man stood up and said, "O Allah's Messenger (ﷺ)! The houses have collapsed, our possessions and livestock have been drowned; Please invoke Allah (to protect us)". So the Prophet (ﷺ) raised both his hands and said, "O Allah! Round about us and not on us". So, in whatever direction he pointed with his hands, the clouds dispersed and cleared away, and Medina's (sky) became clear as a hole in between the clouds. The valley of Qanat remained flooded, for one month, none came from outside but talked about the abundant rain. - Hadith Al Bukhari 933 (islam)

Chapter: The two Eid and sprucing oneself up on them
Narrated `Abdullah bin `Umar:
`Umar bought a silk cloak from the market, took it to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Take it and adorn yourself with it during the `Id and when the delegations visit you." Allah's Messenger (ﷺ) (p.b.u.h) replied, "This dress is for those who have no share (in the Hereafter)." After a long period Allah's Messenger (ﷺ) (p.b.u.h) sent to `Umar a cloak of silk brocade. `Umar came to Allah's Messenger (ﷺ) (p.b.u.h) with the cloak and said, "O Allah's Messenger (ﷺ)! You said that this dress was for those who had no share (in the Hereafter); yet you have sent me this cloak." Allah's Messenger (ﷺ) said to him, "Sell it and fulfill your needs by it." - Hadith Al Bukhari 948 (islam)

Chapter: Not praying properly
It was narrated from Hudhaifah that:
He saw a man praying (And his bowing and prostration) were lacking. Hudhaifah said to him: 'For how long have you been praying like this?' He said: "For forty years.' He said: 'You have not been praying for forty years and if you die praying like this, you will have died following a path other than the path of Muhammad (ﷺ). Then he said: 'It is possible for a man to pray briefly, but still do it properly." - Hadith An Nasai 1312 (islam)

Chapter: The Hardship Of Death
It was narrated that 'Aishah said:
"The Messenger of Allah died while he was between my chest and my chin, and I never disliked the agony of death for anyone after I saw the Messenger of Allah." - Hadith An Nasai 1830 (islam)

Chapter: Mentioning The Period
It was narrated that 'Aishah said:
"Umm Habibah bint Jahsh- the wife of 'Abdur-Rahman bin 'Awf and the sister of Zainab bint Jahsh - suffered Istihadah (non-mentrual vaginal bleeding)." She said: "She consulted the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) said to her: 'That is not menstruation, rather that is a vein. When you period goes, perform Ghusl and pray, and when it comes, stop praying (for that period).'" 'Aishah said: "She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a washtub in the room of her sister Zainab when she was with the Messenger of Allah (ﷺ) and the water would turn red with blood, then she would go out and pray with the Messenger of Allah (ﷺ). That did not stop her from praying." - Hadith An Nasai 204 (islam)

Chapter: Prohibition of Celibacy
Narrated 'Aishah:
It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. - Hadith An Nasai 3213 (islam)

Chapter: It Is Disliked To Marry One Who Is Infertile
Narrated Ma'qil bin Yasar:
It was narrated that Ma'qil bin Yasar said: "A man came to the Messenger of Allah and said: 'I have found a woman who is from a good family and of good status, but she does not bear children, should I marry her?' He told him not to. Then he came to him a second time and he told him not to (marry her). Then he came to him a third time and he told him not to (marry her), then he said: 'Marry the one who is fertile and loving, for I will boast of your great numbers.'" - Hadith An Nasai 3227 (islam)

Chapter: A Woman Doing Istikharah If She Receives A Proposal Of Marriage
It was narrated that Anas said:
"When the 'Iddah of Zainab was over, the Messenger of Allah said to Zaid: 'Propose marriage to her on my behalf.' Zaid went and said: 'O Zainab, rejoice, for the Messenger of Allah has sent me to you to propose marriage on his behalf.' She said: 'I will not do anything until I consult my Lord.' She went to her prayer place and Qur'an was revealed, then the Messenger of Allah came and entered upon her without any formalities." - Hadith An Nasai 3251 (islam)

Chapter: A Man Marrying Off His Young Daughter
It was narrated that 'Aishah said:
"The Messenger of Allah married me when I was seven years old, and he consummated the marriage with me when I was nine." - Hadith An Nasai 3256 (islam)

Chapter: A Man Marrying Off His Young Daughter
It was narrated that Abu 'Ubaidah said:
"Aishah said: 'The Messenger of Allah married me when I was nine and I lived with him for nine years.'" - Hadith An Nasai 3257 (islam)

Chapter: A Man Marrying Off His Young Daughter

It was narrated from 'Aishah that the Messenger of Allah married her when she was nine and he died when she was eighteen years old. - Hadith An Nasai 3258 (islam)

Chapter: A Stepdaughter Who Is In One's Care Is Forbidden For Marriage
'Urwah narrated that Zainab bint Abi Salamah -whose mother was Umm Salamah, the wife of the Prophet- told him that Umm Habibah bint Abi Sufyan told her that she said:
"O Messenger of Allah, marry my sister, the daughter of Abu Sufyan." She said: "The Messenger of Allah said: 'Would you like that?' I said: 'Yes; I do not have you all to myself and I would like to share this goodness with my sister.' The Prophet said: 'Your sister is not permissible for me (to marry).' I said: 'By Allah, O Messenger of Allah, we have been saying that you want to marry Durrah bint Abi Salamah.' He said: 'The daughter of Umm Salamah?' I said: 'Yes.' He said: 'By Allah, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.'" - Hadith An Nasai 3284 (islam)

"The rest of the wives of the Prophet refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to 'Aishah: 'By Allah, we think that this is a concession which the Messenger of Allah granted only to Salim. No one will enter upon us, nor see us on the basis of this type of breast-feeding.'" - Hadith An Nasai 3325 (islam)

Chapter: Avoiding Consuming The Orphan's Property
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Avoid the seven sins that doom one to Hell." It was said: "O Messenger of Allah, what are they?" He said: "Associating others with Allah (Shirk), magic, killing a soul whom Allah has forbidden killing, except in cases dictated by Islamic law, consuming Riba, consuming the property of orphans, fleeing on the day of the march (to battlefield), and slandering chaste women who never even think of anything touching their chastity and are good believers." - Hadith An Nasai 3671 (islam)

Chapter: Is Land Included If A Person Vows To Give Up Wealth?
It was narrated that Abu Hurairah said:
"We were with the Messenger of Allah in the year of Khaibar, and we did not get any spoils of war except for wealth, goods and clothes. Then a man from Banu Ad-Dubaib, who was called Rifa'ah bin Zaid, gave the Messenger of Allah a black slave who was called Mid'am. The Messenger of Allah set out for Wadi Al-Qura. When we were in Wadi Al-Qura, while Mid'am was unloading the luggage of the Messenger of Allah, an arrow came and killed him. The people said: 'Congratulations! You will go to Paradise,' but the Messenger of Allah said: 'No, by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire.' When the people heard that, a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: 'One or two shoelaces of fire.'" - Hadith An Nasai 3827 (islam)

Chapter: Jealousy
It was narrated from Anas, that the Messenger of Allah had a female slave with whom he had intercourse, but 'Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed:
"O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse. - Hadith An Nasai 3959 (islam)

Chapter: A Slave Who Runs Away to the Land of Shirk
It was narrated that Jarir said:
"The Messenger of Allah [SAW] said: 'If a slave runs away, no Salah will be accepted from him until he goes back to his masters.'" - Hadith An Nasai 4049 (islam)

Chapter: A Slave Who Runs Away to the Land of Shirk
Jarir used to narrate from the Prophet [SAW]:
"If a slave runs away, no Salah will be accepted from him, and if he dies he will die a disbeliever." A slave of Jarir's ran away, and he caught him and struck his neck (killing him). - Hadith An Nasai 4050 (islam)

"Any slave who runs away to the land of Shirk, it becomes permissible to shed his blood." - Hadith An Nasai 4055 (islam)

Chapter: The Pledge Of Slaves
It was narrated that jabir said:
"A slave came and pledged to the Prophet to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said: 'Sell him to me,' and he bought him for two black slaves. Then he did not accept the pledge from anyone until he asked: 'Is he a slave?"' - Hadith An Nasai 4184 (islam)

Chapter: Stealing Something that Is Kept In A Protected Place
It was narrated from Jabir that:
a woman from Banu Makhzum stole (something), and she was brought to the Prophet. She sought the protection of Umm Salamah, but the Prophet said: "If Fatimah bint Muhammad were to steal, I would cut off her hand." And he ordered that her hand be cut off. - Hadith An Nasai 4891 (islam)

Chapter: Virtue of the Judge Who is Just in Passing Judgement
It was narrated from 'Abdullah bin 'Amr bin Al-'As that:
The Prophet [SAW] said: "Those who are just and fair will be with Allah, Most High, on thrones of light, at the right hand of the Most Merciful, those who are just in their rulings and in their dealings with their families and those of whom they are in charge." Muhammad (one of the narrators) said in his Hadith: "And both of His hands are right hands." - Hadith An Nasai 5379 (islam)

"The Messenger of Allah [SAW] said: 'Whoever drinks Khamr, whip him; then if he drinks (again), whip him; then if he drinks (again), whip him; then if he drinks (again), kill him.'" - Hadith An Nasai 5661 (islam)

Chapter: What was narrated concerning the sickness of the Messenger of Allah (SAW)
It was narrated that ‘Ubaidullah bin ‘Abdullah said:
“I asked ‘Aishah: ‘O mother! Tell me about the sickness of the Messenger of Allah (ﷺ).’ She said: ‘He felt pain and started to spit (over his body), and we began to compare his spittle to the spittle of a person eating raisins. Like a person eating raisins and spitting out the seeds. He used to go around among his wives, but when he became ill, he asked them permission to stay in the house of ‘Aishah and that they should come to him in turns.’ She said: ‘The Messenger of Allah (ﷺ) entered upon me, (supported) between two men, with his feet making lines along the ground. One of them was ‘Abbas.’ I told Ibn ‘Abbas this Hadith and he said: ‘Do you know who the other man was whom ‘Aishah did not name? He was ‘Ali bin Abu Talib.’” - Hadith Ibn Majah 1618 (islam)

Chapter: The husband’s rights over his wife
It was narrated that:
Abdullah bin Abu Awfa said “When Muadh bin Jabal came from Sham, he prostrated to the Prophet who said: 'What is this, O Muadh?' He said: 'I went to Sham and saw them prostrating to their bishops and patricians and I wanted to do that for you.' The messenger of Allah said: 'Do not do that. If I were to command anyone to prostrate to anyone other than Allah, I would have commanded women to prostrate to their husbands. By the One in Whose Hand is the soul of Muhammad! No woman can fulfill her duty towards Allah until she fulfills her duty towards her husband. If he asks her (for intimacy) even if she is on her camel saddle, she should not refuse.' ” - Hadith Ibn Majah 1853 (islam)

Chapter: Breastfeeding an adult
It was narrated that 'Aishah said:
“The Verse of stoning and of breastfeeding an adult ten times was revealed¹, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.” ¹: These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5. - Hadith Ibn Majah 1944 (islam)

Chapter: Hitting women
It was narrated that Ash'ath bin Qais said:
"I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing." - Hadith Ibn Majah 1986 (islam)

Chapter: Giving a slave woman the choice when she is freed
It was narrated that Aishah said:
'Three Sunan were established because of Barirah: She was given the choice (of whether to remain married) when she was freed, and her husband was a slave; they used to give her charity and she used to give it as a gift to the Prophet (ﷺ), and he would say: 'It is charity for her and a gift for us,' and he said, the 'Wala' is for the one who set the slave free.'" - Hadith Ibn Majah 2476 (islam)

Chapter: Umahatul-Awlad
Jabir bin `Abdullah was heard to say:
“We used to sell our slave women and the mothers of our children (Umahat Awaldina) when the Prophet (ﷺ) was still living among us, and we did not see anything wrong with that.” - Hadith Ibn Majah 2517 (islam)

Chapter: Those Who Betray Trusts, Robbers and
It was narrated from Ibrahim bin Abdur-Rahman bin Awf that his father said:
“I heard the Messenger of Allah (ﷺ) say: 'The hand of the pilferer is not to be cut off”. - Hadith Ibn Majah 2592 (islam)

Chapter: The people of Islam inheriting from the people of polytheism
It was narrated from Usamah bin Zaid, who attributed it to the Prophet (ﷺ):
“The Muslim does not inherit from a disbeliever and the disbeliever does not inherit from a Muslim.” - Hadith Ibn Majah 2729 (islam)

Chapter: Fighting in the cause of Allah
It was narrated that ‘Amr bin ‘Abasah said:
“I came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, which Jihad is best?’ He said: ‘(That of a man) whose blood is shed and his horse is wounded.’” - Hadith Ibn Majah 2794 (islam)

Chapter: Fighting in the cause of Allah
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
“There is no one who is wounded in the cause of Allah – and Allah knows best of who is wounded in His cause – but he will come on the Day of Resurrection with his wounds looking as they did on the day he was wounded; their color will be the color of blood but their smell will be the fragrance of musk.” - Hadith Ibn Majah 2795 (islam)

Chapter: Deceit in war
It was narrated from ‘Aishah that the Prophet (ﷺ) said:
“War is deceit.” - Hadith Ibn Majah 2833 (islam)

Chapter: Burning the lands of the enemy
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) burned the palm trees of Banu Nadir and cut them down. Concerning that, their poet said:

“It is easy for the elite of Banu Luai –
To burn Al-Buwairah in a Frightening manner.” - Hadith Ibn Majah 2845 (islam)

“Whenever he
appointed a man to lead a military detachment, the Messenger of Allah
(ﷺ) would advise him especially to fear Allah and treat the Muslims
with him well. He (ﷺ) said: ‘Fight in the Name of Allah and in
the
cause of Allah. Fight those how disbelieve in Allah. Fight but do
not
be treacherous, do not steal from the spoils of war, do not
mutilate
and do not kill children. When you meet your enemy from
among the
polytheists, call them to one of three things. Whichever of
them they
respond to, accept it from them and refrain from fighting
them. Invite
them to accept Islam, and if they respond then accept it
from them and
refrain from fighting them. Then invite them to leave
their land and
move to the land of the polytheists. Tell them that if
they do that,
then they will have the same rights and duties as the
polytheists. If
they refuse, then tell them that they will be like
the Muslim Bedouins
(who live in the desert), subject to the same
rulings of Allah as the
believers. But they will have no share of
Fay’* or war spoils, unless
they fight alongside the Muslims. If
they refuse to enter Islam, then
ask them to pay the Poll-tax. If
they do that, then accept it from
them and refrain from fighting
them. But if they refuse, then seek the
help of Allah against them
and fight them. If you lay siege to them
and they want you to give
them the protection of Allah and your
Prophet, do not give them the
protection of Allah and your Prophet,
rather give them your
protection and the protection of your father and
your Companions, for
if you violate your protection and the protection
of your fathers,
that is easier than violating the protection of Allah
and the
protection of His Messenger. If you lay siege to them and they
want
you to let them come out with a promise of the judgement of Allah
and
His Messenger (ﷺ), do not offer them a promise of the judgement
of
Allah and His Messenger (ﷺ), rather offer them your judgement,
because you do not know if you will actually pass (the same as)
Allah’s judgement regarding them or not.’”
Another chain reports a similar hadith. - Hadith Ibn Majah 2858 (islam)

Chapter: Urinating while sitting
It was narrated that 'Aishah said:
"If anyone tells you that the Messenger of Allah urinated while standing, do not believe him, for I (always) saw him urinating while sitting down." - Hadith Ibn Majah 307 (islam)

Chapter: Killing dogs except dogs used for hunting or farming
It was narrated from Salim that his father said:
“I heard the Messenger of Allah (ﷺ) raising his voice and commanding that dogs be killed, and dogs were killed, except for hunting dogs or dogs kept for herding livestock.” - Hadith Ibn Majah 3203 (islam)

Chapter: Game caught by the dog of the Zoroastrians (and the all-black dog)
It was narrated that Abu Dharr said:
“I asked the Messenger of Allah (ﷺ) about the all-black dog and he said: ‘(It is) a devil.’” - Hadith Ibn Majah 3210 (islam)

Chapter: Tribulations that will appear
It was narrated that Zainab bint Jahsh said:
“The Messenger of Allah (ﷺ) woke up red in the face and said: ‘La ilaha illallah, woe to the Arabs from an evil that has drawn nigh. Today a hole has been opened in the barrier of Gog and Magog.’ And he gestured to indicate the size of the hole.” Zainab said: “I said: ‘O Messenger of Allah! Will we be destroyed when there are righteous people among us?’ He said: ‘If sin and evil deeds increase.’” - Hadith Ibn Majah 3953 (islam)

Chapter: The tribulation of Dajjal, the emergence of 'Esa bin Maryam and the emergence of Gog and Magog
It was narrated from Nawwas bin Sam'an that the Messenger of Allah (ﷺ) said:
"The Muslims will use the bows, arrows and shields of Gog and Magog as firewood, for seven years.'" - Hadith Ibn Majah 4076 (islam)

Chapter: The tribulation of Dajjal, the emergence of 'Esa bin Maryam and the emergence of Gog and Magog
It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah (ﷺ) said:
"Gog and Magog people will be set free and they will emerge as Allah says: "swoop(ing) down from every mound."[21:96] They will spread throughout the earth, and the Muslims will flee from them until the remainder of the Muslims are in their cities and fortresses, taking their flocks with them. They will pass by a river and drink from it, until they leave nothing behind, and the last of them will follow in their footsteps and one of them will say: 'There was once water in this place.' They will prevail over the earth, then their leader will say: 'These are the people of the earth, and we have finished them off. Now let us fight the people of heaven!' Then one of them will throw his spear towards the sky, and it will come back down smeared with blood. And they will say: 'We have killed the people of heaven.' While they are like that, Allah will send a worm like the worm that is found in the noses of sheep, which will penetrate their necks and they will die like locusts, one on top of another. In the morning the Muslims will not hear any sound from them, and they will say: 'Who will sell his soul for the sake of Allah and see what they are doing?' A man will go down, having prepared himself to be killed by them, and he will find them dead, so he will call out to them: 'Be of good cheer, for your enemy is dead!' Then the people will come out and let their flocks loose, but they will not have anything to graze on except their flesh, and they will become very fat as if they were grazing on the best vegetation they ever found.'" - Hadith Ibn Majah 4079 (islam)

Chapter: Concerning the urine of an infant boy who is not yet eating solid food
Abu Samh said:
"I was a servant of the Prophet, and Hasan and Husain was brought to him and (the infant) urinated on his chest. They wanted to wash it, but the Messenger of Allah said: 'Sprinkle water on it, for the urine of a girl should be washed, but the urine of a boy should be sprinkled over with water.'" - Hadith Ibn Majah 526 (islam)

Chapter: The Guardian in Marriage, and asking the Woman’s consent - Section 1

‘A’isha said that the Prophet married her when she was seven, she was brought to live with him when she was nine bringing her toys with her, and he died when she was eighteen. Muslim transmitted it. - Hadith Mishkat al-Masabih 3129 (islam)

‘Abdallah b. Zam'a reported God’s Messenger as saying, “None of you must whip his wife as a slave is whipped and then have intercourse with her at the end of the day.” A version has, “One of you has recourse to whipping his wife as a slave is whipped and perhaps he lies with her at the end of the day.” He then gave them an exhortation about laughing when someone breaks wind, saying, “Why does one of you laugh at what he does himself?”
(Bukhari and Muslim.) - Hadith Mishkat al-Masabih 3242 (islam)

Chapter: Maintenance, and a Slave’s Rights - Section 1

Jarir reported God’s Messenger as saying, “When a slave runs away his prayer is not accepted.” In a version on his authority he said, “If any slave runs away protection does not apply to him.” In another version on his authority he said, “If any slave runs away from his masters he has become an infidel till he returns to them.” Muslim transmitted it. - Hadith Mishkat al-Masabih 3350 (islam)

Chapter: Exhortation to kill the Khawarij
'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (ﷺ), said:
When Haruria (the Khawarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said, "There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (ﷺ) described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man. - Hadith Muslim 1066g (islam)

Chapter: What one who has entered Ihram for Hajj or Umrah is permitted to wear, and what is not permissible, and perfume is forbidden for him
Ya'la b. Umayya reported on the authority of his father (Allah be pleased with them) that a person came to the Messenger of Allah (ﷺ) as he was at Ji'rana and he (the person) had been putting on a cloak which was perfumed, or he (the narrator) said:
There was a trace of yellowness on it. He said (to the Holy Prophet): What do you command me to do during my Umra? (It was at this juncture) that the revelation came to the Messenger of Allah (ﷺ) and he was covered with a cloth, and Ya'la said: Would that I see revelation coming to the Messenger of Allah (ﷺ). He (Hadrat 'Umar) said: Would it please you to see the Messenger of Allah (ﷺ) receiving the revelations 'Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He (the narrator) said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came, the Prophet (ﷺ) said: Wash out the trace of yellowness, or he said: the trace of perfume and put off the cloak and do in your 'Umra what you do in your Hajj. - Hadith Muslim 1180a (islam)

Chapter: What one who has entered Ihram for Hajj or Umrah is permitted to wear, and what is not permissible, and perfume is forbidden for him
Safwan b. Ya'la b. Umayya reported that Ya'la used to say to 'Umar b. Khattab (Allah be pleased with him):
Would that I see revelation descending upon the Messenger of Allah (ﷺ). (Once) when the Messenger of Allah (ﷺ) was in Ji'rana and there was a cloth which provided shade over him, and there were his Companions with him. 'Umar being one of them, there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah (ﷺ) looked at him for a short while, and then became quiet, and revelation began descending upon him, and 'Umar gestured (with his hand) to Ya'la b. Umayya to come. Ya'la came and he entered his head (beneath the cloth and saw) the Messenger of Allah (ﷺ) with his face red, and breathing heavily. Then he felt relieved (of that burden) and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought, and the Messenger of Allah (ﷺ) said: So far as the perfume is concerned, wash it three times, and remove the cloak too (as it was sewn) and do in 'Umra as you do in Hajj. - Hadith Muslim 1180c (islam)

Chapter: The number of pebbles for stoning the Jamrahs is seven at a time
Jabir (b. Abdullab) (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:
Odd number of stones are to be used for cleaning (the private parts after answering the call of nature), and casting of pebbles at the Jamras is to be done by odd numbers (seven), and (the number) of circuits between al-Safa' and al-Marwa is also odd (seven), and the number of circuits (around the Ka'ba) is also odd (seven). Whenever any one of you is required to use stones (for cleaning the private parts) he should use odd number of stones (three, five or seven). - Hadith Muslim 1300 (islam)

Chapter: Recommendation to the one who sees a woman and is attracted to her, to go to his wife or slave woman and have intercourse with her
Jabir heard Allah's Apostle (ﷺ) say:
When a woman fascinates any one of you and she captivates his heart, he should go to his wife and have an intercourse with her, for it would repel what he feels. - Hadith Muslim 1403c (islam)

Chapter: Mut'ah Marriage: It was permitted then abrograted, then permitted then abrogated, and it will remain Forbidden until the day of resurrection

Iyas b. Salama reported on the authority of his father that Allah's Messenger (ﷺ) gave sanction for contracting temporary marriage for three nights in the year of Autas 1847 and then forbade it. - Hadith Muslim 1405f (islam)

Chapter: The Marriage of Zainab Bint Jahsh, The Revelation of (the verse of) Hijab, and confirmation of the importance of the wedding feast.
Anas b. Malik (Allah be pleased with him) reported:
Allah's Messenger (ﷺ) gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their hearts' content). - Hadith Muslim 1428d (islam)

Chapter: It is unlawful for the wife to refuse to come to her husband's bed
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:
By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is in the heaven is displeased with her until he (her husband) is pleased with her. - Hadith Muslim 1436c (islam)

Chapter: Breastfeeding an adult
Umm Salama, the wife of Allah's Apostle (ﷺ), used to say that all wives of Allah's Apostle (ﷺ) disclaimed the idea that one with this type of fosterage (having been suckled after the proper period) should come to them. and said to 'A'isha:
By Allah, we do not find this but a sort of concession given by Allah's Messenger (ﷺ) only for Salim, and no one was ging to be allowed to enter (our houses) with this type of fosterage and we do not subscribe to this view. - Hadith Muslim 1454 (islam)

Chapter: How long a virgin and a previously-married woman are entitled to have the husband stay with them after marriage
'Abd al-Malik b. Abu Bakr b. Abd al-Rahman b. al-Harith b. Hisham reported on the authority of his father from Umm Salama (Allah be pleased with her) that when Allah's Messenger (ﷺ) married Umm Salama, he stayed with her for three nights, and said:
There is no lack of estimation on the part of your husband for you. If you wish I can stay with you for a week, but in case I stay with you for a week, then I shall have to stay for a week with all my wives. - Hadith Muslim 1460a (islam)

Chapter: It is permissible for a wife to give her turn to a co-wife
Hisham reported on the authority of his father that 'A'isha (Allah be pleased with her) used to say:
Does the woman not feel shy of offering herself to a man? Then Allah the Exalted and Glorious revealed this verse:" You may defer any of them you wish and take to yourself any you wish." I ('A'isha said): It seems to me that your Lord hastens to satisfy your desire. - Hadith Muslim 1464b (islam)

Chapter: Ila', Keeping away from one's wives and giving them the choice, And the saying of Allah, The Most High: "But if you help one another against him
Ibn Abbas (Allah be pleased with them) is reported to have said:
I intended to ask Umar about those two ladies who had pressed for (worldly riches) during the lifetime of the Prophet (ﷺ), and I kept waiting for one year, but found no suitable opportunity with him until I happened to accompany him to Mecca. And as he reached Marr al Zahran he went away to answer the call of nature, and he said (to me): Bring me a jug of water, and I took that to him. After having answered the call of nature, as he came back, I began to pour water (over his hands and feet), and I remembered (this event of separation of Allah's Apostle [may peace be upon him] from his wives). So I said to him: Commander of the Faithful, who are the two ladies (who had pressed the Prophet [may peace be upon him] for providing comforts of life) and I had not yet finished my talk when he said: They were 'A'isha and Hafsa. - Hadith Muslim 1479d (islam)

AI-Mughira b. Shu'ba (Allah be pleased with him) reported that Sa'd b. 'Ubada (Allah be pleased with him) said:
If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When Allah's Messenger (ﷺ) heard of that, he said: Are you surprised at Sa'd's jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination, both open and secret And no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse than Allah, on account of which He has sent messengers, announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise. - Hadith Muslim 1499a (islam)

Chapter: The Diyah for a fetus; and the Diyah for accidental killing and the ambiguous killing must be paid by the shahiqilah of the killer

Abu Huraira reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her so Allah's Apostle (may peace he upon him) gave judgment that a male or a female slave of best quality be given as compensation. - Hadith Muslim 1681a (islam)

Chapter: One who confesses to Zina
Imran b. Husain reported that a woman from Juhaina came to Allah's Apostle (ﷺ) and she had become pregnant because of adultery. She said:
Allah's Apostle, I have done something for which (prescribed punishment) must be imposed upon me, so impose that. Allah's Apostle (ﷺ) called her master and said: Treat her well, and when she delivers bring her to me. He did accordingly. Then Allah's Apostle (ﷺ) pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her (dead body). Thereupon Umar said to him: Allah's Apostle, you offer prayer for her, whereas she had committed adultery! Thereupon he said: She has made such a repentance that if it were to be divided among seventy men of Medina, it would be enough. Have you found any repentance better than this that she sacr ficed her life for Allah, the Majestic? - Hadith Muslim 1696a (islam)

Chapter: Ruler appointing leaders of expeditions and advising them of the etiquette of war, etc.
It has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah (ﷺ) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say:
Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them. - Hadith Muslim 1731a (islam)

On the Day of Judgment there will be a flag fixed behind the buttocks of every person guilty of the breach of faith. - Hadith Muslim 1738a (islam)

Chapter: About (The Lote-Tree of the Utmost Boundary)
It is narrated on the authority of Abdullah (b. Umar) that when the Messenger of Allah (ﷺ) was taken for the Night journey, he was taken to Sidrat-ul-Muntaha, which is situated on the sixth heaven, where terminates everything that ascends from the earth and is held there, and where terminates every- thing that descends from above it and is held there. (It is with reference to this that) Allah said:
" When that which covers covered the lote-tree" (al-Qur'an, Iiii. 16). He (the narrator) said: (It was) gold moths. He (the narrator further) said: The Messenger of Allah (ﷺ) was given three (things): he was given five prayers, be was given the concluding verses of Sura al-Baqara, and remission of serious Sins for those among his Ummah who associate not anything with Allah - Hadith Muslim 173 (islam)

Chapter: The killer is entitled to the belongings of the one who is killed
Abu Qatada reported:
We accompanied the Messenger of Allah (my peace be upon him) on an expedition in the year of the Battle of Hunain. When we encountered the enemy, (some of the Muslims turned back (in fear). I saw that a man from the polytheists overpowered one of the Muslims. I turned round and attacked him from behind giving a blow between his neck and shoulder. He turned towards me and grappled with me in such a way that I began to see death staring me in the face. Then death overtook him and left me alone. I joined 'Umar b. al-Khattab who was saying: What has happened to the people (that they are retreating)? I said: It is the Decree of Allah. Then the people returned. (The battle ended in a victory for the Muslims) and the Messenger of Allah (ﷺ) sat down (to distribute the spoils of war). He said: One who has killed an enemy and can bring evidence to prove it will get his belongings. So I stood up and said: Who will give evidence for me? Then I sat down. Then he (the Holy Prophet) said like this. I stood up (again) and said: Who will bear witness for me? He (the Holy Prophet) made the same observation the third time, and I stood up (once again). Now the Messenger of Allah (ﷺ) said: What has happened to you, O Abu Qatada? Then I related the (whole) story, to him. At this, one of the people said: He has told the truth. Messenger of Allah 1 The belongings of the enemy killed by him are with me. Persuade him to forgo his right (in my favour). (Objecting to this proposal) Abu Bakr said: BY Allah, this will not happen. The Messenger of Allah (ﷺ) will not like to deprive one of the lions from among the lions of Allah who fight in the cause of Allah and His Messenger and give thee his share of the booty. So the Messenger of Allah (may peace he upon him) said: He (Abu Bakr) has told the truth, and so give the belongings to him (Abu Qatada). So he gave them to me. I sold the armour (which was a part of my share of the booty) and bought with the sale proceeds a garden in the street of Banu Salama. This was the first property I acquired after embracing Islam. In a version of the hadith narrated by Laith, the words uttered by Abu Bakr are:" No, never! He will not give it to a fox from the Quraish leaving aside a lion from the lions of Allah among...." And the hadith is closed with the words:" The first property I acquired." - Hadith Muslim 1751c (islam)

Chapter: Ruling on Fai' (Booty acquired without fighting)
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said:
If you come to a township (which has surrendered without a formal war) and stay therein, you have a share (that will be in the form of an award) in (the properties obtained from) it. If a township disobeys Allah and His Messenger (and actually fights against the Muslims) one-fifth of the booty seized therefrom is for Allah and His Apostle and the rest is for you. - Hadith Muslim 1756 (islam)

Chapter: The virtue of a just ruler and the punishment of a tyrant; Encouragement to treat those under one's authority with kindness and the prohibition against causing them hardship
It has been narrated on the authority of 'Abdullah b. 'Umar that the Messenger of Allah (ﷺ) said:
Behold! the Dispensers of justice will be seated on the pulpits of light beside God, on the right side of the Merciful, Exalted and GlorioUS. Either side of the Being is the right side both being equally mrneritorious. (The Dispensers of justice are) those who do justice in their rules, in matters relating to their families and in all that they undertake to do. - Hadith Muslim 1827 (islam)

Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah, if I (happen) to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey. - Hadith Muslim 1847b (islam)

The Messenger of Allah (ﷺ) inspected me on the battlefield on the Day of Uhud, and I was fourteen years old. He did not allow me (to take part in the fight). He inspected me on the Day of Khandaq-and I was fifteen yearsold, and he permitted me (to fight), Nafi' said: I came to 'Umar b. 'Abd al-'Aziz who was then Caliph, and narrated this tradition to him. He said: Surely, this is the demarcation between a minor and a major. So he wrote to his governors that they should pay subsistence allowance to one who was fifteen years old, but should treat those of lesser age among children. - Hadith Muslim 1868a (islam)

Chapter: The souls of the martyrs are in Paradise, and they are alive with their Lord and they have provision
It has been narrated on the authority of Masruq Who said:
We asked 'Abdullah about the Qur'anic verse:" Think not of those who are slain in Allah's way as dead. Nay, they are alive, finding their sustenance in the presence of their Lord.." (iii. 169). He said: We asked the meaning of the verse (from the Holy Prophet) who said: The souls, of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left (without answering the question). they said: O Lord, we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He (Allah) saw that they had no need, they were left (to their joy in heaven). - Hadith Muslim 1887 (islam)

Chapter: Criticism of one who dies without having fought (in Jihad) or having thought of fighting
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said:
One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite. 'Abdullah b. Mubarak said: We think the hadith pertained to the time of the Messenger of Allah (ﷺ). - Hadith Muslim 1910 (islam)

Chapter: The etiquette of eating and drinking, and rulings thereon
Salama b. Akwa' reported on the authority of his father that a person ate in the presence of Allah's Messenger (ﷺ) with his left hand, whereupon he said:
Eat with your right hand. He said: I cannot do that, whereupon he (the Holy Prophet) said: May you not be able to do that. It was vanity that prevented him from doing it, and he could not raise it (the right hand) up to his mouth. - Hadith Muslim 2021 (islam)

Chapter: Drinking while standing
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
None of you should drink while standing; and if anyone forgets, he must vomit. - Hadith Muslim 2026 (islam)

Chapter: It is recommended to lick one's fingers and wipe the bowl, and to eat a piece of food that is dropped after removing any dirt on it. It is disliked to wipe one's hand before licking it, because of the possibility that the blessing of the food may be in that remaining part. The Sunnah is to eat with three fingers
Jabir reported Allah's Messenger (ﷺ) as saying:
When any one of you drops a mouthful he should pick it up and remove any of the filth on it, and then eat it, and should not leave it for the Satan, and should not wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies. - Hadith Muslim 2033b (islam)

Chapter: The believer eats in one intestine and the disbeliever eats in seven intestines.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine. - Hadith Muslim 2060a (islam)

Chapter: The least severely punished of the people of the Fire
Nu'man b. Bashir was delivering an address and saying:
I heard the Messenger of Allah (ﷺ) say: the least suffering for the inhabitants of Hell on the Day of Resurrection would be for the man under whose soles would be placed two embers and his brain would boil on account of them. - Hadith Muslim 213 (islam)

Chapter: It Is Recommended To Perform Tahnik For The Newborn When He Is Born And To Take Him To A Righteous Man To Perform Tahnik For Him; It Is Permissible To Name Him On The Day He Is Born, And It Is Recommended To Use The Names 'Abdullah, Ibrahim, And The Names Of All Other Prophets, Peace Be Upon Them
'Urwa b. Zubair and Fatima daughter of Mandhir b. Zubair, reported that Asma' daughter of Abu Bakr was at the time of migration in the family way with 'Abdullah b. Zubair (in her womb). She came to Quba' and gave birth to 'Abdullah at that place and then sent him to Allah's Messenger (ﷺ) so that he should rub his palate with chewed dates. Allah's Messenger (may peace he upon him) took hold of him (the child) and he placed him in his lap and then called for dates. 'A'isha said:
Some time was spent before we were able to find them. He (the Holy Prophet) chewed them and then put his saliva in his mouth. The first thing that entered his stomach, was the saliva of Allah's Messenger (ﷺ). Asma' said: He then rubbed him and blessed him and gave him the name of Abdullah. He ('Abdullah) went to him (the Holy Prophet) when he had attained the age of seven or eight years in order to pledge allegiance to Allah's Messenger (ﷺ) as Zubair had commanded him to do. Allah's Messenger (ﷺ) smiled when he saw him coming towards him and then accepted his allegiance. - Hadith Muslim 2146a (islam)

Chapter: Forbidding A Hermaphrodite From Entering Upon Non-Mahram Women
Umm Salama reported that she had a eunuch (as a slave) in her house. Allah's Messenger imay peace be upon him) was once in the house that he (the eunuch) said to the brother of Umm Salama:
Abdullahb. Aba Umayya. if Allah grants you victory in Ta'if on the next day, I will show you the daughter of Ghailan for she has four folds (upon her body) on the front side of her stomach and eight folds on the back. Allah's Messenger (ﷺ) heard this and he said: Such (people) should not visit you. - Hadith Muslim 2180 (islam)

Kill the snakes having stripes over them and short-tailed snakes, for these two types cause miscarriage (of a pregnant woman) and they affect the eyesight adversely. So Ibn 'Umar used to kill every snake that he found. Abu Lubaba b. 'Abd al-Mundhir and Zaid b. Khattab saw him pursuing a snake, whereupon he said: They were forbidden (to kill) those snakes who live in houses. - Hadith Muslim 2233a (islam)

Chapter: Killing Snakes Etc.
Asma' b. 'Ubaid reported about a person who was called as-Sa'ib having said:
We visited Abu Sa'id Khudri. When we had been sitting (with him) we heard a stir under his bed. When we looked we found a big snake, the rest of the hadith is the same. And in this Allah's Messenger (ﷺ) is reported to have said: Verily in these houses there live aged (snakes), so when you see one of them, make life hard for it for three days, and if it goes away (well and good), otherwise kill it for (in that case) it would be a nonbeliever. And he (the Holy Prophet) said (to his Companions): Go and bury your companion (who had died by the snake bite). - Hadith Muslim 2236b (islam)

I recognise the stone in Mecca which used to pay me salutations before my advent as a Prophet and I recognise that even now. - Hadith Muslim 2277 (islam)

It never happened that Allah's Messenger (ﷺ) was asked anything for the sake of Islam and he did not give that. There came to him a person and he gave him a large flock (of sheep and goats) and he went back to his people and said: My people, embrace Islam, for Muhammad gives so much charity as if he has no fear of want. - Hadith Muslim 2312a (islam)

Chapter: The Prophet (SAW) Was White With An Elegant Face
Jurairi reported:
I said to Abu Tufail: Did you see Allah's Messenger (ﷺ)? He said: Yes, he had a white handsome face. Muslim b. Hajjaj said: Abu Tufail who died in 100 Hijra was the last of the Companions of Allah's Messenger (ﷺ). - Hadith Muslim 2340a (islam)

Chapter: His Grey Hairs
Abu Juhaifa reported:
I saw Allah's Messenger (ﷺ) that he had white complexion and had some white hair, and Hasan b. 'Ali resembled him. - Hadith Muslim 2343a (islam)

I asked Ibn 'Abbas how old was he when death overtook the Messenger of Allah (ﷺ). He said: I little know that such a thing is not known to a man like you who belong to his people. He said: I asked people about it but they differed with me, and I liked to know your opinion about it. He said: Do you know counting? He said: Yes. He then said: Bear this in mind very well that he was commissioned (as a Prophet) at the age of forty, and he stayed in Mecca for fifteen years; sometime in peace and sometime in dread, and (lived) for ten years after his migration to Medina. - Hadith Muslim 2353a (islam)

Chapter: The Virtues Of Khadijah, The Mother Of The Believers (RA)
'A'isha reported:
Never did I feel jealous of the wives of Allah's Apostle (ﷺ) but in case of Khadija, although I did no, (have the privilege to) see her. She further added that whenever Allah's Messenger (ﷺ) slaughtered a sheep, he said: Send it to the companions of Khadija I annoyed him one day and said: (It is) Khadija only who always prevails upon your mind. Thereupon Allah's Messenger (ﷺ) said: Her love had been nurtured in my heart by Allah Himself. - Hadith Muslim 2435b (islam)

Chapter: The Virtues Of 'Aishah, The Mother Of The Believers (RA)
'A'isha reported Allah's Messenger (ﷺ) having said:
I saw you in a dream for three nights when an angel brought you to me in a silk cloth and he said: Here is your wife, and when I removed (the cloth) from your face, lo, it was yourself, so I said: If this is from Allah, let Him carry it out. - Hadith Muslim 2438a (islam)

Chapter: The Virtues Of The Two Ash'aris; Abu Musa And Abu 'Amir (RA)
Abu Musa reported:
I was in the company of Allah's Apostle (ﷺ) as he had been sitting in Ji'rana (a place) between Mecca and Medina and Bilal was also there, that there came to Allah's Apostle (ﷺ) a desert Arab, and he said: Muhammad, fulfill your promise that you made with me. Allah's Messenger (ﷺ) said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah's Messenger (ﷺ) turned towards Abu Musa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah's Messenger, we have readily accepted them. Then Allah's Messenger (ﷺ) called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah's Messenger (ﷺ) had commanded them to do. Thereupon Umm Salama called from behind the veil: Spare some water in your vessel for your mother also, and they also gave some water which had been spared for her. - Hadith Muslim 2497 (islam)

"O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I record for you and then recompense you for. So let him who finds good, praise Allah, and let him who finds other than that blame no one but himself."
Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees. - Hadith Muslim 2577 (islam)

Five are the acts quite akin to the Fitra, or five are the acts of Fitra: circumcision, shaving the pubes, cutting the nails, plucking the hair under the armpits and clipping the moustache. - Hadith Muslim 257a (islam)

Chapter: Whomever Is Cursed, Reviled Or Prayed Against By The Prophet (SAW) When He Does Not Deserve That, It Will Be Purification, Reward And Mercy For Him
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
O Allah, I am a human being and for any person amongst Muslims upon whom I hurl malediction or invoke curse or give him whipping make it a source of purity and mercy. - Hadith Muslim 2601a (islam)

Chapter: The Abhorrence Of Lying, And The Goodness And Virtue Of Honesty
'Abdullah reported Allah's Messenger (ﷺ) as saying:
It is obligatory for you to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah, and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire, and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah. - Hadith Muslim 2607c (islam)

Chapter: The Prohibition Of Striking The Face
This hadith has been transmitted on the authority of Abu Huraira and in the hadith transmitted on the authority of Ibn Hatim Allah's Apostle (ﷺ) is reported to have said:
When any one of you fights with his brother, he should avoid his face for Allah created Adam in His own image. - Hadith Muslim 2612e (islam)

Chapter: The characteristics of the fitrah
'A'isha reported:
The Messenger of Allah (ﷺ) said: Ten are the acts according to fitra: clipping the moustache, letting the beard grow, using the tooth-stick, snuffing water in the nose, cutting the nails, washing the finger joints, plucking the hair under the armpits, shaving the pubes and cleaning one's private parts with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth. - Hadith Muslim 261a (islam)

Chapter: The Debate Between Adam And Musa (Peace And Blessings Of Allah Be Upon Them)
Abdullah b. 'Amr b. al-'As reported:
I heard Allah's Messenger (ﷺ) as saying: Allah ordained the measures (of quality) of the creation fifty thousand years before He created the heavens and the earth, as His Throne was upon water. - Hadith Muslim 2653b (islam)

Allah's Messenger, there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: 'A'isha, per adventure, it may be otherwise, because God created for Paradise those who are fit for it while they were yet in their father's loins and created for Hell those who are to go to Hell. He created them for Hell while they were yet in their father's loins. - Hadith Muslim 2662c (islam)

Chapter: Wiping over the khuff (leather socks)
Hudhaifa reported:
I was with the Messenger of Allah (ﷺ) when he came to the dumping ground of filth belonging to a particular tribe. He urinated while standing, and I went aside. He (the Holy Prophet) asked me to come near him and I went so near to him that I stood behind his heels. He then performed ablution and wiped over his socks. - Hadith Muslim 273a (islam)

Chapter: Wiping over the khuff (leather socks)
Abu Wa'il reported:
Abu Musa inflicted extreme rigour upon himself in the matter of urination and urinated in a bottle and said: When the skin of anyone amongst the people of Israel was besmeared with urine, he cut that portion with a cutter. Hudhaifa said: I wish that'your friend should not inflict such an extreme rigour. I and the Messenger of Allah (ﷺ) were going together till we reached the dumping ground of filth behind an enclosure. He stood up as one among you would stand up. and he urinated, I tried to turn away from him, but he beckoned to me, so I went to him and I stood behind him, till he had relieved himself. - Hadith Muslim 273b (islam)

Chapter: Exoneration Of The Prophet's Concubine
Anas reported that a person was charged with fornication with the slavegirl of Allah's Messenger (ﷺ). Thereupon Allah's Messenger (ﷺ) said to 'Ali:
Go and strike his neck. 'Ali came to him and he found him in a well making his body cool. 'Ali said to him: Come out, and as he took hold of his hand and brought him out, he found that his sexual organ had been cut. Hadrat 'Ali refrained from striking his neck. He came to Allah's Apostle (ﷺ) and said: Allah's Messenger, he has not even the sexual organ with him. - Hadith Muslim 2771 (islam)

Chapter: Verification Of Hadith And The Ruling On Writing Down Knowledge
Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) said:
Do not take down anything from me, and he who took down anything from me except the Qur'an, he should efface that and narrate from me, for there is no harm in it and he who attributed any falsehood to me-and Hammam said: I think he also said:" deliberately" -he should in fact find his abode in the Hell-Fire. - Hadith Muslim 3004 (islam)

Go and fetch something for us by committing prostitution. It was in this connection that Allah, the Exalted and Glorious, revealed this verse:" And compel not your slave-girls to prostitution when they desire to keep chaste in order to seek the frail goods of this world's life, and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful" (xxiv. 33). - Hadith Muslim 3029 (islam)

Chapter: At the beginning of Islam, intercourse did not necessitate ghusl unless semen was emitted, then that was abrogated and ghusl becomes obligatory for intercourse
Abu al. 'Ala' b. al-Shikhkhir said:
The Messenger of Allah (ﷺ) abrogated some of his commands by others, just as the Qur'an abrogates some part with the other. - Hadith Muslim 344 (islam)

Chapter: It is permissible for one who has broken his wudu’ to eat, and there is nothing disliked about doing so, and wudu’ need not be done immediately
Ibn 'Abbas reported:
We were with the Messenger of Allah (ﷺ) and he had come out of the privy. Food was presented to him. It was said to him (by the Companions around him): Wouldn't you perform ablution? Upon this he said: Why, am I to say prayer that I should perform ablution? - Hadith Muslim 374b (islam)

Chapter: Clarifying that forbidding evil is part of faith, faith increases and decreases; Enjoying what is good and forbidding what is evil are obligatory
It is narrated on the authority of Tariq b. Shihab:
It was Marwan who initiated (the practice) of delivering khutbah (address) before the prayer on the 'Id day. A man stood up and said: Prayer should precede khutbah. He (Marwan) remarked, This (practice) has been done away with. Upon this Abu Sa'id remarked: This man has performed (his duty) laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith. - Hadith Muslim 49 (islam)

'A'isha asked: What disrupts the prayer? We said: The woman and the ass. Upon this she remarked: Is the woman an ugly animal? I lay in front of the Messenger of Allah (ﷺ) like the bier of a corpse and he said prayer. - Hadith Muslim 512c (islam)

Abu Huraira reported that the Messenger of Allah (may peace be upon hlmg) said:
I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me. - Hadith Muslim 523a (islam)

Chapter: Walking to prayer erases sins and raises one in status
Ata' b. Yasar reported, on the authority of Abu Huraira, the Messenger of Allah (ﷺ) as saying:
He who went towards the mosque in the morning or evening, Allah would arrange a feast for him morning or evening in Paradise. - Hadith Muslim 669 (islam)

Chapter: Calling a runaway slave a kafirg
Jarir b. Abdullah reported it from the Holy Prophet:
When the slave runs away from his master, his prayer is not accepted. - Hadith Muslim 70 (islam)

Chapter: It is recommended to marry virgins
Jabir b. 'Abdullah (Allah be pleased with them) reported:
I married a woman, whereupon Allah's Messenger (ﷺ) said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one (widow or divorced)? I said: With a previously married one, whereupon he said: Where had you been (away) from the amusements of virgins? Shu'ba said: I made a mention of it to 'Amr b. Dinar and he said: I too heard from Jabir making mention of that (that Allah's Apostle) said: Why didn't you marry a girl, so that you might sport with her and she might sport with you? - Hadith Muslim 715e (islam)

Chapter: The major sins and the most serious of them
It is narrated on the authority of 'Abdur-Rahman b. Abu Bakra that his father said:
We were in the company of the Messenger of Allah (ﷺ) that he observed: Should I not inform you about the most grievous of the grave sins? (The Holy Prophet) repeated it three times, and then said: Associating anyone with Allah, disobedience to parents, false testimony or false utterance. The Prophet was reclining, then he sat up, and he repeated it so many times that we wished that he should become silent. - Hadith Muslim 87 (islam)

Chapter: The Call For The Eclipse Prayer: "As-Salatu Jami'ah (The Prayer Is Being Assembled)
'Abd al-Rahman b. Samura said:
During the lifetime of Allah's Messenger (ﷺ) I was shooting my arrows in Medina, when an eclipse of the sun took place. I, therefore, threw them away and said, I must see how the Messenger of Allah (ﷺ) acts in a solar eclipse today. When I came to him, he had been supplicating with his hands, raised, pronouncing Allah-o-Akbar, praising Him, acknowledging that He is One God till the eclipse was over, then he recited two surahs and prayed two rak'ahs. - Hadith Muslim 913a (islam)

Chapter: What should be said at times of calamity?
Umm Salama, the wife of the Messenger of Allah (ﷺ), reported Allah's Messenger (ﷺ) as saying:
If any servant (of Allah) who suffers a calamity says:" We belong to Allah and to Him shall we return; O Allah, reward me for my affliction and give me something better than it in exchange for it," ' Allah will give him reward for affliction, and would give him something better than it in exchange. She (Umm Salama) said: When Abu Salama died. I uttered (these very words) as I was commanded (to do) by the Messenger of Allah (ﷺ). So Allah gave me better in exchange than him. i. e. (I was taken as the wife of) the Messenger of Allah (ﷺ). - Hadith Muslim 918b (islam)

Chapter: Permissibility of selling a Mudabbar
Jabir is reported to have said:
A person amongst the Ansar who had no other property declared a slave free after his death. Allah's Messenger (ﷺ) sold him, and Ibn al-Nahham bought him and he was a Coptic slave (who) died in the first year of the Caliphate of Ibn Zubair. - Hadith Muslim 997d (islam)

The Prophet (ﷺ) said to 'Ali (May Allah be pleased with him), "By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels."

[Al-Bukhari and Muslim].

- Hadith Riyad as-Salihin 1379 (islam)

Chapter: Some of the Bounties which Allah has prepared for the Believers in Paradise
Sahl bin Sa'd (May Allah be pleased with him) said:
The Messenger of Allah (ﷺ) said, "The dwellers of Jannah will see the upper abodes of Jannah as you see the stars in the sky."

[Al-Bukhari and Muslim].

- Hadith Riyad as-Salihin 1890 (islam)

Chapter: Recommendations with regard to Women

'Amr bin Al-Ahwas Al-Jushami (May Allah be pleased with him) reported that he had heard the Prophet (ﷺ) saying on his Farewell Pilgrimage, after praising and glorifying Allah and admonishing people, "Treat women kindly, they are like captives in your hands; you do not owe anything else from them. In case they are guilty of open indecency, then do not share their beds and beat them lightly but if they return to obedience, do not have recourse to anything else against them. You have rights over your wives and they have their rights over you. Your right is that they shall not permit anyone you dislike to enter your home, and their right is that you should treat them well in the matter of food and clothing".

[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].

- Hadith Riyad as-Salihin 276 (islam)

Chapter: Visiting the Pious Persons, loving them and adoption of their company
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (ﷺ) saying, "People are like gold and silver; those who were best in Jahiliyyah (Pre-Islamic Period of Ignorance) are best in Islam, if they have religious understanding; and the souls are like recruited soldiers, they get mixed up with those similar with them in qualities and oppose and drift away from those who do not share their qualities".

[Muslim].

- Hadith Riyad as-Salihin 371 (islam)

Chapter: What has been related about it being disliked for women to visit the graves
Abu Hurairah narrated:
"Indeed the Messenger of Allah cursed the women who visit the graves." - Hadith Tirmidhi 1056 (islam)

Chapter: What has been related about the husband's rights over the wife
Talq bin Ali narrated that The Messenger of Allah said:
“When a man calls his wife to fulfill his need, then let her come, even if she is at the oven.” - Hadith Tirmidhi 1160 (islam)

Chapter: What has been related about the women who seek a Khul'
Thawban narrated that :
The Messenger of Allah said: "Whichever woman seeks a Khul from her husband without harm (cause), then the scent of Paradise will be unlawful for her." - Hadith Tirmidhi 1187 (islam)

Chapter: What Has Been Related About: For How Much (Wealth) Is The Thief's Hand Cut Off ?
Narrated 'Aishah:
That the Prophet (ﷺ) used to cut the hand for a fourth of a Dinar and beyond that. - Hadith Tirmidhi 1445 (islam)

Chapter: What Has Been Related About Greeting The People Of The Book With Salam
Narrated Abu Hurairah:
That the Messenger of Allah (ﷺ) said: "Do not precede the Jews and the Christians with the Salam. And if one you meets one of them in the path, then force him to its narrow portion." [He said:] There are narrations on this topic from Ibn 'Umar, Anas, and Abu Basrah Al-Ghifari the Companion of the Prophet (ﷺ). [Abu 'Eisa said:] This Hadith is Hasan Sahih. And regarding the meaning of this Hadith: "Do not precede the Jews and the Christians": Some of the poeple of knowledge said that it only means that it is disliked because it would be honoring them, and the Muslims were ordered to humiliate them. For this reason, when one of them is met on the path, then the path is not yielded for him, because doing so would amount to honoring them. - Hadith Tirmidhi 1602 (islam)

Chapter: What Has Been Related About Greeting The People Of The Book With Salam
Narrated Ibn 'Umar:
That the Messenger of Allah (ﷺ) said: "Indeed when a Jew gives Salam to one of you, then he is only saying: 'As-Samu 'Alaikum' (Death be upon you) so say: "Alaik (And upon you).'" [Abu 'Eisa said:] This Hadith is Hasan Sahih. - Hadith Tirmidhi 1603 (islam)

Chapter: What Has Been Related About Going Out In The Morning And The Afternoon In The Cause Of Allah
Narrated Anas:
That the Messenger of Allah (ﷺ) said: "To go out in the cause of Allah in the morning, or the afternoon, is better than the world and what is in it. And the space that a bow of one of you - or the space that his hand - would occupy in Paradise is better than the world and what is in it. And if a woman among the women inhabiting Paradise were to appear to the people of the earth, then she would illuminate what is between the ( the heavens and the earth), and a pleasant scent would fill up what is between them, and the scarf on her head is better than the world and what is in it." [Abu 'Eisa said:] This Hadith is Hasan Sahih. - Hadith Tirmidhi 1651 (islam)

Chapter: Regarding The Rewards For The Martyr
Narrated Al-Miqdam bin Ma'diykarib:
That the Messenger of Allah (ﷺ) said: "There are six things with Allah for the martyr. He is forgiven with the first flow of blood (he suffers), he is shown his place in Paradise, he is protected from punishment in the grave, secured from the greatest terror, the crown of dignity is placed upon his head - and its gems are better than the world and what is in it - he is married to seventy two wives along Al-Huril-'Ayn of Paradise, and he may intercede for seventy of his close relatives." [Abu 'Eisa said:] This Hadith is Hasan Sahih. - Hadith Tirmidhi 1663 (islam)

Chapter: What Has Been About The Virtue Of Pleasing One's Parents
Abdullah bin Amr narrated that:
the Prophet said: "The Lord's pleasure is in the parent's pleasure, and the Lord's anger is in the parent's anger."(Hasan). - Hadith Tirmidhi 1899 (islam)

Chapter: What Has Been Related About Lengthening One's Hair, Seeking To Have Ones Hair Lengthened, Tattooing, And Seeking To Be Tattooed
Narrated 'Abdullah:
that the Prophet (ﷺ) cursed the women who practice tattooing and those who seek to be tattooed, the women who remove hair from their faces seeking beautification by changing the creation of Allah. - Hadith Tirmidhi 2782 (islam)

Chapter: What Has Been Related [About] Whoever Leads People (In Salat) While They Dislike Him
Amr bin Al-Harith Al-Mustaliq said:
"It used to be said that the people with the worst punishment [on the Day of Judgment] are two: A woman who disobeyed her husband, and a people's Imam whom they dislike." - Hadith Tirmidhi 359 (islam)

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